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292 Pages·2001·11.19 MB·English
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TIME AND THE METAPHYSICS OF RELATIVITY PHILOSOPHICAL STUDIES SERIES VOLUME 84 Founded by Wilfrid S. Sellars and Keith Lehrer Editor Keith Lehrer, University ofA rizona, Tucson Associate Editor Stewart Cohen, Arizona State University, Tempe Board of Consulting Editors Lynne Rudder Baker, University ofM assachusetts at Amherst Radu Bogdan, Tulane University, New Orleans Allan Gibbard, University of Michigan Denise Meyerson, University of Cape Town Franois Recanati, Ecole Poly technique, Paris Stuart Silvers, Clemson University Nicholas D. Smith, Michigan State University The titles published in this series are listed at the end o/this volume. TIME AND THE METAPHYSICS OF RELATIVITY Edited by WILLIAM LANE CRAIG Talbot School of Theology, Marietta, GA, U.S.A . • " SPRINGER-SCIENCE+BUSINESS MEDIA, B.V. A C.I.P. Catalogue record for this book is available from the Library of Congress. ISBN 978-90-481-5602-3 ISBN 978-94-017-3532-2 (eBook) DOI 10.1007/978-94-017-3532-2 Printed on acid-free paper Ali Rights Reserved © 2001 Springer Science+Business Media Dordrecht Originally published by Kluwer Academic Publishers in 2001 No part of the material protected by this copyright notice may be reproduced or utilized in any form or by any means, electronic or mechanical, including photocopying, recording or by any information storage and retrieval system, without written permission from the copyright owner IN MEMORIAM H. A. LORENTZ H. E. lVES GEOFFERY BUILDER SIMON J. PROKHOVNIK The Trail ofL ight TABLE OF CONTENTS Preface ix Chapter 1 The Historical Background of Special Relativity Chapter 2 Einstein's Special Theory 21 Chapter 3 Time Dilation and Length Contraction 47 Chapter 4 Empirical Confirmation of Special Relativity 65 Chapter 5 Two Relativistic Interpretations 69 Chapter 6 The Classical Concept of Time 105 Chapter 7 The Positivistic Foundations of Relativity Theory 122 Chapter 8 The Elimination of Absolute Time 149 Chapter 9 Absolute Time and Relativistic Time 171 Chapter 10 God's Time and General Relativty 195 Chapter 11 Conclusion 242 Bibliography 243 Subject Index 269 Proper Name Index 273 PREFACE T he present volume is part of a larger project, which is the attempt to draft a coherent doctrine of divine eternity and God's relationship to time. In my God, Time, and Eternity,l I argued that whether one construes divine eternity in terms of timelessness or of omnitemporality will depend'''crucially upon one's views about the objectivity of tensed facts and temporal becoming. If one adopts a tensed, or in McTaggart's terminology, an A-Theory of time, then a coherent doctrine of divine eternity requires that one construe God, at least since the moment of creation, to exist temporally, which implies that divine timelessness can be successfully maintained only if a tenseless or B-Theory of time is correct. Accordingly in my companion volumes The Tensed Theory of Time: a Critical Examination and The Tenseless Theory of Time: a Critical Examination I set for myself. the task of adjudicating the A- vs. B-Theory of time.2 In the former volume; r examine arguments for and against the A-Theory of time, and in the latter l' tum to an examination of arguments for and against the B-Theory. This inquiry tookme into a study of relativity theory,. its presuppositions and implications. The paucity of integrative literature dealing with the concept of. God and· relativity theory is striking. I am convinced that this lack is largely due to the fact that theologians and philosophers of religion generally do not understand Einstein's theories and so are reduced to merely parroting what they read in scientific popularizations. The result is a superficial and uncritical interaction. Moreover, due to the influence of verificationism, the philosophy of time and space during the past century has been largely reduced to philosophical reflection on spatio-temporal concepts given by physics. With the collapse of positivism and the rejuvenation of metaphysics, the metaphysical foundations of relativity theory,deserve renewed scrutiny. There is thus, I believe, a need for an accessible, largely non-mathematical, and philosophically-informed introduction to relativity theory focusing on the concepts of time contained therein. I must confess that I was surprised at the conclusions to which this study drove me. I never suspected that Newton would emerge as one of the two heroes, as it were, of this book. Newton's poorly understood views on absolute time and space have been the object of such widespread disdain that I just assumed that they were indefensible and obsolete. I now. recall with chagrin my attitude when, as a student, God, Time and Eternity (Dordrecht: KIuwer Academic Publishers, forthcoming). The project is a natural extension of my previous work on the lealam cosmological argument for a personal Creator of the universe. See William Lane Craig, The Kalam Cosmological Argument, Library of Philosophy and Religion (London: Macmillan, 1979); William Lane Craig and Quentin Smith, Theism, Atheism, and Big Bang Cosmology (Oxford: Clarendon Press, 1993). The second lealam argument I presented presupposes the correctness of the A-Theory oftime. The defense of the A-Theory is therefore vital to the argument. The coherence of the conclusion of the lealam cosmological argument, that there exists a Personal Creator of the beginning of the universe, reqlliresthat a,coherent doctrine of divine eternity and God's relationship to time be worked out, thus leading to the concerns of the present project. 2 The Tensed Theory o/Time: a Critical Examination, Synthese Library (Dordrecht: KIuwer Academic Publishers, forthcoming); The Tenseless Theory 0/ Time: a Critical Examination, Synthese Library (Dordrecht: Kluwer Academic Publishers, forthcoming). x I first read Richard Swinburne's defense of a basically Newtonian view of time in his Space and Time3: I was embarrassed for him. I never dreamed that someday I myself would be driven into Newton's arms. I now see Newton's fundamental insights into the nature of time as brilliant and enduring in their validity. Of course, Newton made mistakes; but as John Earman has written, they are "the mistakes of a genius engaged in a great struggle.,,4 Of Newton it may truly be said that his failures have a greater luster than even the successes of his critics.s The other hero of this book, also unexpected, is the great Dutch scientist H. A. Lorentz, a giant of nineteenth century physics, who was awarded the Nobel Prize in 1901 and is usually remembered as the forerunner to Einstein. As I have become increasingly familiar with Lorentz's life and works, so have my admiration and affection for him grown. A true gentleman and scholar, he was Einstein's hero, too; "in scientific matters I dare revere you as my teacher," Einstein wrote to Lorentz in 1923; "to follow in your footsteps formed the greatest motive of my life.,,6 Lorentz continued to study, lecture, and converse with Einstein about both the Special and the General Theory of Relativity, and though he disagreed with Einstein's interpretation of the mathematical formalism of relativity theory, he always graciously expressed his appreciation of Einstein's view. Lorentz saw clearly that the central issue dividing Einstein's and Lorentz's divergent interpretations of the mathematical core of relativity theory was epistemological in nature; moreover, he was convinced that Einstein's verifIcationism was untenable and told him as much. In the course of my research I struggled mightily to avoid taking Lorentz's part in this debate over the interpretation of relativity theory, but it was in vain: I could find no plausible escape. I am convinced that Lorentz was correct, and I can only beg the reader's indulgence to consider with an open mind whether that conclusion does not follow from my premises. In this volume I have reproduced a considerable number of figures from textbooks and discussions of relativity theory. For their permission to reproduce such figures, I gratefully acknowledge Oxford University Press, Insight Press, MIT Press, W. H. Freeman and Company, Akademiai Kiado, and HarperCollins UK. Richard Swinburne, Space and Time (New York: St Martin's Press, 1968). John Earman, "Who's Afraid of Absolute Space?" Australasian Journal of Philosophy 48 (1970): 317. Earman comments, "What 1 find especially disturbing about such condemnations of Newton is not the injustice they do to Newton but rather the fact that they are possible only after an abdication of philosophical responsibility. In all the philosophical literature with which I am acquainted, there is precious little attempt to give reasonably clear and precise answers to the questions which are central to the cluster of philosophical issues which revolve around Newton's conception of space and time" (Ibid., p. 288). Cf. the patronizing distinctions made by W.-H. Newton-Smith between "good Newton" and "bad Newton" (W.-H. Newton-Smith, "Space, Time, and Spacetime: A Philosopher's View," in The Nature of Time, ed. Raymond Flood and Michael Lockwood (Oxford: Basil Blackwell, 1986), pp. 27-29. S So Julian B. Barbour, Absolute or Relative Motion?, vol. 1: The Discovery ofD ynamiCS (Cambridge: Cambridge University Press, 1989), p. 629. 6 Albert Einstein to H. A. Lorentz, 15 July 1923, Albert Einstein Archive, Hebrew National and University Library, Jerusalem, no. 16-552, cited in Jozsef Illy, "Einstein Teaches Lorentz, Lorentz Teaches Einstein. Their Collaboration in General Relativity, 1913-1920," Archive for History of Exact Sciences 39 (1989): 281. xi The persons who have contributed to the writing of this book by way of discussion, criticism, and suggestion are too numerous to recall, but I should especially like to acknowledge my indebtedness to the late Simon J. Prokhovnik and to Quentin Smith for their many comments on the work as it evolved. I am also deeply grateful to my wife Jan for her faithful labor in production of the typescript and to my research assistants Ryan Takenaga and Mike Austin. I should also like to thank Edward White and the Day Foundation for their generous grant which helped to fund the production of the camera-ready copy and to Mark Jensen and Jennifer Jensen for meticulously bringir this book into its fmal form. Atlanta, Georgia William Lane Craig

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he present volume is part of a larger project, which is the attempt to draft a T coherent doctrine of divine eternity and God's relationship to time. In my God, l Time, and Eternity, I argued that whether one construes divine eternity in terms of timelessness or of omnitemporality will depend'''cruc
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