Copyright Copyright © 2018 by Leslie Jamison Cover design and art by Allison J. Warner Author photograph by Beowulf Sheehan Cover © 2018 Hachette Book Group, Inc. Hachette Book Group supports the right to free expression and the value of copyright. The purpose of copyright is to encourage writers and artists to produce the creative works that enrich our culture. The scanning, uploading, and distribution of this book without permission is a theft of the author’s intellectual property. If you would like permission to use material from the book (other than for review purposes), please contact [email protected]. Thank you for your support of the author’s rights. Little, Brown and Company Hachette Book Group 1290 Avenue of the Americas, New York, NY 10104 littlebrown.com twitter.com/littlebrown facebook.com/littlebrownandcompany First ebook edition: April 2018 Little, Brown and Company is a division of Hachette Book Group, Inc. The Little, Brown name and logo are trademarks of Hachette Book Group, Inc. The publisher is not responsible for websites (or their content) that are not owned by the publisher. The Hachette Speakers Bureau provides a wide range of authors for speaking events. To find out more, go to hachettespeakersbureau.com or call (866) 376-6591. ISBN 978-0-316-25962-0 E3-20180308-JV-PC For anyone addiction has touched CONTENTS Cover Title Page Copyright Dedication I Wonder II Abandon III Blame IV Lack V Shame VI Surrender VII Thirst VIII Return IX Confession X Humbling XI Chorus XII Salvage XIII Reckoning XIV Homecoming Author’s Note Acknowledgments About the Author Also by Leslie Jamison Notes Bibliography Newsletters —I— WONDER T he first time I ever felt it—the buzz—I was almost thirteen. I didn’t vomit or black out or even embarrass myself. I just loved it. I loved the crackle of champagne, its hot pine needles down my throat. We were celebrating my brother’s college graduation, and I wore a long muslin dress that made me feel like a child, until I felt something else: initiated, aglow. The whole world stood accused: You never told me it felt this good. The first time I ever drank in secret, I was fifteen. My mom was out of town. My friends and I spread a blanket across living room hardwood and drank whatever we could find in the fridge, Chardonnay wedged between the orange juice and the mayonnaise. We were giddy from a sense of trespass. The first time I ever got high, I was smoking pot on a stranger’s couch, my fingers dripping pool water as I dampened the joint with my grip. A friend-of-a-friend had invited me to a swimming party. My hair smelled like chlorine and my body quivered against my damp bikini. Strange little animals blossomed through my elbows and shoulders, where the parts of me bent and connected. I thought: What is this? And how can it keep being this? With a good feeling, it was always: More. Again. Forever. The first time I ever drank with a boy, I let him put his hands under my shirt on the wooden balcony of a lifeguard station. Dark waves shushed the sand below our dangling feet. My first boyfriend: He liked to get high. He liked to get his cat high. We used to make out in his mother’s minivan. He came to a family meal at my house fully wired on speed. “So talkative!” said my grandma, deeply smitten. At Disneyland, he broke open a baggie of withered mushroom caps and started breathing fast and shallow in line for Big Thunder Mountain Railroad, sweating through his shirt, pawing at the orange rocks of the fake frontier. If I had to say where my drinking began, which first time began it, I might say it started with my first blackout, or maybe the first time I sought blackout, the first time I wanted nothing more than to be absent from my own life. Maybe it started the first time I threw up from drinking, the first time I dreamed about drinking, the first time I lied about drinking, the first time I dreamed about lying about drinking, when the craving had gotten so deep there wasn’t much of me that wasn’t committed to either serving or fighting it. Maybe my drinking began with patterns rather than moments, once I started drinking every day. Which happened in Iowa City, where the drinking didn’t seem dramatic and pronounced so much as encompassing and inevitable. There were so many ways and places to get drunk: the fiction bar in a smoky double-wide trailer, with a stuffed fox head and a bunch of broken clocks; or the poetry bar down the street, with its anemic cheeseburgers and glowing Schlitz ad, a scrolling electric landscape: the gurgling stream, the neon grassy banks, the flickering waterfall. I mashed the lime in my vodka tonic and glimpsed—in the sweet spot between two drinks and three, then three and four, then four and five—my life as something illuminated from the inside. There were parties at a place called the Farm House, out in the cornfields, past Friday fish fries at the American Legion. These were parties where poets wrestled in a kiddie pool full of Jell-O, and everyone’s profile looked beautiful in the crackling light of a mattress bonfire. Winters were cold enough to kill you. There were endless potlucks where older writers brought braised meats and younger writers brought plastic tubs of hummus, and everyone brought whiskey, and everyone brought wine. Winter kept going; we kept drinking. Then it was spring. We kept drinking then, too. S itting on a folding chair in a church basement, you always face the question of how to begin. “It has always been a hazard for me to speak at an AA meeting,” a man named Charlie told a Cleveland AA meeting in 1959, “because I knew that I could do better than other people. I really had a story to tell. I was more articulate. I could dramatize it. And I would really knock them dead.” He explained the hazard like this: He’d gotten praised. He’d gotten proud. He’d gotten drunk. Now he was talking to a big crowd about how dangerous it was for him to talk to a big crowd. He was describing the perils of an Alcoholics Anonymous meeting to a meeting of Alcoholics Anonymous. He was being articulate about being articulate. He was dramatizing what the art of dramatizing had done to him. He said: “I think I got tired of being my own hero.” Fifteen years earlier, he’d published a best-selling novel about alcoholism while sober. But he relapsed a few years after it became a bestseller. “I’ve written a book that’s been called the definitive portrait of the alcoholic,” he told the group, “and it did me no good.” It was only after five minutes of talking that Charlie finally thought to begin the way others began. “My name is Charles Jackson,” he said, “and I’m an alcoholic.” By coming back to the common refrain, he was reminding himself that commonality could be its own saving grace. “My story isn’t much different from anyone’s,” he said. “It’s the story of a man who was made a fool of by alcohol, over and over and over, year after year after year, until finally the day came when I learned that I could not handle this alone.” The first time I ever told the story of my drinking, I sat among other drinkers who no longer drank. Ours was a familiar scene: plastic folding chairs, Styrofoam cups of coffee gone lukewarm, phone numbers exchanged. Before the meeting, I had imagined what might happen after it was done: People would compliment my story or the way I’d told it, and I’d demur, Well, I’m a writer, shrugging, trying not to make too big a deal out of it. I’d have the Charlie Jackson problem, my humility imperiled by my storytelling prowess. I practiced with note cards beforehand, though I didn’t use them when I spoke—because I didn’t want to make it seem like I’d been practicing. It was after I’d gone through the part about my abortion, and how much I’d been drinking pregnant; after the part about the night I don’t call date rape, and the etiquette of reconstructing blackouts; after I’d gone through the talking points of my pain, which seemed like nothing compared to what the other people in that room had lived—it was somewhere in the muddled territory of sobriety, getting to the repetitions of apology, or the physical mechanics of prayer, that an old man in a wheelchair, sitting in the front row, started shouting: “This is boring!” We all knew him, this old man. He’d been instrumental in setting up a gay recovery community in our town, back in the seventies, and now he was in the care of his much younger partner, a soft-spoken book lover who changed the man’s diapers and wheeled him faithfully to meetings where he shouted obscenities. “You dumb cunt!” he’d called out once. Another time he’d held my hand for our closing prayer and said, “Kiss me, wench!” He was ill, losing the parts of his mind that filtered and restrained his speech. But he often sounded like our collective id, saying all the things that never got said aloud in meetings: I don’t care; this is tedious; I’ve heard this before. He was nasty and sour and he’d also saved a lot of people’s lives. Now he was bored. Other people at the meeting shifted uncomfortably in their seats. The woman sitting beside me touched my arm, a way of saying Don’t stop. So I didn’t. I kept going— stuttering, eyes hot, throat swollen—but this man had managed to tap veins of primal insecurity: that my story wasn’t good enough, or that I’d failed to tell it right, that I’d somehow failed at my dysfunction, failed to make it bad or bold or interesting enough; that recovery had flatlined my story past narrative repair. When I decided to write a book about recovery, I worried about all of these possible failures. I was wary of trotting out the tired tropes of the addictive spiral, and wary of the tedious architecture and tawdry self-congratulation of a redemption story: It hurt. It got worse. I got better. Who would care? This is boring! When I told people I was writing a book about addiction and recovery, I often saw their eyes glaze. Oh, that book, they seemed to say, I’ve already read that book. I wanted to tell them that I was writing a book about that glazed look in their eyes, about the way an addiction story can make you think, I’ve heard that story before, before you’ve even heard it. I wanted to tell them I was trying to write a book about the ways addiction is a hard story to tell, because addiction is always a story that has already been told, because it inevitably repeats itself, because it grinds down— ultimately, for everyone—to the same demolished and reductive and recycled core: Desire. Use. Repeat. In recovery, I found a community that resisted what I’d always been told about stories—that they had to be unique—suggesting instead that a story was most useful when it wasn’t unique at all, when it understood itself as something that had been lived before and would be lived again. Our stories were valuable because of this redundancy, not despite it. Originality wasn’t the ideal, and beauty wasn’t the point. When I decided to write a book about recovery, I didn’t want to make it singular. Nothing about recovery had been singular. I needed the first-person plural, because recovery had been about immersion in the lives of others. Finding the first-person plural meant spending time in archives and interviews, so I could write a book that might work like a meeting—that would place my story alongside the stories of others. I could not handle this alone. That had already been said. I wanted to say it again. I wanted to write a book that was honest about the grit and bliss and tedium of learning to live in