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The Poor-Man's Guide to Modernity PDF

336 Pages·2011·5.13 MB·English
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The Poor-Man's Guide to Modernity Zahir Ebrahim 3rd Edition The Poor-Man's Guide to Modernity Copyright © 2011, 2012 by Zahir Ebrahim. All rights reserved. Moral rights of the author to this work are asserted. Ebook First Internet Edition published by Project HumanbeingsfirstTM, June 2011, USA Ebook Third Internet Edition, November 2011, USA. For Gratis Distribution Only. Fair Use Only. Short URL PDF: http://tinyurl.com/poor-mans-guide-to-modernity-3 Date PDF generated: 26. Nov. 2011. Total Pages: 336 (including front cover) Copyright © Zahir Ebrahim. Full permission to copy, repost, and reprint, in its entirety, unmodified and unedited, for any purpose, in any reproduction medium, granted, provided the PDF Source URL and this copyright notice are also reproduced verbatim as part of this license, and not doing so may be subject to copyright license violation infringement claims pursuant to remedies noted at http://www.copyright.gov/title17/92chap5.html. All figures, images, graphs, quotations and excerpts are used without permission based on non-profit "fair-use" for personal education and research use only in the greater public interest consistent with the understanding of laws noted at http://www4.law.cornell.edu/uscode/17/107.html. Partial replication or dissemination of this book with any page omitted is an infringement. Any use beyond fair-use, including commercial use, requires written consent from all copyright holders. This Ebook may not be sold. This Ebook may be printed and donated gratis to friends who request it, as a public service. Full copyright notice and disclaimers at http://www.humanbeingsfirst.org. This Ebook has embedded web links. Typeset in StarOffice and OpenOffice, Arial 11 pt. The Poor-Man's Guide to Modernity The Poor-Man's Guide to Modernity 1 / 334 Zahir Ebrahim Modernity Simplified to the level of a 'poor-man' (i.e., one with limited ability, time, or even inclination, to carefully read, write, and reason about the period one lives in) The Poor-Man's Guide to Modernity 2 / 334 Zahir Ebrahim A Gestalt Shift in PERSPECTIVE is Required to Understand this Book Caption Perspective (Image courtesy of Desiree L. Rover) The Poor-Man's Guide to Modernity 3 / 334 Zahir Ebrahim About Zahir Ebrahim The author, an ordinary researcher and writer on contemporary geopolitics, a minor justice activist, grew up in Pakistan, studied EECS at MIT, engineered for a while in high-tech Silicon Valley (http://tinyurl.com/zahir-patents), and retired early to pursue other responsible interests. His maiden 2003 book was rejected by countless publishers and can be read on the web at http://PrisonersoftheCave.org. He may be reached at http://Humanbeingsfirst.org. Verbatim reproduction license and use of copyrighted material at http://humanbeingsfirst.org#Copyright. Source Ebook PDF: http://humanbeingsfirst.files.wordpress.com/2011/11/the-poor-mans- guide-to-modernity-ze-ebook-print3.pdf Short URL Ebook PDF: http://tinyurl.com/poor-mans-guide-to-modernity-3 Source Read Online: http://poor-mans-guide-to-modernity.blogspot.com/ Ebook Generated on: Saturday, November 26, 2011 11:00 PM 334 111697 The Poor-Man's Guide to Modernity 4 / 334 Zahir Ebrahim Table of Contents Chapter-1 Introduction Modernity Simplified 6 Chapter-2 Behavior Control 10 Chapter-3 World Order 57 Chapter-4 Arc of Crisis 70 Chapter-5 Conspiracy Theory 79 Chapter 6 The Fable of the Bees and Empire 95 Chapter 7 Medicine in the Service of Empire 112 Chapter-8 Science in the Service of Empire 140 Chapter-9 Islam in the Service of Empire 166 Chapter-10 Muslims in the Service of Empire 199 Chapter-11 FBI-Militancy in the Service of Empire 209 Chapter-12 Obedience Training 220 Chapter-13 White Man's Burden 260 Chapter-14 The Oligarchs 283 Chapter 15 The Omnipotents 299 Chapter-16 Redemption 315 Chapter-17 A Noble Life 328 The Poor-Man's Guide to Modernity 5 / 334 Zahir Ebrahim Chapter 1 Introduction Modernity Simplified TM What is all this verbiage by Project Humanbeingsfirst really all about? Is there a reductionist and simplified explanation at the level of a 'poor-man'? Yes. In the simplest terms: 'Might defines right'. This leads to “Hegemony is as old as mankind”. That in turn leads to the following psychological pathocracy – some call it empire: ● If we don't have real enemies then we have to create or imagine some, and yell 'we are being attacked' in order to, principally: ● a) justify one's hegemonic barbarianism upon others; and ● b) motivate an unwilling plebeian peoples into sacrificing for the conquests of the oligarchic elite. Euphemistically, today as the winning empire, this is called “imperial mobilization”. Grotesquely, for previously defeated empires, it is called “quest for Lebensraum”. That's all there is to it. All which follows is only in further examination of how that is accomplished under the veneer of “democracy”, because, in the absence of such deception, “democracy is inimical to imperial mobilization”. That quoted statement was made by Zbigniew Brzezinski in his 1997 book: The Grand Chessboard – American Primacy and Its Geostrategic Imperatives. This “quest for Lebensraum” (German word for acquiring more space as an imperative), ahem, “imperial mobilization” of the ruling oligarchy, the ubermensch (German word for superior, above all others), just happens to be the age-old quest for one-world government in disguise. The Poor-Man's Guide to Modernity 6 / 334 Zahir Ebrahim It is to be achieved piece-meal, incrementally, one fait accompli at a time, one fabricated crisis at a time, one manufactured war at a time, one real or imagined pestilence at a time, and one catastrophe at a time. The psychological pathocracy of modern statecraft requires continuous threats, crises, and uncertainty, to corral the democratic instincts of the modern public into accepting the unpleasant totalitarian agendas of the ruling oligarchy. The solution presented for addressing each uncertainty is the next baby-step towards centralized global control of all humanity in a global empire of the financial oligarchy. That world order, the new world order, as we can already perceive even in its initial stages, is governed with moral relativism wherein, legal opinions as those proclaimed by a United States Justice before its Supreme Court, prevail: 'Nothing is more certain in modern society than the principle that there are no absolutes, that a name, a phrases, a standard has meaning only when associated with the considerations which give birth to nomenclature. To those who would paralyze our Government in the face of impending threat by encasing it in a semantic strait-jacket, we must reply that all concepts are relative.' The term 'oligarchic elite' refers to people who are several notches above – and more hidden from public view in their enormous wealth and their secretive exercise of 'social engineering' – than what is typically understood by the term 'ruling elite', or simply the 'elite'. The latter often refers to the generally affluent 1% of any society, more interested in being rich and running corporations than in 'social engineering', and many among them can be found in the Forbes' richest people listing. But one will never see a Rothschild, or David Rockefeller listed in Forbes billionaires list. That's perhaps because they are trillionaires, with all their massive wealth legally hidden behind private tax-exempt foundations, and in their opaque ownership of private banks, which in turn own many a private central bank! They can muster vast sums of private monies for 'social engineering', and administer untold funds through their tax-exempt foundations and think- tanks. They are the proverbial 'king makers' who craft 'errand boys' to do their policy bidding. To unmask them all before fait accompli is Project Humanbeingsfirst's imperative – i.e., before The Poor-Man's Guide to Modernity 7 / 334 Zahir Ebrahim it's all a done deal. Ex post facto, narrators can rehearse the deceptions and their disentanglement all in the comforts of one-world government. And of course laugh their way to fame and fortune just as today's narrators call it erudite scholarship to openly rehearse the settlement of the Americas and the genocide of millions of its indigenous peoples. Even the sixth graders in elementary schools today throughout the North American continent learn of the choice between the gattling-gun (force) and the small-pox laden bacteriological warfare (treachery) magnanimously offered to the indigenous natives, without batting their own eye-lids or offering a few tears in compensation. Detachment from history and from previous generations who inflict crimes upon the 'lesser humanity', the 'untermenschen' (German word for 'lesser peoples'), evidently washes away both the evidence and the guilt. But not the bold and often truthful narratives which become openly public, and their bearers lauded scholars and touted academics. In the transition to the modernity of today, the euphemisms have become considerably refined with the march of Western civilization. It is now the more egalitarian choice between “democracy” (euphemism for force) and “revolution” (euphemism for treachery) under the dialectical “either you are with us, or you are with the terrorists”, that is being magnanimously offered to the indigenous natives along the “arc of crisis” in the “Global Zone of Percolating Violence”. The objectives unfortunately remain the same as in antiquity – by hook or by crook usurping what does not belong to one. The two quoted descriptive phrases are once again Zbigniew Brzezinski's, respectively from a January 15, 1979 Time magazine article titled 'IRAN: The Crescent of Crisis', and from Brzezinski's already mentioned 1997 book. Thusly, in the case of our modernity as well, perhaps only our progeny might also bear truthful witness to the crimes and sham of intellectualism of their hypocritical ancestors – scholars, leaders, military-men, holy-men, politicians, teachers, news-bearers, both in the West and the East, on the left and the right – who hath proclaimed to stand for truth, but who only aided and abetted vile hegemonic power with their own convolutions and confabulations. Modernity du jour is entirely unwilling to unravel their confusing and deceptive narratives. We must wait a 100 years, or perhaps only 20, before anyone who is a somebody will again truthfully proclaim how new 'smallpox laden blankets' were used to fashion one-world government. Before then, it is all to be dismissed as 'conspiracy theory'. The Poor-Man's Guide to Modernity 8 / 334 Zahir Ebrahim

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