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[Papers read for the Royal Irish Academy] PDF

1909·22.7 MB·English
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"'(cid:13) N £E(cid:13) D(cid:13) JL -T»(cid:13) t 72- I CN(cid:13) vN/t- I Sh(cid:13) [ 329 ](cid:13) XV.(cid:13) NOTES ON THE DISTRIBUTION, HISTORY, GRAMMAR, AND(cid:13) IMPORT OF THE IRISH OGHAM INSCRIPTIONS.(cid:13) BY JOHN MACNEILL.(cid:13) Read APRIL 20 ; Ordered for Publication APRIL 28 ; Published JULY 24, 1909.(cid:13) CONTENTS.(cid:13) I. Geographical Distribution, VI. Examples Classified and Discussed :-(cid:13) A. Relations of Ogham and MS.(cid:13) II. Nori-Christian Character, . . 331(cid:13) Orthography and Word-for- III. Orthography 334 mation, .... 344(cid:13) B. Declensions 354(cid:13) IV. Accidence, .... 31'2(cid:13) C. Exceptional Casesa nd Forms, 361(cid:13) V. Syntax, 344 D. Customary Terms aud Formulae, 365(cid:13) NOTE.- Ogham words are printed in clarendon type, thus: mucoi. The accompanying numbers(cid:13) are those in Macalister's collection. " J " with year refers to the annual volumes of the Journal of(cid:13) the Royal Society of Antiquaries of Ireland. "Holder" denotes his Altkeltischer Sprachschatz(cid:13) (where words cited are in dictionary order). " L. Arm." = Book of Armagh, Hogan's Glossary.(cid:13) " Onomaslicon " Goedelicnm, by Rev. E. Hogan, S..T., about to be published by the Royal Irish(cid:13) Academy. In many instances, I have not found it possible to insert references to Irish texts and(cid:13) MSS.(cid:13) THE publication of Mr. R. A. Stewart Macalister's Studiesi n Irish(cid:13) (vol. i, 1897, vol. ii, 1902, vol. iii, 1907), containing his own and previous(cid:13) readings of about five-sixths of the Ogham inscriptions known to exist in(cid:13) Ireland, has rendered it not only possible but imperative that systematic(cid:13) study should be brought to bear upon this material. A considerablen umber(cid:13) of Irish inscriptions not as yet dealt with by Macalister, but subjected to(cid:13) revision by the late Rev. Edmond Barry, M.R.I.A.a, nd Sir John Rhys, will(cid:13) be found in the volumes of the Journal of the Royal Society of Antiquaries(cid:13) of Ireland for the last twenty years. The records of Ogham inscriptions in(cid:13) Great Britain appear to be scattered in a number of publications, and the(cid:13) time at my disposal has not been sufficient to trace them up. The following(cid:13) paperi s an initial effort to analysea nd interpret the availablef acts.(cid:13) I.- GEOGRAPHICAL DISTRIBUTION.(cid:13) Oghami,n scriptionsh ave been found only in Ireland, the Isle of Man,(cid:13) Scotland, Wales, and the south-west of England. More than five-sixths of(cid:13) E. I. A. PEOC.,V OL. XXVII., SECT.C . [49](cid:13) 330 Proceedinogfs th eR oyaIlr ish Academy.(cid:13) thek nowinns criptihoanvsbe e efno unidn [relandT.h eto tanl umboefr(cid:13) knowni nscriptionas ppeartso be about3 60.(cid:13) Of the Irish inscriptions,n umbering about(cid:13) foundi n the countieso f Kerry, Cork,a nd Waterford.(cid:13) Kerry hasa bout1 20,o r one-thirdo f the total.(cid:13) 60a rec ongregainte thde s maalln dm ountainobuasro noyf(cid:13) westeernx tremiotyf Irelanadn, dm oreth an2 0i n thea djoininbga roncy(cid:13) North Dunkerron.(cid:13) Cork countyh as about NOo. f whirl, moret han :(cid:13) barony of East Muskerry.(cid:13) Waterforcdo untyh asa bou4t 0,a ndo f theseth ree-fourtahrse i n t(cid:13) baronyo f Decies-without-Drimi.(cid:13) Thusm oret hano ne-thirdo f the knownI rish oghamhsa veb eenfo und(cid:13) in four baronies.(cid:13) A smalln umbera re foundi n Ossorya nd EastM eath. Throughoutth e(cid:13) rest of Ireland,i nstanceasr e only sporadic.N onea re knowni n the(cid:13) countieosf DonegaDl,o wn,G alwayS, ligoL, ongfordW, estmeatahn, d(cid:13) Queen's County.(cid:13) Scotlandh as 1 in the island <>f( ii-ha in the SouthernH ebrides,a nd(cid:13) 15 in Pictland,t he north-easterrne gion,i ncludingO rkneya nd Shetland;(cid:13) none in the West Highlands,t he Northern Hebrides,A rgyll, or the(cid:13) Lowlands.(cid:13) The Isle of Man has 6.(cid:13) Wales has about 26, of which 13 are in Pembrokeshire1, 2 in the(cid:13) remainder of South Wales, only 1 in North Wales.(cid:13) In Devon and Cornwall there are 5 ; in Hampshire 1, on the site of the(cid:13) Eoinan town of Calleva,n ow Silchester; in the rest of England none.1(cid:13) None have been found on the Continent, but at Biere in Saxony there(cid:13) are stone tablets bearing unintelligible syllables traced in Oghmne harueteis(cid:13) possiblyt he work of somew anderingG ael who knew just a little of the(cid:13) craft.(cid:13) All the inscriptions that have been deciphereda nd interpreted belong to(cid:13) the same language-an early form of Irish-except a few in North-eastern(cid:13) Scotland, which are said to be in the Pictish language.(cid:13) The distribution of the inscriptions clearly correspondst o the region of(cid:13) Gaelic,o r, as it was then called, Scottic, influence in the period that followed(cid:13) the withdrawal of the Roman legions from Britain. The frequency of(cid:13) oghamsin SouthM unster and Pembrokeshirea,n d their rare yet very wide(cid:13) 1 The British figures are those given by Rhys, J, 1902, p. 1.(cid:13) -Notes on Irish OghamIn scriptions. 331(cid:13) distribution outsideo f thesea reasm, anifestlyi ndicatea n arrestedc ustomo r(cid:13) cult. This was not the custom of Oghamw riting, which may have been(cid:13) widespreada mongt he paganI rish, but the customo f Oghami nscriptions(cid:13) on stone monuments commemorative of the dead.(cid:13) Two hypothesesm ay be regarded. Either the epigraphicc ult was(cid:13) widespreadin its early period,a nd died out rapidly excepti n the districts(cid:13) in which oghamsa re now numerous;o r the cult originatedin thesed istricts(cid:13) and becameg enerali n them,b ut had not time to becomeg enerale lsewhere(cid:13) beforet he causesc amei nto operationw hich broughta bouti ts abandonment.(cid:13) The latter hypothesisis the more satisfactory. If we supposea widespread(cid:13) customa t an early stage,w e must expectt o find the earlyl inguistic forms(cid:13) characterizingt he scatteredi nscriptions,a nd the late forms chiefly in the(cid:13) areaso f frequencyi,. e. of persistence. This is not the case. Both early and(cid:13) late forms are found promiscuouslyt hroughout the whole Irish region.(cid:13) I cannot speak for the I'.ritish oghams,t he records of which are scatteredi n(cid:13) a great variety of publications covering half a century.(cid:13) II.-NON-CHRISTIAN CHARACTER(cid:13) The arresting causes, it can hardly be doubted, were the spread of(cid:13) Christianity and the concomitant spread of Latin learning and the Latin(cid:13) alphabet. The use of Latin letters is not in itself sufficient to explain the(cid:13) discontinuance of Ogham epigraphy. The Ogham inscriptions were not(cid:13) replaced,a t all eventsi n Ireland, by literal inscriptions. The Oghami n- scriptionss eemto commemoratme eno f the world. The literal inscriptionso f(cid:13) ancient Ireland commemoratec hiefly ecclesiastics. There are few inscriptions(cid:13) in Roman or Irish-IJoman characters in memory of kings, princes, nobles,(cid:13) warriors, or poets, Literal inscriptions did not take the place of the(cid:13) numerouso ghamso f Corcaguiny,M uskerry, and the Desi. The ancient(cid:13) cult was abandoned, not altered.(cid:13) The bulk of the Oghamin scriptionsm ay perhapsb e ascribedt o the fifth(cid:13) and sixth centuries; and 1 think the cult must have chiefly flourished in the(cid:13) fifth century. The latest word-formsa nd inflexionsa rea s old as the oldest(cid:13) in MS.I rish, and the wordsw hich,a ccordingt o the Oghamo rthographya, re(cid:13) the direct equivalent of Old-Irish forms are comparativelyfe w in number.(cid:13) The characteristic Christian nomenclature and vocabulary of ancient Ireland(cid:13) are absent from all but half a dozen at the most of the known inscriptions.(cid:13) The wordq rimitir, 0. I. cruimtherb, orrowedt hrough Cymric from the Latin(cid:13) presbyteor,c curso nce. Rhys,b y readinga n oghamb ackwardhs,a sf oundt he(cid:13) Latin word Sangti( Sancti),b ut the final vowel,w hich should be i, is u in(cid:13) [49*](cid:13) 332 Proceedingosf the Royal Irish Academy.(cid:13) Macalisterre'sa dinga,n dt hea ccompanyninagm edso n ot admito f identifi- cation. The nameC olmano r Columbanusw, hich is undoubtedlyC hristian(cid:13) in origin,o ccurst wice; but both Columba nd Colmanw erev ery frequent(cid:13) namese ven before the time of St. Columba. The namesM ariani and Sagittari,(cid:13) whicho ccura, reL atin wordsb, ut it is by no meansc ertain that they are(cid:13) not alsoC elticw ords. Thesea ret he only traceso f Christianityt hat I have(cid:13) beena blet o find in nearly3 00 inscriptions.N o knownO ghami nscription(cid:13) " contains anything expressiveo f Christian religious sentiment. It seems(cid:13) thereforep robablet hat Oghame pigraphyw, hile it lasted,r emainedin pauan(cid:13) hands. Two only of the known oghamsc ontain namesb elonging to the(cid:13) ^^ historicalr ecord. Oneo f thesei s the Breastagho gham( 47), commemorating(cid:13) Kolaiug (gen. lulenge) son of Coirpre son of Aiimln^-ml. As this ogham(cid:13) stands in Tirawley (Tir Amolngado)E, olaing was presumablyg randson< >!'(cid:13) the king from whomt hat territory wasn amed,A molngaidk inu "I Connacht,(cid:13) who died between4 40 and 450. His son Coirpre, according to the genealogies(cid:13) (151.107/315w),a s ancestoro f St. Tlgvrnan.1 In the pedigreeso f saints(cid:13) (BB 217/3"'-!'S) t. Tigdriuini s descendeId'm ma notherC oirpre,s ono f another(cid:13) Amolngaid, of the same generation us king Amolngaid, and related to him.(cid:13) If we add two gmnal ions, the death of Knlaing should luive occurred early(cid:13) in the sixth century at latest. The late Ogham form maq occurs twice on(cid:13) this monument.(cid:13) No. 44 commemorates " the name of Colman Ailither."2 In the saints'(cid:13) pedigrees in the Leabhar Breac, Colman Oilither is son of Grilline son of(cid:13) Diarmait son of Fergus Cerrbeoil; and a note is added: " From him is named(cid:13) Eoss Oilithir," i.e. Eosscarbery, Co. Cork. The death of Diarmait occurred(cid:13) either in 565 or 572 (he was king of Ireland). His grandson'sd eath should(cid:13) have occurred within the first half of the seventh century. But I cannot(cid:13) find elsewhereG rilline nameda mongt he sons of Diarmait, who wasa very(cid:13) famous ruler ; nor is it clear why St. Colman Ailither of Eoss should have a(cid:13) monument in Corcaguiny. Possibly there was more than one " pilgrim(cid:13) Colman." I find two saints called Colman Iinrama, where the epithet has a(cid:13) similar meaning to Ailither ; but 1 do not know their dates. The forms in this(cid:13) ogham are also of the latest.(cid:13) Though I should hesitate to place the date of any known oghame arlier(cid:13) thant hef ifth century,m anyi nscriptioncso ntainf ormsw hich mayb eq uite(cid:13) a centuryo lder. Therec an be no doubtt hat the recordefdo rmso f early(cid:13) MSn. amesre achb ackt o theb eginningo f the seventhc entury,t he time of(cid:13) 1W hosree liquaryM, iasT igernainlo, ngp reserveind T irawleyh, asb ecomteh e propertoyf a(cid:13) family named Knox.(cid:13) " AnmC olombaga(no rC olombaagAnl)i ltir, with a deletings cored rawnt hrought he last1 .(cid:13)

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