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555 Pages·2014·13.678 MB·English
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Peter of Spain: Summaries of Logic Text, Translation, Introduction, and Notes Brian P. Copenhaver WITH Calvin Normore and Terence Parsons OXFORD UNIVERSITY PRESS OXFORD UNIVERSITY PRESS Great Clarendon Street, Oxford 0X2 6DP, United Kingdom Oxford University Press is a department of the University of Oxford. It furthers the University’s objective of excellence in research, scholarship, and education by publishing worldwide. Oxford is a registered trade mark of Oxford University Press in the UK and in certain other countries. © Brian Copenhaver, Calvin Normore, and Terence Parsons 2014 The moral rights of the author have been asserted First published in 2014 Impression: 1 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing of Oxford University Press, or as expressly permitted by law, by licence or under terms agreed with the appropriate reprographics rights organization. Enquiries concerning reproduction outside the scope of the above should be sent to the Rights Department, Oxford University Press, at the address above You must not circulate this work in any other form and you must impose this same condition on any acquirer British Library Cataloguing in Publication Data Data available Library of Congress Cataloging in Publication Data Data available ISBN 978-0-19-966958-5 As printed and bound by CPI Group (UK) Ltd, Croydon, CRO 4YY Libellum suum David Kaplan logico exsuperantissimo magna cum admiratione pietateque collegae eius dedicant. Contents Preface ix Introduction 1 I Who Wrote the Summaries of Logici 1 II When Was the Summaries Written? 5 III The Place of the Summaries in the Story of Medieval Logic 9 IV The Audience, Aims, and Structure of the Summaries 16 V The Sources and Content of the Summaries 19 A Sources 19 B Introductions 21 C Predicables 25 D Predicaments 27 E Syllogisms 31 F Places 38 G Suppositions 42 H Fallacies 46 1 Disputation, Dialectic, and Sophistry 46 2 Equivocation 50 3 Accident 52 4 Questions Begged and Refutations Misconceived 58 I Relatives 62 J Ampliations, Appellations, and Restrictions 67 K Distributions 72 VI A Contemporary View of the Summaries 79 A Introductions 79 B Syllogisms 81 C Suppositions 81 D Relatives 83 E Ampliations, Appellations, and Restrictions 83 F Distributions 85 VII The Manuscripts of the Summaries 86 VIII Practices of Translation 87 IX Bibliography and Abbreviations 89 Latin Text Tractatus I De Introductionibus 100 Tractatus II De Predicabilibus 130 Tractatus III De Predicamentis 146 Vlll CONTENTS Tractatus IV De Sillogismis 170 Tractatus V De Locis 196 Tractatus VI De Suppositionibus 240 Tractatus VII De Fallaciis 256 Tractatus VIII De Relativis 426 Tractatus IX De Ampliationibus 440 Tractatus X De Appellationibus 446 Tractatus XI De Restrictionibus 448 Tractatus XII De Distributionibus 464 English Translation with Notes Chapter 1 On Introductions 101 Chapter 2 On Predicables 131 Chapter 3 On Predicaments 147 Chapter 4 On Syllogisms 171 Chapter 5 On Places 197 Chapter 6 On Suppositions 241 Chapter 7 On Fallacies 257 Chapter 8 On Relatives 427 Chapter 9 On Ampliations 441 Chapter 10 On Appellations 447 Chapter 11 On Restrictions 449 Chapter 12 On Distributions 465 Index of English Words and Phrases 511 List and Index of Latin Words 528 Preface This book started in a series of seminars taught by the authors in UCLA’s Department of Philosophy; the first was a seminar given by Terry Parsons on the medieval doctrine of fallacies. That experience convinced us that a new and complete English translation of Peter of Spain’s logic textbook would be useful. After Brian Copenhaver made a draft translation, all three of us reviewed it—sentence by sentence—discovering from that process where explanations were most needed. Copenhaver then wrote notes for the English translation, eventually transferring most of them to the present Intro­ duction. All three of us reviewed both the notes and the Introduction, always checking them against both texts, Latin and English. The book has been greatly improved by criticisms made in several meetings of the E. A. Moody Medieval Philosophy Con­ ference presented annually by UCLA’s Philosophy Department with support from the University’s Center for Medieval and Renaissance Studies. We are especially grateful to Greg Copenhaver, Rebecca Copenhaver, Sander De Boer, Lambertus De Rijk, Patrick Geary, Peter King, Gyula Klima, Henrik Lagerlund, Chris Martin, Keith McPartland, Lodi Nauta, Teo Ruiz, and Joke Spruyt for advice, criticism, and help. We hope the book will be read by students and teachers of philosophy, especially those who study medieval philosophy and logic, but also by students and teachers of all subjects in the humanities and the humanistic social sciences. But why would anyone but a philosopher read an old logic textbook? In the case of Peter’s Summaries of Logic, because his book was the basis for teaching logic for nearly four centuries when that subject was the heart of what we now call the ‘undergraduate curriculum.’ Since no book about logic was read by more people until the twentieth century, the Summaries has extensively and profoundly influenced the distinctly Western way of speaking formally and writing formal prose by constructing well-formed sentences, putting them together in valid arguments, and then defending those arguments in debate against refutation. Few works, apart from the Authorized Version of the English Bible and the collected plays of Shakespeare, have been more influential than Peter’s Summaries. Brian Copenhaver Calvin Normore Terence Parsons Los Angeles September 2013 Introduction I Who Wrote the Summaries of Logic? 1276 was a year of four popes: one had already been in office, three were newly elected in that year, and one of those three has been called the author of the Summaries of Logic. That the Church had to choose so many popes so quickly was a sign not only of momentary misfortune but also of institutional failure. At the beginning of the century, Innocent III (1198—1216) had led the Roman papacy to the peak ofits power. Early in the next century, by contrast, the popes would live as exiles in Avignon, under the thumb of the French monarchy. A recent innovation empowering the government of Innocent III was collective management by highly-placed clerics—the ‘cardinals’ who were also the papal electors. Jealous of their power, the cardinals restricted their own number. Although there were enough places for fifty-four cardinals, only seven were in service when Pope John XXI died in 1277.’ John XXI, the pope who is often credited with writing the Summaries of Logic, rates only one sentence in a recent history of the papacy—to mark this nadir in the size of the College of Cardinals. Since it took so few electors to make a pope, the French eventually saw to it that enough French cardinals were named to force the papal court out of Italy, thus subjecting the Church to its ‘Babylonian Captivity’ (1309-77) and reversing victories against lay authority won by earlier popes, before and after Innocent III.2 For centuries, a great contest in European politics had been between emperors—the ‘Holy Roman Emperors’ who succeeded Charlemagne—and popes. As of 1250, when Emperor Frederick II died as his power waned, the popes had long seen German rulers as dangerous opponents, but now the struggle with this northern enemy centered on southern Italy and Sicily. To challenge the foreigners, papal policy after 1250 encouraged Charles of Anjou, another foreigner, to campaign south of Rome. Although the popes saw Charles as a counterweight to Frederick’s successors, the Angevin adventurer had his own plans, including control of southern Italy. The new policy traded a waning German threat for a waxing French threat. Duffy (2006), pp. 138-9,144-5. 2 Duffy (2006), pp. 131,158-9. 2 PETER OF SPAIN The cost to the papacy, in money and public esteem, was huge. The third quarter of the thirteenth century, ending with the brief reign of John XXI, began a long period of decline for the popes, whose fortunes improved and stabilized only in the middle of the fifteenth century. The high cost of military resistance forced the popes to alienate key constituencies by taxing too much and interfering in local affairs. For ordinary parish priests—‘secular priests’—day-to-day guidance came from bishops whose prerogatives were eroded by papal mismanagement from far-off Rome. And in Rome there was constant trouble for the popes from factions that controlled urban affairs and ran the city’s churches. To make matters worse for the seculars, between 1209 and 1223 the popes authorized two new religious orders and gave them privileges that outraged other clerics. Francis of Assisi and Dominic de Guzman, founders of the Order of Lesser Brothers and the Order of Preachers, were charismatic leaders and hard to resist. Unceasing combat on many fronts wore the popes down. During the first half of the thirteenth century, papal reigns lasted ten years on average, but after 1250 the average was three years. High turnover and too many French cardinals convinced Gregory X (1271-6) to tighten up procedures for the conclaves in which the cardinals conducted papal elections. Had his successors respected the new rules, as they did not, the sequel to Gregory’s death in 1276 might still have been overwhelming. Innocent V, Gregory’s successor, lived only six months. Hadrian V, picked by Charles of Anjou to replace Innocent, lasted only a month.3 When Hadrian was still Cardinal Ottobono Fieschi, Pedro Juliäo had been part of his familia, at a time when the papal court attracted such intellectual luminaries as Witelo of Thuringia, William of Moerbeke, John Peckam, and Giovanni Campano of Novara. Pedro, a well-connected churchman who had won a red hat as Cardinal of Tusculum, was elected to succeed Hadrian on September 8, 1276, taking the name ‘John XXI.’ Everyone wished him the long reign that he predicted, but other omens were not good. Even the simple task of counting went wrong: the new pope should have been the twentieth John, not the twenty-first.4 John’s time on the throne of Peter was short and unimpressive, especially if we believe critics disposed to belittle him by their stands on papal politics. By one account, he was considered very learned, but he brought more harm than honor to the papacy by his ignorance of what needed to be done. Many things he did lazily and stupidly, but for one he deserves praise—that he gave much help with church benefices and money to poor young students. He was quick with words but timid and clumsy in deeds,. . . quite well read but not very practical. He wrote a great deal, especially certain rules bearing on medicine, for he was very skilled in the art of healing. Imitating Aristotle, he also published Problems and much else.5 Once elected, and having turned his official duties over to a cardinal, the new pope withdrew to a palace in Viterbo and built himself a study: this is how late sources 3 Duffy (2006), pp. 154-9; Maxwell-Stuart (1997), pp. 113-19. 4 Paravicini Bagliani (1991),pp. 28—32,78,136—7,242-3; Maxwell-Stuart (1997), p. 119. 5 MS Bergamo, Bibl. Civ., Delta IV34, fols. 38v-9', cited in De Rijk (1972), p. xli.

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