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True to our feelings what our emotions are really telling us PDF

301 Pages·2008·1.321 MB·English
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True to Our Feelings This page intentionally left blank TRUE TO OUR FEELINGS What Our Emotions Are Really Telling Us Robert C. Solomon 1 2007 1 Oxford University Press, Inc., publishes works that further Oxford University’s objective of excellence in research, scholarship, and education. Oxford New York Auckland Cape Town Dar es Salaam Hong Kong Karachi Kuala Lumpur Madrid Melbourne Mexico City Nairobi New Delhi Shanghai Taipei Toronto With Offices in Argentina Austria Brazil Chile Czech Republic France Greece Guatemala Hungary Italy Japan Poland Portugal Singapore South Korea Switzerland Thailand Turkey Ukraine Vietnam Copyright © 2007by Oxford University Press, Inc. First published by Oxford University Press, Inc., 2007 198Madison Avenue, New York, N.Y. 10016 www.oup.com First issued as an Oxford University Press paperback, 2008 Oxford is a registered trademark of Oxford University Press All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior permission of Oxford University Press. Library of Congress Cataloging-in-Publication Data Solomon, Robert C. True to our feelings: what our emotions are really telling us / Robert C. Solomon. p. cm. Includes index. ISBN978-0-19-536853-6(pbk.) 1. Emotions (Philosophy) I. Title B105.E46S6752006 128′.37—dc22 2006045300 3 5 7 9 8 6 4 2 Printed in the United States of America on acid-free paper For Kathleen, my love, my spiritual mastermind, my gentle but passionate companion, my model of emotional integrity This page intentionally left blank Contents Preface ix Acknowledgments xi Introduction 1 Part I Emotional Strategies: An Existentialist Perspective 1. Anger as a Way of Engaging the World 13 2. Why It Is Good to Be Afraid 29 3. Varieties of Fear and Anger: Emotions and Moods 39 4. Lessons of Love (and Plato’s Symposium) 51 5. We Are Not Alone: Compassion and Sympathy 63 6. Extremes of Emotion: Grief, Laughter, and Happiness 72 7. Self-Reproach in Guilt, Shame, and Pride 90 8. Nasty Emotions: Envy, Spite, Jealousy, Resentment, and Vengeance 101 Part II Toward a General Theory: Myths about Emotions 9. What an Emotion Theory Should Do 117 10. Myth 1: Emotions Are Ineffable 127 viii contents 11. Myth 2: Emotions Are Feelings 137 12. Myth 3: The Hydraulic Model 142 13. Myth 4: Emotions Are “in” the Mind 150 14. Myth 5: Emotions Are Stupid (They Have No Intelligence) 159 15. Myth 6: Two Flavors of Emotion, Positive and Negative 170 16. Myth 7: Emotions Are Irrational 180 17. Myth 8: Emotions Happen to Us (They Are “Passions”) 190 Part III The Ethics of Emotion: A Quest for Emotional Integrity 18. Emotions as Evaluative Judgments 203 19. Emotions, Self, and Consciousness 218 20. Emotional Experience (“Feelings”) 232 21. The Universality of Emotions: Evolution and the Human Condition 245 22. Emotions Across Cultures 252 23. Happiness, Spirituality, and Emotional Integrity 263 Annotated Bibliography 271 Index 281 Preface I have always been fascinated by emotions: watching and dealing with them in other people, coping with and often joy-riding with my own. To be perfectly honest, I’ve also been terrified of them. As a child, I had a vile (though rarely violent) temper. As a young man, I fell in love often, and hard. As I matured, I learned to actually love, though perhaps more slowly and awkwardly than I would like to admit. And all along, I found myself brooding on, speculating about, luxuriating in, and terrified by my own emotional dispositions, responses, and preferences. I was already (although I did not know it at the time) a philosopher. When I actually came into philosophy (from biology and medical school, where I had developed an interest in psychoanalysis), I brought with me that very personal fascination with the nature of the emotions, now as a scientific question, to be sure, but much more as a practical philo- sophical matter. What were my emotions, my passions, or—more vaguely—my “feelings”? Did they, as it sometimes seemed, just happen to me—“sweep me away”—or even possess me, “take over my personality”? Or were they, as they also seemed to be, what was most me, most mine, what best (or worst) defined me? Were my emotions good and good for me, or were they bad and bad for me (as my less emotional friends would continually caution me)? What did it mean—that sixties’ expression—to be “in touch with one’s feelings”? What was it to be an “authentic” person? (I had started reading and being captivated by Jean-Paul Sartre and the existentialists.) What was it, in other words, to be true to one’s feelings? Over the next thirty years, I explored those questions by way of philo- sophy, psychology, anthropology, and biology. (I remained fascinated by

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