Tawhid of Allah's Most Beautiful Names & Lofty Attributes The of BeliefAhl al-Sunnah ah by Muhammad Dm Khalifah al-Tamimi Translated by Abu Safwan Farid Haibatan Tawhid of Allah's Most Beautiful Names & Lofty Attributes The of BeliefAhl al-Sunnah ah by Muhammad Dm Khalifah al-Tamimi Translated by Abu Safwan Farid Haibatan Contents Transliteration Table 9 Translator's Note 11 Preface 13 Introduction - The Importance of Tawhid al-Asma wa 17 This Tawhid Represents Half of Iman in Allah 18 Tawhid al-Asma wa l-Sifat is Without Exception the Most Noble and Most Important Branch of Knowledge. 21 Tawhid al-Asma wa l-Silat is the Origin of all Religious Knowledge 23 Knowledge of Allah's Names and Attributes is a Great and Important Tenet Within the Methodology of the Salaf 24 Knowledge of the Names and Attributes of Allah Opens the Door for the Servant to Knowing Allah 26 The Basis of Sound Knowledge is Iman in Allah and in His Names and Attributes 28 Knowledge of Allah's Names and Attributes is Life to the Hearts 30 The Fruits of Knowing and Understanding Allah's Names and Attributes 32 The Importance of Steering Clear of Falsehood and not Opposi the Way of Truth in this Domain 35 Chapter 1 The Definition of Tawhid al-Asma wa 1-$ifat and its Relationship to the Other Categories of Tawhid 39 The Definition of Tawhid al-Asma wa 41 The Relationship Between the Categories of Tawhid 55 Categories of Tawhid 55 Tawhid of Allah's The Relationship Between the Categories of Tawhid 59 Most Beautiful Names & Lofty Attributes All of the Qur'an is an Invitation to Tawhid 62 The Belief Ahl at-Sunnah mei-Jam/1 ah Contents Transliteration Table 9 Translator's Note 11 Preface 13 Introduction - The Importance of Tawhid al-Asma wa 17 This Tawhid Represents Half of Iman in Allah 18 Tawhid al-Asma wa l-Sifat is Without Exception the Most Noble and Most Important Branch of Knowledge. 21 Tawhid al-Asma wa l-Silat is the Origin of all Religious Knowledge 23 Knowledge of Allah's Names and Attributes is a Great and Important Tenet Within the Methodology of the Salaf 24 Knowledge of the Names and Attributes of Allah Opens the Door for the Servant to Knowing Allah 26 The Basis of Sound Knowledge is Iman in Allah and in His Names and Attributes 28 Knowledge of Allah's Names and Attributes is Life to the Hearts 30 The Fruits of Knowing and Understanding Allah's Names and Attributes 32 The Importance of Steering Clear of Falsehood and not Opposi the Way of Truth in this Domain 35 Chapter 1 The Definition of Tawhid al-Asma wa 1-$ifat and its Relationship to the Other Categories of Tawhid 39 The Definition of Tawhid al-Asma wa 41 The Relationship Between the Categories of Tawhid 55 Categories of Tawhid 55 Tawhid of Allah's The Relationship Between the Categories of Tawhid 59 Most Beautiful Names & Lofty Attributes All of the Qur'an is an Invitation to Tawhid 62 The Belief Ahl at-Sunnah mei-Jam/1 ah Chapter 2 The Foundations on which the Belief ofAhl al-Sunnah in the The Definition of al-Salaf al-.541a and Ahl al-Sunnah wa Wawa' ah, Names and Attributes of Allah are Based 90 an Explanation of their Belief in the Attributes and Names of Allah A Clarification of these Foundations 103 and the Foundations that this Belief is Based Upon 65 The First Foundation: to Possess 'man in all the Names and Attributes that have been Mentioned in the Qur'an The Definition of al-Salaf & Ahl al-Sunnah wa al-Jamd ah 67 and the Authentic Sunnah by way of Affirming and Negating Definition of al-Salaf .J■1 67 where Appropriate 103 • Lexical Meaning of the Word Salaf 67 One: The Seeking of Knowledge in Divine Matters • The (legal) Meaning of the Term is Only Acquired by Way of the Book, Sunnah and al-Salaf al-Salib 67 Statements of the Salaf of this Ummah 103 • Principles of the Salafi Methodology 69 Two: Revelation is Placed Before the Intellect 105 • Proofs for the Obligation to Follow the Salaf Three: To Believe in the Meanings and Rulings and to Adhere to their Methodology 70 Indicated by the Texts of the Names and Attributes 111 Definition ofAhl al-Sunnah 75 Four: Rejection of Tahrtf and Ta' til of the Texts of An Explanation of Belief ofAhl al-Sunnah in the Names and the Names and Attributes 113 Attributes of Allah 77 The Second Foundation: to Exalt and Elevate Allah Explanation of the Declaration ofAhl al-Sunnah `...Without (Julia wa Ala) Over and Above the Matter of any of any Tabrif nor Ta'til and Without any Takyif nor Tamthil' 81 His Attributes Ever Resembling Attributes of His Creation 114 The Meaning of `...Without any Tabrif nor Ta` ' 81 One: Shari'ah Proofs which Relate the Elevation and Exaltation ofAllah Above any Resemblance to • The Meaning of Tahrif and its Types 82 His Creation 114 • The Meaning ofTa`ti1 86 Two: The Indication of the Intellect Towards the Falsity The Meaning of `...Without any Takyif nor Tamthil' 88 of any Resemblance Between the Attributes of the Creator • The Meaning of Takyif 88 and the Attributes of Creation 117 • The Meaning of Tamthil 90 Three: Conformity in Names does not Necessitate a EveryMu affil is a Mumaththil and every Mumaththil is a Mu' attil 92 Likeness Between the Named 119 r • Explanation of how the Mu' attilah Commit Both Ta` til Four: An Explanation of this Point from a Language and Tamthil 92 Perspective, then from the Angle of the Shari ah 122 • Explanation of how the Mushabbihah Commit Both Five: The Decisive Factor that Sets Apart the Belief of Ta til and Tamthil 93 Ahl al-Sunnah in this Foundation from the Belief of the r People of Ta til and People of Tamthil 132 r Chapter 2 The Foundations on which the Belief ofAhl al-Sunnah in the The Definition of al-Salaf al-.541a and Ahl al-Sunnah wa Wawa' ah, Names and Attributes of Allah are Based 90 an Explanation of their Belief in the Attributes and Names of Allah A Clarification of these Foundations 103 and the Foundations that this Belief is Based Upon 65 The First Foundation: to Possess 'man in all the Names and Attributes that have been Mentioned in the Qur'an The Definition of al-Salaf & Ahl al-Sunnah wa al-Jamd ah 67 and the Authentic Sunnah by way of Affirming and Negating Definition of al-Salaf .J■1 67 where Appropriate 103 • Lexical Meaning of the Word Salaf 67 One: The Seeking of Knowledge in Divine Matters • The (legal) Meaning of the Term is Only Acquired by Way of the Book, Sunnah and al-Salaf al-Salib 67 Statements of the Salaf of this Ummah 103 • Principles of the Salafi Methodology 69 Two: Revelation is Placed Before the Intellect 105 • Proofs for the Obligation to Follow the Salaf Three: To Believe in the Meanings and Rulings and to Adhere to their Methodology 70 Indicated by the Texts of the Names and Attributes 111 Definition ofAhl al-Sunnah 75 Four: Rejection of Tahrtf and Ta' til of the Texts of An Explanation of Belief ofAhl al-Sunnah in the Names and the Names and Attributes 113 Attributes of Allah 77 The Second Foundation: to Exalt and Elevate Allah Explanation of the Declaration ofAhl al-Sunnah `...Without (Julia wa Ala) Over and Above the Matter of any of any Tabrif nor Ta'til and Without any Takyif nor Tamthil' 81 His Attributes Ever Resembling Attributes of His Creation 114 The Meaning of `...Without any Tabrif nor Ta` ' 81 One: Shari'ah Proofs which Relate the Elevation and Exaltation ofAllah Above any Resemblance to • The Meaning of Tahrif and its Types 82 His Creation 114 • The Meaning ofTa`ti1 86 Two: The Indication of the Intellect Towards the Falsity The Meaning of `...Without any Takyif nor Tamthil' 88 of any Resemblance Between the Attributes of the Creator • The Meaning of Takyif 88 and the Attributes of Creation 117 • The Meaning of Tamthil 90 Three: Conformity in Names does not Necessitate a EveryMu affil is a Mumaththil and every Mumaththil is a Mu' attil 92 Likeness Between the Named 119 r • Explanation of how the Mu' attilah Commit Both Ta` til Four: An Explanation of this Point from a Language and Tamthil 92 Perspective, then from the Angle of the Shari ah 122 • Explanation of how the Mushabbihah Commit Both Five: The Decisive Factor that Sets Apart the Belief of Ta til and Tamthil 93 Ahl al-Sunnah in this Foundation from the Belief of the r People of Ta til and People of Tamthil 132 r The Third Foundation: to Relinquish all Hope of Transliteration Table Comprehending how Allah is Actually Characterised by Those Attributes 134 One: Allah has not Afforded His Creation any Knowledge or Sight of His Essence nor did He Make Knowledge of that Incumbent upon Them 134 Two: Limitation of the Mind in Fathoming the Nature Consonants, of Allah's Attributes 136 Three: The Understanding Behind the Statement of the Salaf, 'Without any Kay! 138 d ,lo d 11 k Four: Ignorance of the Reality does not Undermine Imän in the Attributes or Knowledge of their Meanings 140 ,..a b dh $ t J 1 Conclusion 142 .:..., t ) r .6 z e m Bibliography 147 th j z e o n r i .0 s gh ci h r h. sh iif .1 w t kh s, s 3 q s Y Q Vowels, diphthongs, etc. Short: ..:.. a _ i L. u Long: t_ a t —r diphthongs: aw . . ay cs-- The Third Foundation: to Relinquish all Hope of Transliteration Table Comprehending how Allah is Actually Characterised by Those Attributes 134 One: Allah has not Afforded His Creation any Knowledge or Sight of His Essence nor did He Make Knowledge of that Incumbent upon Them 134 Two: Limitation of the Mind in Fathoming the Nature Consonants, of Allah's Attributes 136 Three: The Understanding Behind the Statement of the Salaf, 'Without any Kay! 138 d ,lo d 11 k Four: Ignorance of the Reality does not Undermine Imän in the Attributes or Knowledge of their Meanings 140 ,..a b dh $ t J 1 Conclusion 142 .:..., t ) r .6 z e m Bibliography 147 th j z e o n r i .0 s gh ci h r h. sh ii f .1 w t kh s, s 3 q s Y Q Vowels, diphthongs, etc. Short: ..:.. a _ i L. u Long: t_ a t —r diphthongs: aw . . ay cs-- Translator's Note All praise is for Allah alone and may He exalt and send peace and blessings upon our beloved Prophet and upon those who follow his way. The author of this work is Shaykh Muhammad Ibn Khahfah Ibn 'Ali al-Tamimi. He was born in al-Madinah in the year 1374H (1959). He graduated from the Islamic University there and subsequently obtained his Masters (1406H) and Doctorate (1410H) at the University, spe- cialising in agfdah. At present he is an associate professor at the Uni- versity in the faculty of Da'wah and Usill al-Din and he is also the head of the Academic Research section at the University. The Shaykh has a number of works that have been published ranging from verifi- cations of classical works, articles for various magazines as well as a number of works he himself has authored. This particular book of his is by far one of the best in its field as an introduction into the subject area of the tauthtd of Allah's Names and Attributes, and Allah knows best. Some of its features are: • The explanation of the fundamentals and principles of Ahl al- Sunnah in this area along with a clarification of some specific detailed matters. • Clarification of the deviant methodologies in a clear manner whilst explaining the truth in this regard. • The stages of the book have been set out in a well structured manner as the author begins with the importance of the sub- ject. He then moves on to definitions, then relationships, ex- planations and rulings and then a further deeper clarification. • The clarity of his expression and discussion of this subject. • An emphasis on the practical issues that pertain to this subject as mentioned in a number of points under the topic of the im- portance of this category of tatvbfd. 11 Translator's Note All praise is for Allah alone and may He exalt and send peace and blessings upon our beloved Prophet and upon those who follow his way. The author of this work is Shaykh Muhammad Ibn Khahfah Ibn 'Ali al-Tamimi. He was born in al-Madinah in the year 1374H (1959). He graduated from the Islamic University there and subsequently obtained his Masters (1406H) and Doctorate (1410H) at the University, spe- cialising in agfdah. At present he is an associate professor at the Uni- versity in the faculty of Da'wah and Usill al-Din and he is also the head of the Academic Research section at the University. The Shaykh has a number of works that have been published ranging from verifi- cations of classical works, articles for various magazines as well as a number of works he himself has authored. This particular book of his is by far one of the best in its field as an introduction into the subject area of the tauthtd of Allah's Names and Attributes, and Allah knows best. Some of its features are: • The explanation of the fundamentals and principles of Ahl al- Sunnah in this area along with a clarification of some specific detailed matters. • Clarification of the deviant methodologies in a clear manner whilst explaining the truth in this regard. • The stages of the book have been set out in a well structured manner as the author begins with the importance of the sub- ject. He then moves on to definitions, then relationships, ex- planations and rulings and then a further deeper clarification. • The clarity of his expression and discussion of this subject. • An emphasis on the practical issues that pertain to this subject as mentioned in a number of points under the topic of the im- portance of this category of tatvbfd. 11
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