RSS 360° Demystifying Rashtriya Swayamsevak Sangh RSS 360° Demystifying Rashtriya Swayamsevak Sangh Ratan Sharda BLOOMSBURY INDIA Bloomsbury Publishing India Pvt. Ltd Second Floor, LSC Building No. 4, DDA Complex, Pocket C – 6 & 7, Vasant Kunj New Delhi 110070 BLOOMSBURY, BLOOMSBURY INDIA and the Diana logo are trademarks of Bloomsbury Publishing Plc First published in India 2018 This edition published 2018 Copyright © Ratan Sharda, 2018 Illustrations © Ratan Sharda, 2018 Ratan Sharda has asserted his right under the Indian Copyright Act to be identified as Author of this work All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or any information storage or retrieval system, without prior permission in writing from the publishers Bloomsbury Publishing Plc does not have any control over, or responsibility for, any thirdparty websites referred to or in this book. All internet addresses given in this book were correct at the time of going to press. The author and publisher regret any inconvenience caused if addresses have changed or sites have ceased to exist, but can accept no responsibility for any such changes ISBN: TPB: 9789386950383; eBook: 9789386950406 2 4 6 8 10 9 7 5 3 1 Created by Manipal Digital Systems Bloomsbury Publishing Plc makes every effort to ensure that the papers used in the manufacture of our books are natural, recyclable products made from wood grown in wellmanaged forests. Our manufacturing processes conform to the environmental regulations of the country of origin. To find out more about our authors and books visit www.bloomsbury.com and sign up for our newsletters In Praise of the Book One of the best features of Sharda’s book is the dozens of stories of individual swayamsevaks’ simplicity, discipline and devotion to the national cause. It is such tales of daily valour and sacrifice that I most enjoyed in the book. For whatever else it might be, the RSS is steadfast in its commitment to the Indian nation, to what Sri Aurobindo called “Bharat Shakti” in Foundations of Indian Culture. Neither an academic study such as Pralay Kanungo’s RSS’s Tryst with Politics: From Hedgewar to Sudarshan (2002) nor a learned “hatchet job” such as Christophe Jaffrelot’s The Hindu Nationalist Movement and Indian Politics (1996), it is not even like Sanjeev Kelkar’s critique from within, RSS: The Lost Years (2012). Instead, Sharda’s account is unpretentious, even anecdotal, which is what adds to its readability and authenticity. Makarand R Paranjpe (Indian poet and a professor at the Jawaharlal Nehru University, India) Despite having known RSS for many years now, I still feel that I don’t know many of the social services work that RSS does. Your book is like a manual for anyone and everyone who is interested to know about the Sangh, and much more. At a time like this when the curiosity of youth towards RSS has increased many folds, it is critically important to have a book that serves like miniencyclopedia of the Sangh, and you have done a good job in giving a neutral point of view. Dr. Subhash Chandra (M.P., Head of Essel Group) The simplicity of the RSS has yet to be revealed to the curious reader; this values based organisation finally finds expression in this 360 degree perspective by an author who is probably one of the best commentators on the 92 year old sangh.” Advaita Kala (Writer) ‘Shri Ratan Sharda’s book is an important study on RSS, because it is written with rigor, balance and clarity. For readers like me who are not in the RSS, it provides details that many people do not know. A real eye opener that I very much benefited from’. Rajiv Malhotra (Dharma scholar, Founder Infinity Foundation, Writer, Public intellectual) ‘Generally, there is a set format while writing about any organisation. Such a book follows a pattern, like when was the organisation founded, who was the founder, what is its philosophy, highs and lows of its working, success or failure of the organisation to achieve its objective etc. Ratan Sharda has not followed this beaten path. One has to be careful not to seek permission of the organisation about which one wishes to write. Such a writing then becomes propagandist. Ratan Sharda’s book has successfully avoided this trap. Instead of depending on lectures of RSS Chiefs or writings of well known intellectuals of RSS, he has tried to present Sangh’s philosophy in a different manner. He has quoted Western intellectuals of Indology extensively. He talks of need for organisation for Hindus with different global reference points that give his arguments more weight’. Ramesh Patange (Writer, Thinker, Social activist, exeditor Vivek weekly) ‘Balasaheb (Thackarey) used to feel that they should also have a dedicated cadre like Sangh. He too established ‘shakhas’ of Shiv Sena for this purpose. You can create shakhas, but you cannot create intellectual programmes for them. The strength of Sangh lay in its intellectual training, it lay in training of its cadre in human relations and management. Like Sena, socialists too couldn’t grasp this. They also had shakhas but they just disappeared and the volunteers they had were left totally confused. If one wishes to understand what is taught in these intellectual training workshops, one must read this book’. Vinay Amle (Critic, Loksatta Leading Marathi Newspaper) Peculiarity of the book lies in the fact that the analytical mind of the author first highlights the views of the critics of RSS and then in the immediately following paragraphs presents the RSS point of views. The contrast thus highlighted leaves deep impression on the reader of the book. I am tempted to quote below, some of the most memorable statements I came across in first edition ‘Secrets of RSS’ I. India can be secular as per Indian ethos but not irreligious or non- spiritual. (Page 48) II. According supremacy of organization and the mission conquering personal ego for higher objective, promoting talent irrespective of personal likes and dislikes has led to a robust organization and a team of workers difficult to find in any other social organization. (Page 125) III. Deendayal Upadhyay proposed that every nation must have an economic and political system which is close to its ‘chiti’ (inherent intellectual state or nature) only then will that model succeed. You cannot impose a system which is alien to its ‘chiti’. We can understand now, why the half-baked socialist system failed in India and why Communism has not been able to grow beyond 2-3 states. It also explains why unbridled Capitalism will not succeed in India. (Page 164) Dr. Ashok Modak (International affairs specialist, National Research Scholar) There are three reasons why RSS evokes strong reactions. First, we are a powercentered society addicted to maibap culture. Despite democratic trappings, the bulk of the people tend to accept government as the only legitimate organization, and have a vague notion that all other associations are mere subsidiary organizations dependent on government support or patronage. Despite the freedom of associations guaranteed under Article 19(1)(c), the colonial notion that civil associations exist at government’s behest continues to dominate our psyche in democratic India. RSS being selfreliant, large, and influential makes it suspect in the eyes of those who believe in state control. Second, entrenched political parties do not want a potentially rival powercentre, or strong civil association that can challenge their political supremacy or defy their will. Equally significantly, other civil associations exhibit envy at the phenomenal spread, growth and influence of one organization. Third, many citizens have genuine fears and concerns that the RSS approach to nationbuilding does not adequately recognize the contributions of many streams of thought, cultures, ethnic groups and civilizations to what now constitutes the wonder that is India. Detractors of RSS motivated by the first two reasons can, and should be dismissed as irrelevant. But the third group of critics cannot be ignored, and should be creatively engaged by RSS, if its quest for nationbuilding is to bear fruit. This book by Shri Ratan Sharda is an earnest attempt of an insider to demystify the Sangh, and engage the outsiders. Dr Jayaprakash Narayan (Founder of Loksatta Andolan, Foundation of Democratic Reforms, ex Member of NAC of Prime Minister, Second Administrative Reforms Commission and Vigilance Advisory Committee of CVC) ‘Reading ‘RSS 360°’ turned me sentimental as I remembered my father who was in Jammu & Kashmir during 1948 army operations as a soldier. He had told me about sacrifice and dedication of young RSS volunteers during 1948 attack in helping the army stop enemy advancing near Shrinagar. In fact, when his company was encircled by the tribal army, RSS volunteers acted as the only line providing food and communication links at great risk to their own lives. In fact, scores of RSS volunteers perished in defense of India. I attribute my own rise in life from a very humble back ground to reach the top of the corporate ladder and my subsequent renunciation of material comfort for grassroots level activism through Loksatta also to the RSS, being an RSS karyakarta in my formative years. Surendra Shrivastava (Ex President Great Eastern Shipping Company, Senior leader of Loksatta Andolan) After completing the reading I felt that fundamental appreciation as to why the RSS has expanded in various spheres of social activity should have been included. Till 1947 the goal of the RSS was to achieve independence of our country. I had taken my pledge in 1941, in which the meaning of the words in the pledge was "I had become a constituent of the Sangh to make Hindu Rashtra independent." This was changed after 1950. From 1950 onwards for few years there was commotion in the RSS as to what form the RSS should take. Many senior workers and officebearers felt that it was of no use to do 'DakshaAram', i.e. daily Shakha. Some of them wanted RSS to transform itself into a political party. Others thought that the RSS should engage itself in social service projects. Shri Guruji was not opposed to these ventures. But he was firm that the Shakha is the most important activity, and that it cannot be given a secondary status. This was explained, in a weeklong congregation of all ZillaPracaraks in 1954 in Sindi near Wardha. This was repeated in 1960 at Indore before a larger gathering. This was again repeated in Thane in 1972. M G Vaidya (First RSS spokesperson, Senior ideologue, worked with all the RSS Chiefs since 1941)