Religions, Values, and Peak-Experiences (Compass) PDF
66 Pages·1994·13.289 MB·English
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Abraham Maslow (1908-1970) was an American psychologist best known for his conceptualization of a "hierarchy of human needs" and "self-actualization." He (along with Carl Rogers) is considered the founder of humanistic or "Third Force" psychology.
He states in the Preface to the 1970 edition, "Since this book was first written, there has been much turmoil in the world and, therefore, much to learn. Several of the lessons I have learned are relevant here, certainly in the sense that they are helpful supplements to the main thesis of the book... Organized Religion, the churches, finally may become the major enemies of the religious experience and the religious experiencer. This is a main thesis of this book." He adds, "I now consider that the book was too imbalanced toward the individualistic and too hard on groups, organizations, and communities. Even within these last six or seven years we have learned not to think of organizations as necessarily bureaucratic... If I were to summarize both the book and my remarks in this Preface in a few words, I would say it this way: Man has a higher and transcendent nature, and this is part of his essence, i.e., his biological nature as a member of a species which has evolved."
Here are a few quotations from the book:
"The high religions... tends to rest ... its right to exist on the codification and the communication of this original mystic experience or revelation from the lonely prophet to the mass of human beings in general. But it has recently begun to appear that these 'revelations' or mystical illuminations can be subsumed under the head of the 'peak experiences' or 'ecstasies' or 'transcendent' experiences which are now being eagerly investigated by many psychologists." (Ch. III)
"(A)ny doctrine of the innate depravity of man or any maligning of his animal nature very easily leads to some extra-human interpretation of goodness, saintliness, virtue, self-sacrifice, altruism, etc. If they can't be explained from within human nature---and explained they must be---they they must be explained from outside of human nature." (Ch. V)
"We must remember, after all, that all these happenings are in truth mysteries. Even though they happen a million times, they are still mysteries. If we lose our sense of the mysterious, or the numinous, if we lose our sense of awe, of humility, of being struck dumb, if we lose our sense of good fortune, then we have lost a very real and basic human capacity and are diminished thereby." (Appendix I)
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