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Jesuit science and the end of nature's secrets PDF

225 Pages·2015·3.49 MB·English
by  Waddell
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Jesuit science and the end of nature’s secrets For Maggie Jesuit science and the end of nature’s secrets Mark a. Waddell Michigan State University, USA © Mark a. Waddell 2015 all rights reserved. no part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise without the prior permission of the publisher. Mark a. Waddell has asserted his right under the copyright, designs and Patents act, 1988, to be identified as the author of this work. Published by ashgate Publishing limited ashgate Publishing company Wey court east 110 cherry street union road suite 3–1 farnham Burlington, Vt 05401–3818 surrey, Gu9 7Pt usa england www.ashgate.com British Library Cataloguing in Publication Data a catalogue record for this book is available from the British library The Library of Congress Cataloging-in-Publication Data has been applied for isBn 9781472449726 (hbk) isBn 9781472449733 (ebk – Pdf) isBn 9781472449740 (ebk – ePuB) Printed in the united kingdom by henry ling limited, at the dorset Press, dorchester, dt1 1hd Contents List of Figures vii Acknowledgements ix Introduction 1 1 The Crisis of Certainty 17 2 Building a Better Ontology 29 3 The Demise of Occult Qualities 53 4 Spectacle, Uncertainty, and the Fallibility of the Eye 87 5 Probabilism, or the World as it Might Be 119 6 The Culture of Marvels, Exposed 161 Conclusion 187 Bibliography 193 Index 211 This page has been left blank intentionally List of Figures 3.1a An illustration found in the Philosophia magnetica, depicting an abstract representation of the magnetic force. 80 3.1b Another illustration from the Philosophia magnetica. Here, Cabeo has reproduced the appearance of iron filings affected by the lodestone’s invisible power. 80 4.1 Athanasius Kircher at the age of 76. 88 4.2 Kircher’s sunflower clock, labeled as “the marriage of art and nature,” from his Magnes; sive, De arte magnetica. 90 4.3 Kircher’s magnetic anemoscope that he constructed on Malta, from his Magnes; sive, De arte magnetica. 99 4.4 The Kircherian museum, from the frontispiece to Giorgio de Sepi’s Romani Collegii Societatis Jesu Musaeum Celeberrimum (1678). 105 4.5 The magnetic planetarium of Archimedes, from the Magnes; sive, De arte magnetica. 108 4.6 The theatrum catoptricum, which Kircher used to instruct visitors in the nature of infinity. 112 5.1 The Hapsburg-themed frontispiece of the Magnes; sive, De arte magnetica, 2nd ed. (1643). 130 5.2 “All things rest connected by secret knots”: an emblematic schema representing the connective power of Kircher’s unseen correspondences. 132 5.3 The frontispiece to the Ars magna lucis et umbrae, showing the four sources of illumination: sacred authority, reason, profane authority, and the senses. 140 5.4 A speculative vision of the interior of the Earth, from the Mundus subterraneus. 157 viii Jesuit Science and the End of Nature’s Secrets 6.1 Various depictions of telescopes and similar devices, from Volume I of the Magia universalis. 170 6.2 The frontispiece to the Magia universalis. 172 6.3 Asinorum musica, or Schott’s donkey choir; below, the feline harpsichord attributed to Kircher. 174 6.4 Schott’s depiction of the Magdeburg pneumatic experiment, from his Technica curiosa. 181 Acknowledgements This project has been more than a decade in the making, which means I have a lot of people to acknowledge. Many years ago, at the University of Calgary, I wrote a fateful essay for a class taught by Maggie Osler. As it happened, that class—and that essay—changed my life. Maggie became a mentor, and then a friend. She refused to accept anything but my best effort, and as I ventured off into the wilds of academe she was both my biggest supporter and my most incisive critic. I will always be grateful to her, as well as tremendously saddened that she did not live to see this book appear in print. Larry Principe continued the work that Maggie started, and his encyclopedic knowledge, inexhaustible patience, and dry wit remain as valuable now as when I was his student at Johns Hopkins. I have learned a great deal from him, and his example continues to inspire me. Research for this book has benefited from the support offered by several institutions, including a Smithsonian Institution Graduate Student Fellowship, a Roy G. Neville Fellowship awarded by the Chemical Heritage Foundation, and the Charles S. Singleton Fellowship awarded by the Johns Hopkins University. I also want to thank the Folger Institute, and Jim Bono, for the “Imagining Nature” colloquium that took place in 2003–2004, where I found the opportunity to present the first seeds of this book to an enthusiastic and welcoming group of fellow scholars. The many, many iterations of this project have been reviewed more often than I would like to remember. Not all of the anonymous reviewers were kind, but all of them were useful in one way or another, so they have my thanks. My particular gratitude goes to Audra Wolfe, for her insightful editorial help, and to Mark Largent and Liam Brockey, who both provided valuable feedback on this manuscript. I would not have persevered in this process, nor survived those many reviews, without the support of a great many friends and colleagues, including Michael Austin, Jeff Bale, Jen Baggot, Kendra and Jubin Cheruvelil, Jeremy Herliczek, Allison Kavey, Susan Lamb, Tulley Long, Georgina Montgomery, Cheryl

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Jesuit Science and the End of Nature's Secrets explores how several prominent Jesuit naturalists - including Niccolò Cabeo, Athanasius Kircher, and Gaspar Schott - tackled the problem of occult or insensible causation in the seventeenth century. This book documents how particular Jesuits sought to
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