The Path to Guidance – Ibn al-Qayyim

2022·6.5 MB·English

by  https://lamaisondelislam.com/

Ibn Qayyim al-Jawziyyah Died 751 After Hijrah
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The Path to Guidance

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Introduction

‘The Text of the Treutise
Blessing Lies in Giving Advice and Teaching -

‘The Punishmene for levdlesiner

“he Serwance Exteone Net! for Guiderce

Makes Lenders forthe Pious

Lendecshin ix by Paience ane Sartenty ard by Caling
te Muah wah whae He he Cammariied

Thee Way af Attsinhig Bete

‘The Divesly In Peoples Choices sod Dect

“Ths Preuinaoe to Use Bly of te Heveier

The Frayer the Lovers

Conelusler

Chapter One
“Che Sound Heart

Chapter Two
‘The Wars of Attaining Knowledge

Chapter Three
Ways to Bring About the Lave of Allash

Chaptec Four
‘The Prayer and its Efiect Upon Abandoning Siow

aad Developing the Soul

Chapter Five
Tot alQayyien oe the Haueeth Qudses, “1
have divided the Prayer between Mysell and .?

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63

en
Chapter Six
Thm Qudsamal al Magdisee nad His Comments
ten the Prayer eR

Chapter Seven
‘The Various Posturcs of the Prayer

Chapter Bight
‘The Levela of People with Regard fo dheic Prayer

Chapter Nine
A Summary of the Lessons aad Benefits of Prayer - $9.92
Chapter Tea

‘The Methodology of a Mustion 95.95,
Chapter Bleven

Ibn al-Qavyies um Following » Madhhaby 97.100

Chapter Twelve
Ibn sl-Qeyviea on Making Use of One's Time
in Changing Livi ince Good ein

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Introduction

1 pate dc eo Allaah, we prsite Hi, see His aid and
His Forgiveness We see refuge im AL aah fo
fur scala nd the evil of ur actions. Whormcever Allah
vides there ie mone co misguide and whomenceer Alleah
Iiegider chee wove qui 1 bear wees that there
sone woathy of wothip cxecoe Allah, alin, witout ty
toitoers en bear wiznes thst Mubammad i is eerant and
moenget
SpA EIGN aN Se aN etn Ga
‘© you who believe! Feat Allaah ax He should he feated,

nad dic not except in a state of Islam with complete
submission to Allaah.!

ecippadlskieapeineadle

Ses Stata ette cE Eas
PLACER EM

© mankind! Be dudifal 1 your Lord, Who created you
{oom a single perton (Adam) and feom him He erated
tis wife (Bve), and from them both He urested aay

‘man and women. And fear Allaah dasough Wheat you
Vecusad your snutuat (eights), and (de not eur the

the evils of

Salas
elatione of che worabs (kinship). Surcls, Allaah is Beer
an All Watcher over you!

seas Sisal
Be eognasere
pasos

you vhs) Rejoin as
See ee a ae

hhas indeed achieved a great achievement (i.2, he will be
saved from the Hellfire and made to enter Paradise)

A Bef Biogeapby of tbe al-Qaryin?
Ybecame wellknown with the tide “Ton
yah’ becaute bie fahet wee priccipul of tse
‘oldewsioval? school in Damascus Ae for his name, it is
ShamsukDeen, Abo "Abdullah, Mubimeral the son of
‘Ahoy Take thesoe of Ayyuoh wo Zura'e fn ascription on Asis!
‘which isin che south of Spin), ths Demashiyer, Haba

Sonlk tai
Seah lab 29; 102%

Frou heidi co A Rac im. 9 ath che chock and
bute oud Bust’> Unmnata and che intton “mM
‘Sader fe. 13 checked and veri hp homo wb ach
sabBudhdunces snd Atdinauab aban fp. 7 c2eckst Dy Muladated
Yous Shu and ages Fae Shiau
He was born on the 7 af Sofarin the year €D1N (7292 CE) and
wasraived in & hous of knowledge and excellence. This fered
Dim: che chance wy take knowledge fom the senior xhoions of
bis time, a time when the variaus sciences af knowledge
Eourished. He sudied uuvleraalShthaab an Naubibvee, Abap
Boks tba "Abdud-Dan‘in, aL Qvilee Tiqeeyal Deen
Suiamaun, ‘Beas al-Mut'im, Fastmah bint Jawher. Aboo Nast
Mohammad ih Tel xl-Dews ash Souraizee Ibn Maktoon,
al Balbad’ ibn Awakie,"Alii'adTean alsndee, Mubeinrsnt
sbo AbulFath alBalahakcee, Apyoob ian alKamaal and al
(Grades Baidd-Deee thn Jamaalab.

He gas the inoue athe hove of ssheritance Sore Mia
the Muhammad and read che Atmhie langange en AkaPath a
Bulabakee and al Majd at-Toonisee, He studied Ah with
group of scholars, amongst theri being lerouneel tbo
Muhacsmad aLHhurunnes, sd he wok Uinola-Bigh none
Safee alHindee. As for Bis areatit eacher and bis shaikh
‘whom he accompanied for tevenseen yeury of is Ue, und eh
let she ape ingtset pan Bian—then thar is rhe Taam, the
‘Myjaddi, TageeyusDeen ton Taymiyyah. Ibn al Qayvim ask
the eame mtethodolugy a8 im and rraversed his parh Es waging
wae ogpinge the People of Innovations and Desices and cho
‘eho deviated from the religion.

As for bus osen sashes, then they are many. Amongst them
were his son. ‘Abdullash; tbo Katheer « the author of Al
Bidasgoh wateNihanahy che Imaam and Hasfill, ‘Aber
Rahmnnun thn Rajah ab Baghdaadee, atHanbaloe the suthea oo
‘Pabnqacta-Ilananbilaks unl alsa Shaeveud-Decn Muhammed
fon 'AbsnlQuadir an-Naabilisce.
The ab Quai Honda tiie is which hese se exife and
interoal confusion sod choos, ae well av an excermal tore
‘which was menacmng the (slamic state For thie reas, he sed
ro atdoe ith holding fe on the Book of Alfa and the Sannah
of the Mesorngee ($a). ani the rejection of separation acu
Tiucity. Acton hi nal was ite pinging ofthe religion fc
the innovations and desies and zetuming it to ite pure and
seigiea. auntie. Soe cal for che clesructiom tbe
ait of wine-ollescing agi), a reves wo the ota of
the Salaf and gaversing upon raeir way and methedoles
Because of this we sce thet he did oe searice iene co che
Hanhalee mudthab and often he woulé take the epinion and
iow af one of che warous mudi, or noretine e ay hae
haa an opinion which conflce wich che apininn af allthe eth
seedlkaie. “Thun, how nadia was yh nd the erection of
tugled, Ae a result of chis he incuteed great batty and gas
isaysieel along och hie Saaikb, Ibe, Taymivea, in ee same
pron, shows Za footie foe hima, He was not ceased fom
Phe priscn etl after che death of the Sieh

He rope to tenching and giving verdicts for 9 auinhes of yee
and (al) the people without exception beceited from him, The
scholar asc tested ta is knoveledge ave pity. try Haj sald
shout him, “He had « couragcous hoor, was taal in enowhelge

rv] wos well acquainted erth the divers (of opieion) and
the rihabs of be Sala" ShaikhuLisbim, Muhammad sn
"Alee ask-Shawlanee sai “He rntriced fhiasel a rhe (ssl)
suthentis ef wvcenersy snd admieed acting upon them, Te did
vet depend upen opinion 60), would awesome (othess) web
fhe ts aoed wen ot be hans with anya with eespect mo
Tho Karkeet sail, "He wae ostached oo seam his with
Ienowledae, dev and cighe. He would pray and recite che
[Durfnan itch and a excellent character, al chewed pret
iecion and ffendship. Tle would not be jealous ox envious."
Tha Rather: alo said, I da rot kegs, In this tae ou
anyone ie the warld whose woeship is renter tan bis, Tle used
te hive a puriedar micner with reepec: to che prayss, He
veould egties i great deal, would extend Ses bowing asl

Prcararing. Mangal hi asewines would cere hi a ies
Tut be would never zerura and leave aline chis faction of Rs,
say Allaah have merey upon kim"

Malla ‘Alee al(Qaanee said, ‘And whoever :westgetes the
Doo Shark ManazriusSza‘item fe, MalaniueSusibee,
veil become plain en clear oo him chee both of thera ‘menning
Tho abCQsreim arc Ibn Taymiyguit were amongs: tite most
sie Tron AleSoswuih ailtanvtals ars? anonggt the
Aulija’ fof Alsgh] of thie Unnch” AlHasidh as Susoctee
Sid, "Aral be beam one af the senior xdhalne i exegesis
(eaicen, Radeee, usc, subsidiary marcos (fro') and Araic

He sutliocet and opmpled inthe Held of 2g, asa, biograpay

‘and the aciencee of hadseth, Alongside thit he
ras a linguse. wellaceusinted wath sruramur, He aly ate
sich perry.

He panel cat tle usscy of Die hore at che lator
Aska she night of Thursday, 13° of Raab in che year 73
(1350 CE) and sree bonied atthe Exo of Mont Qaasiqane BY
Dignosine, leaving behind séay weiteen works, amongst cbe