ON RHETORIC R This page intentionally left blank ARISTOTLE R ON RHETORIC A THEORY OF CIVIC DISCOURSE Translated with Introduction, Notes, and Appendices by GEORGE A. KENNEDY Second Edition New York Oxford OXFORD UNIVERSITY PRESS 2007 Oxford University Press, Inc., publishes works that further Oxford University’s objective of excellence in research, scholarship, and education. Oxford New York Auckland Cape Town Dar es Salaam Hong Kong Karachi Kuala Lumpur Madrid Melbourne Mexico City Nairobi New Delhi Shanghai Taipei Toronto With offices in Argentina Austria Brazil Chile Czech Republic France Greece Guatemala Hungary Italy Japan Poland Portugal Singapore South Korea Switzerland Thailand Turkey Ukraine Vietnam Copyright ©2007 by Oxford University Press, Inc. Published by Oxford University Press, Inc. 198 Madison Avenue, New York, New York 10016 http://www.oup.com Oxford is a registered trademark of Oxford University Press All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior permission of Oxford University Press. Library of Congress Cataloging-in-Publication Data Aristotle. [Rhetoric. English] On rhetoric : a theory of civic discourse / by Aristotle ; translated with introduction, notes, and appendices by George A. Kennedy. — 2nd ed. p. cm. Includes bibliographical references and index. ISBN 13: 978-0-19-530508-1 (alk. paper) — ISBN 13: 978-0-19-530509-8 (pbk. : alk. paper) ISBN 0-19-530508-6 (alk. paper) — ISBN 0-19-530509-4 (pbk. : alk. paper) 1. Rhetoric—Early works to 1800. 2. Aristotle. Rhetoric. I. Kennedy, George Alexander, 1928– II. Title. PN173.A7K46 2006 808.5—dc22 2005055487 Printing number: 9 8 7 6 5 4 3 2 1 Printed in the United States of America on acid-free paper. To My Grandson, Alexander Kennedy Morton, The Original Rhetoric for a Later Alexander This page intentionally left blank Contents Prooemion ix Notes on the Translation xiv Introduction 1 A. Aristotle’s Life and Works 1 B. Rhetoric Before Aristotle 7 C. Aristotle’s Classification of Rhetoric 16 D. Aristotle’s Original Audience and His Audience Today 17 E. The Strengths and Limitations of On Rhetoric 20 F. Chapter-by-Chapter Outline of On Rhetoric 23 BOOK 1: Pisteis, or The Means of Persuasion in Public Address 27 BOOK 2: Pisteis, or The Means of Persuasion in Public Address (continued) 111 BOOK 3: Delivery, Style, and Arrangement 193 Appendix I: Supplementary Texts 251 A. Gorgias’ Encomium of Helen 251 B. Socrates’ Critique of Sophistic Rhetoric 256 C. Lysias’ Speech Against the Grain Dealers 259 D. Introduction to Dialectic from Aristotle, Topics 1.1–3 263 E. Two Selections from Isocrates 266 1. From Against the Sophists 266 2. From Antidosis 267 F. Selections from Rhetoric for Alexander 269 vii viii Contents G. On Word Choice and Metaphor from Aristotle’s Poetics 275 H. Demosthenes’ Third Philippic 277 Appendix II: Supplementary Essays 293 A. The Earliest Rhetorical Handbooks 293 B. The History of the Text After Aristotle 306 Glossary 313 Bibliography 321 Index 331 Prooemion The study of rhetoric in the western world began in Greece in the fifth century b.c.e. Democratic government was emerging in Athens, based on the assumption that all citizens had an equal right and duty to participate in their own government. To do so effectively, they needed to be able to speak in public. Decisions on public policy were made in regularly held assemblies composed of adult male citizens, any of whom had the right to speak. Not surprisingly, however, the leadership role in debate was played by a small number of ambitious individuals called rhBtores, who sought to channel the course of events in a direction they thought was best for the city or for them- selves. There were no professional lawyers in Greece, and if citizens needed to seek redress in the courts for some wrong or if they were summoned to court as defendants, they were expected in most instances to speak on their own behalf. There were also occasions for public address on holidays or at funerals, as well as more informal speeches at symposia or private meetings. Some people seem to have a natural gift for communication; others can develop these skills by studying the principles of speech and composition, by observing the method of successful speakers and writers, and by practice. To meet the needs of students in Greece, teachers called “sophists” emerged who took students for pay and taught them how to be effective in public life by marshaling argu- ments, dividing speeches into logical parts, and carefully choosing and combining words. One of the most famous of these teachers was a man named Gorgias, who came from Sicily to Athens in 427 b.c.e. and made a great impression on his audiences by his poetic style and paradoxical arguments. Others began to publish short handbooks on the “art” of speeches, concerned primarily with showing how a person with little or no experience could organize a speech for delivery in a court of law and how to argue on the basis of the probability of what someone might have done in a given situation. These handbooks ix
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