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Rites and Rank PDF

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RITESAND RANK RITES AND RANK HIERARCHY IN BIBLICAL REPRESENTATIONS OF CULT Saul M. Olyan PRINCETON UNIVERSITY PRESS PRINCETON, NEW JERSEY Copyright2000byPrincetonUniversityPress PublishedbyPrincetonUniversityPress,41WilliamStreet, Princeton,NewJersey08540 IntheUnitedKingdom:PrincetonUniversityPress, Chichester,WestSussex AllRightsReserved LibraryofCongressCataloging-in-PublicationData Olyan,SaulM. Ritesandrank:hierarchyinbiblicalrepresentations ofcult/SaulM.Olyan. p. cm. Includesbibliographicalreferencesandindex. ISBN0-691-02948-2(cloth:alk.paper) 1. Social stratification in the Bible. 2. Worship in the Bible. 3. Bible. O.T.—Criticism,interpretation,etc.I.Title. BS1199.S59O49 2000 221.6—dc21 99-045170 CIP ThisbookhasbeencomposedinSabon Thepaperusedinthispublicationmeetstheminimumrequirementsof ANSI/NISOZ39.48-1992(R1997)(PermanenceofPaper) www.pup.princeton.edu PrintedintheUnitedStatesofAmerica 10 9 8 7 6 5 4 3 2 1 TO THE MEMORY OF MY COUSIN Michael Eisenberg Contents Acknowledgments ix ListofAbbreviations xi Introduction 3 StatusandHierarchy 7 CulticandQuasi-CulticSettings 10 RitesandRank 11 1. Foundational Discourse:TheOppositionHoly/Common 15 HolinessandPrivilege 27 Conclusion 35 2. AdmissionorExclusion:TheBinaryPairingUnclean/Clean 38 SourcesofImpurity 40 DegreesofPollutionandtheRequirementsofPurification 50 TheHierarchicalDimensionsofUnclean/Clean 54 Conclusion 61 3. Generating“Self”and“Other”:ThePolarityIsraelite/Alien 63 FormsandFunctionsofthePolarityIsraelite/Alien 64 ContestingAlienExclusionfromIsraelandItsCulticLife 90 CulturalMechanismsofAlienIncorporation intoIsrael 93 Conclusion 99 4. TheQualifiedBody:TheDyadWhole/Blemished 103 BlemishesandInequality 111 Conclusion 113 Conclusion 115 Appendix. TheIdeaofHolinessintheHolinessSource 121 Notes 123 IndexofAuthors 175 IndexofBiblical Citations 179 Acknowledgments ANUMBERofindividualsandinstitutionsdeservemythanksatthisjunc- ture,and as always, itisagreatpleasureformetoacknowledgeeachof them. Stanley Stowers, Lynn Davidman, Burke Long, Peter Machinist, Edward Greenstein, David Konstan, DavidBrakke, BernadetteBrooten, CarolynDean,andKathrynTannereachprovidedhelpfulsuggestionson theinitialprojectproposaloutofwhichthisbookgrew.Iwouldalsolike to thank the following friends and colleagues, each of whom read por- tions of the manuscript in its penultimate or earlier forms and provided valuable critical feedback and/or bibliographic suggestions: Lynn Da- vidman, Stanley Stowers, Maud Mandel, Victor Hurowitz, Theodore Lewis,ShayeJ. D.Cohen,andWendellDietrich.BurkeLong,PeterMa- chinist,EdwardGreenstein,andMarthaNussbaumwerekindenoughto writelettersofrecommendationtograntingbodiesinsupportofthispro- ject. I would like to express my gratitude to the University of Pennsyl- vania’s Center for Judaic Studies for providing a generous yearlong fel- lowshipandanexcellentworkenvironmentthatmadethewritingofthis bookpossible,andtoBrownUniversityformatchingfundsthatallowed me to accept the fellowship. I was fortunate to have the opportunity to presentmaterialsfromchapter3atthefellows’seminarofPenn’sCenter for Judaic Studies in December 1997 and the faculty seminar of Penn’s DepartmentofReligiousStudiesinApril1998.Ioweaspecialthanksto participantsinbothseminarsfortheirsuggestions,especiallyBarryEich- ler, Victor Hurowitz, and Robert Kraft. Deborah Malmud, of Princeton University Press, has been an enthusiastic supporter of this projectsince the day she visited the Center for Judaic Studies in September 1997. I wouldliketothankhernotonlyforherinterest,butalsoforherhelpful critical suggestions at various stages in the development of the manu- script.IampleasedtoacknowledgebothDouglasKnightandTikvaFry- mer-KenskyfortheircriticalandconstructivefeedbackduringthePress’s reviewprocess.Both werekind enoughtoidentifythemselvestomeand provide further suggestions after the review process was complete. A small section of chapter 3 appeared in somewhat different form in the article‘‘WhatDoShavingRitesAccomplishandWhatDoTheySignalin BiblicalRitualContexts?’’JournalofBiblicalLiterature117(1998)611– 22.Muchofchapter4isderivedfrommyarticle‘‘‘AnyoneBlindorLame Shall Not Enter the House’: On the Interpretation of Second Samuel 5:8b,’’ Catholic Biblical Quarterly 60 (1998) 218–27. Material from these articles is reprinted here by permission of the Society of Biblical

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Good and evil, clean and unclean, rich and poor, self and other. The nature and function of such binary oppositions have long intrigued scholars in such fields as philosophy, linguistics, classics, and anthropology. From the opening chapters of Genesis, in which God separates day from night, and Ada
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