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The Imbecile’s Guide to Public Philosophy PDF

255 Pages·2021·4.393 MB·English
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THE IMBECILE’S GUIDE TO PUBLIC PHILOSOPHY Edited by Murzban Jal, Jyoti Bawane, and Muzaffar Ali THE IMBECILE’S GUIDE TO PUBLIC PHILOSOPHY This book studies the role of serious philosophizing in everyday life and looks at how autho- ritarianism negates philosophical and public reason. It sheds light on how philosophy can go beyond its life as a discipline limited to an esoteric group of academia to manifest itself via radical discursive practices in public life which enable us to understand and resolve contemporary socio-political challenges. It studies philosophy as a discipline which deals with one’s orientations based on experience, the logic of reasoning, critical thinking, and most of all radical and progressive beliefs. The book argues that the contemporary rise of capitalism in modern society, resonating Émile Durkheim’s cautions on “anomie”, has favoured individualism, differentiation, marginalization, and exploitation, balanced on an eroding collective consciousness and a steady disintegration of humanity and reason. Taking this into consideration, it discusses how philosophy, both mainstream and marginal, can revive democracy in society which then is able to confront global authoritarianism led by the figure of the imbecile. Finally, it also provides a range of new perspectives on the questions of civic freedom, hegemony of language, social justice, identity, invisible paradigms, gender justice, democracy, multi- culturalism, and decolonization. This book is an invigorating compilation of essays from diverse disciplines, engaging the need to create a humanistic public philosophy to transcend the state of imbecility. It will be of great interest to students, scholars and researchers of philosophy, contemporary politics, history, and sociology, as well as general readers. Murzban Jal is Professor and Director at the Centre for Educational Studies, Indian Institute of Education, Pune, India. He was Fellow at the Indian Institute of Advanced Studies, Shimla and Senior Fellow at the Indian Council of Social Science Research (ICSSR), New Delhi, India. He is the author of twelve books including The Seductions of Karl Marx (2010), (ed.) Zoroastrianism: from Antiquity to the Modern Period (2012), The New Militants (2014), Why We Are Not Hindus (2015), (ed. with Zaheer Ali) What Ails the Indian Muslims (2016), (ed.) Challenges for the Indian Left (2017), In the Name of Marx (2018), Zarathushtra and the Inmates of Paradise (2018), Yusuf and Zuleika: On the Return of the Despot (2019), The Prison House of Alienation (2019), Theory and Praxis: Reflections on the Colonization of Knowledge (ed. with Jyoti Bawane, 2020), and The Legacy of Karl Marx (2020). He has published extensively in various national and international journals. Jyoti Bawane is Associate Professor at the Centre for Educational Studies, Indian Institute of Education, Pune, India. Her areas of research are teacher education, critical pedagogy, online edu- cation, and tribal education. She writes on critical perspective of education, especially relating to teacher education and educational practices. She is a Fulbright Scholar and Erasmus Scholar. She is the author of Ashram Schools: Teacher Context and Challenges (2012) and coeditor of Theory and Praxis: Reflections on the Colonization of Knowledge (2020). Muzaffar Ali is Assistant Professor at the Department of Philosophy, Savitribai Phule Pune University, Pune, India. His focus in research and teaching is on social and political philosophy and contemporary Indian philosophy with an emphasis on the idea of the public sphere and its normative implications. He is a DAAD (Deutscher Akademischer Austauschdienst) scholar and has published in international journals of repute such the JICPR, Sophia, Culture and Dialogue, and Journal of World Philosophies. THE IMBECILE’S GUIDE TO PUBLIC PHILOSOPHY Edited by Murzban Jal Jyoti Bawane and Muzaffar Ali First published 2022 by Routledge 2 Park Square, Milton Park, Abingdon, Oxon OX14 4RN and by Routledge 605 Third Avenue, New York, NY 10158 Routledge is an imprint of the Taylor & Francis Group, an informa business © 2022 selection and editorial matter, Murzban Jal, Jyoti Bawane and Muzaffar Ali; individual chapters, the contributors The right of Murzban Jal, Jyoti Bawane, and Muzaffar Ali to be identified as the authors of the editorial material, and of the authors for their individual chapters, has been asserted in accordance with sections 77 and 78 of the Copyright, Designs and Patents Act 1988. All rights reserved. No part of this book may be reprinted or reproduced or utilized in any form or by any electronic, mechanical, or other means, now known or hereafter invented, including photocopying and recording, or in any information storage or retrieval system, without permission in writing from the publishers. Trademark notice: Product or corporate names may be trademarks or registered trademarks, and are used only for identification and explanation without intent to infringe. British Library Cataloguing-in-Publication Data A catalogue record for this book is available from the British Library Library of Congress Cataloging-in-Publication Data A catalog record has been requested for this book ISBN: 978-0-367-72464-1 (hbk) ISBN: 978-1-032-07540-2 (pbk) ISBN: 978-1-003-20756-6 (ebk) DOI: 10.4324/9781003207566 Typeset in Sabon by MPS Limited, Dehradun CONTENTS Contributors vii Acknowledgements ix Preface: Philosophy in the era of Global Evil x MURZBAN JAL Introduction: Why public philosophy? Why now? 1 JYOTI BAWANE AND MUZAFFAR ALI 1 Imbecility and its discontents 9 MURZBAN JAL 2 Public philosophy as critique 38 SIBY K. GEORGE 3 What could be called the philosophical “other”? 69 KARILEMLA 4 Redistribution, recognition, and participation—Nancy Fraser’s theory of justice in Indian social context: An exploration 87 ALOK TANDON 5 Contestations that refuse to die: The battle for language as a primary marker of identity 98 HARJINDER SINGH “LALTU” 6 Schooling: The invisible paradigm 117 JYOTI BAWANE v CONTENTS 7 De-colonizing solidarity and reciprocity 130 AMRITA BANERJEE 8 Understanding the “other”: A case of Kolkata Marwaris 154 MEHA THAKORE 9 Public-private boundary: Conceptual debates on privacy 181 TAHIRA KHATOON Index 198 vi CONTRIBUTORS Amrita Banerjee is Assistant Professor of philosophy at the Department of Humanities and Social Sciences, Indian Institute of Technology Bombay, India. She received her Ph.D. in philosophy and the Graduate Certificate in Women’s and Gender Studies from the University of Oregon, USA and was Assistant Professor of philosophy at Allegheny College in Pennsylvania, USA prior to joining IIT Bombay. She specializes in ethics and social and political philosophy, which she approaches from the perspectives of feminist philosophy, classical pragmatism, and twentieth century continental philo- sophy. Her publications have appeared in prestigious journals such as Hypatia, the Journal of Speculative Philosophy, The Pluralist, and Philo- sophy in the Contemporary World. She is co-editor of the special issue, ‘Mothering from the Margins’ with Philosophy in the Contemporary World. Siby K. George is Professor of philosophy at the Department of Humanities and Social Sciences, Indian Institute of Technology Bombay. He writes on development, technology, pain and dying, political ethics, education and subjectivity, employing resources of contemporary continental philosophy, and specifically emphasizing nonwestern and Indian contexts. He is author of Heidegger and Development in the Global South (2015) and is an editor of Cultural Ontology of the Self in Pain (2016). Karilemla is Assistant Professor at the Department of Philosophy, Savitribai Phule Pune University, India. She received her Ph.D. from the Indian Institute of Technology Bombay, and her thesis won the Award for Excellence in Thesis Work from IIT Bombay in 2017. She researches and publishes in the areas of continental philosophy, philosophy of technology, and philosophy of culture. She also works in the interdisciplinary fields of care ethics and cultural studies. She was a Fulbright scholar at Emory University, Atlanta, USA in 2013–2014. She has also held a visiting faculty position at the University of Porto, Portugal under the Erasmus Mundus Fellowship in 2017. vii CONTRIBUTORS Tahira Khatoon is Assistant Professor at the Central University of Kashmir, India. She teaches political science in the Department of Politics and Governance. Her research interests are contemporary political theory, political philosophy, and feminist theory. She works on concept of liberalism, autonomy, and privacy. Harjinder Singh ‘Laltu’ is a scientist (molecular and chemical physics) currently teaching at International Institute of Information Technology, Hyderabad, India. He has a PhD from Princeton University, USA, and is also a writer and poet with the pen name Laltu. Alok Tandon completed his doctorate on Man and his Destiny in Marx and Satre and has published three books in Hindi, Vikalpa Aur Vimarsh (2012), Samay Se Samvad (2015), and Asmita Aur Anyata (2018). He worked on ‘Religion and Violence’ with an ICSSR fellowship and is currently working on an ICPR project on ‘Identity and Difference in the Modern Context’. Meha Thakore is Assistant Professor at the Department of Sociology in Miranda House, University of Delhi, India. Her research interests include community studies with a keen focus on gender and space. Her doctoral research dwells on the cultural articulation of identity amongst the Kolkatta Marwaris. viii ACKNOWLEDGEMENTS This book has been inspired by many, many people. We would like to thank the Indian Institute of Education, Pune and the Indian Council of Social Science Research, New Delhi, both institutes that were founded by the bohemian educationist J.P. Naik and all thinking friends attached to these great institutes. We would also like to thank Savithribai Phule Pune University and the academia related to this University. Thanks also to Bhuvan Chandel, Surinder Jodhka, Daniel Raveh, Surendra Jondhale, Muskaan-Sudiksha Bawane, Vidya Bawane, Satyabhama Kharat and Mangal Devkule for the continuous inspiration and support in thinking creatively. Special thanks to Aakash Chakrabarty and Anvitaa Bajaj for their great precision and eagle eye in perceiving and understanding human reason and passion for good learning. ix

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