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Meditations: With Selected Correspondence (Oxford World’s Classics) PDF

551 Pages·2011·1.27 MB·English
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Great Clarendon Street, Oxford ox2 6DP Oxford University Press is a department of the University of Oxford. It furthers the University’s objective of excellence in research, scholarship, and education by publishing worldwide in Oxford New York Auckland Cape Town Dar es Salaam Hong Kong Karachi Kuala Lumpur Madrid Melbourne Mexico City Nairobi New Delhi Shanghai Taipei Toronto With offices in Argentina Austria Brazil Chile Czech Republic France Greece Guatemala Hungary Italy Japan Poland Portugal Singapore South Korea Switzerland Thailand Turkey Ukraine Vietnam Oxford is a registered trade mark of Oxford University Press in the UK and in certain other countries Published in the United States by Oxford University Press Inc., New York Translation © Robin Hard 2011 Editorial material © Christopher Gill 2011 The moral rights of the authors have been asserted Database right Oxford University Press (maker) First published as a World’s Classics paperback 2011 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing of Oxford University Press, or as expressly permitted by law, or under terms agreed with the appropriate reprographics rights organization. Enquiries concerning reproduction outside the scope of the above should be sent to the Rights Department, Oxford University Press, at the address above You must not circulate this book in any other binding or cover and you must impose this same condition on any acquirer British Library Cataloguing in Publication Data Data available Library of Congress Cataloging in Publication Data Data available Typeset by Glyph International, Bangalore, India Printed in Great Britain on acid-free paper by Clays Ltd, St Ives plc ISBN 978–0–19–957320–2 Clays Ltd, St Ives plc ISBN 978–0–19–957320–2 1 3 5 7 9 10 8 6 4 2 OXFORD WORLD’S CLASSICS For over 100 years Oxford World’s Classics have brought readers closer to the world’s great literature. Now with over 700 titles — from the 4,000- year-old myths of Mesopotamia to the twentieth century’s greatest novels — the series makes available lesser-known as well as celebrated writing. The pocket-sized hardbacks of the early years contained introductions by Virginia Woolf, T. S. Eliot, Graham Greene, and other literary figures which enriched the experience of reading. Today the series is recognized for its fine scholarship and reliability in texts that span world literature, drama and poetry, religion, philosophy, and politics. Each edition includes perceptive commentary and essential background information to meet the changing needs of readers. Refer to the Table of Contents to navigate through the material in this Oxford World’s Classics ebook. Use the asterisks (*) throughout the text to access the hyperlinked Explanatory Notes. OXFORD WORLD’S CLASSICS MARCUS AURELIUS Meditations Translated by ROBIN HARD With an Introduction and Notes by CHRISTOPHER GILL OXFORD WORLD’S CLASSICS MEDITATIONS MARCUS AURELIUS (AD 121–80) was born (as Marcus Annius Verus) into a distinguished Roman family; after his father died in his childhood, he was adopted first by his grandfather and then by his uncle, Aurelius Antoninus, who became emperor in 138. Marcus married Antoninus’ daughter, Faustina, in 145 and they had several children, including Commodus, his first and only surviving son, who succeeded Marcus as emperor. On the death of Antoninus in 161, Marcus became emperor, along with Lucius Verus, who had also been adopted by Antoninus. They ruled together until Lucius’ death from illness in 169. Marcus’ period as emperor was dominated by confronting serious external threats to the boundaries and stability of the empire, especially from the Parthians in the east and the Germans in the north. Much of the period 168–80 was spent by Marcus in the Danube region, campaigning against the Germans, mostly successfully. In 175 there was a short and unsuccessful rebellion against him by Avidius Cassius. He died from illness in 180. Marcus had the normal Roman aristocratic education in oratory and literature; his teachers included Fronto, and an extensive correspondence between them survives. But he was attracted from an early age to philosophy; the Stoic teachings of Epictetus were a special influence. The Meditations, probably written in his later years, served as a philosophical notebook in which he set down short reflections, based on Stoic ethics, summarizing the principles on which he based his life. ROBIN HARD has translated Apollodorus’ Library of Greek Mythology for Oxford World’s Classics, and is the author of the Routledge Handbook of Greek Mythology. CHRISTOPHER GILL is Professor of Ancient Thought at the University of Exeter. He has written extensively on ancient philosophy, especially on Hellenistic and Roman ethics and psychology. CONTENTS Introduction Note on the Text Select Bibliography A Chronology of Marcus Aurelius MEDITATIONS BOOK 1 BOOK 2 BOOK 3 BOOK 4 BOOK 5 BOOK 6 BOOK 7 BOOK 8 BOOK 9 BOOK 10 BOOK 11 BOOK 12 Appendix: A Selection from the Correspondence between Marcus Cornelius Fronto and Marcus Aurelius Explanatory Notes List of Letters Translated Index of Themes INTRODUCTION THE Meditations of Marcus Aurelius is a work without parallel among writings surviving from Classical antiquity—and an exceptional work in any age and culture. It is the philosophical diary of a Roman emperor, probably written while he was campaigning in Germany near the end of his life. In short, intense, and often powerful reflections, Marcus tries to articulate his core beliefs and values. Drawing mainly on Stoic philosophy, but formulated in his own way, Marcus finds the resources to help him meet challenges that he is acutely conscious of but which are also universal: facing one’s own approaching death, making sense of one’s social role and projects, looking for moral significance in the natural world. Marcus’ Life and Career Marcus (AD 121–80) was born in Rome as Marcus Annius Verus into a family of Spanish origin which had already achieved political distinction. His father died while Marcus was a child, and he was brought up by his grandfather, a relative of the emperor Hadrian. Hadrian admired the young Marcus, calling him Verissimus (‘most truthful’). When Hadrian chose Antoninus Pius as his heir and successor, he made Antoninus adopt as his sons Marcus and another young man, Lucius Verus. Marcus was educated by a number of famous teachers, including the orator Fronto; much of their correspondence survives, and a selection is included in this volume. From the age of 12, Marcus showed a strong interest in philosophy; after an early introduction to Stoicism, Junius Rusticus guided him to Epictetus’ Discourses, which formed an important influence on the Meditations (1.7).1 Marcus married Antoninus’ daughter, Faustina, his first cousin, in 145, and seemed to have had a largely happy marriage, with several children. In Book 1 of the Meditations (the only book which has a single theme and overall structure), Marcus reviews the ethical and intellectual influence of his family and friends, giving special attention to his adoptive father and predecessor as emperor, Antoninus Pius (1.16). Marcus’ period as emperor (161–80) was marked by good relations between emperor and senate and was generally seen as a period of good administration. He ruled as co-emperor with Lucius Verus until Lucius’ death from illness in

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'Do not act as if you had ten thousand years to live ... while you have life in you, while you still can, make yourself good.' The Meditations of Marcus Aurelius (AD 121-180) is a private notebook of philosophical reflections, written by a Roman emperor probably on military campaign in Germany. In s
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