International Development, Sustainable Development Goals and Pluralism Elisabeth King | New York University April 2017 EXECUTIVE SUMMARY The first section focuses on scholarly research and the evidence for diversity either hindering or bolstering development. Much empirical research This paper, commissioned by the Global Centre shows that diversity can, and often does, hinder for Pluralism, examines the relationship between development. Two families of mechanisms may pluralism and international development.1 The mediate the relationship between diversity and Global Centre for Pluralism views diversity as development. The first set relates to the likelihood an objective fact, in contrast to pluralism, which that development preferences may not be shared is a normative response that values diversity. in diverse communities, that people in diverse Proceeding through three core sections, this paper: communities may poorly function together to synthesizes scholarly evidence in regards to the provide public goods, and/or that people in diverse roles of diversity and pluralism in development; communities may be less able to sanction each considers how international development actors other for failing to cooperate than co-ethnics. The approach diversity, pluralism and development; and second set refers to the increased possibility of examines global attention to pluralism in key areas violent conflict as a result of mismanaged diversity. of international development. How the international Here, horizontal inequalities—inequalities between development community engages with diversity, groups—and ethnic fractionalization contribute to and then pluralism, is integral to understanding a potential vicious cycle of underdevelopment and if, and how, the Global Centre for Pluralism conflict. However, this section of the paper also and development actors may choose to practice shows that such challenges for development are pluralism. not a necessary product of diversity, nor are they This paper is part of a new publication series from the Global Centre for Pluralism titled Intersections: Practicing Pluralism. Designed for practitioners, each paper maps an established field of practice or perspective on diversity, examining its conceptual foundations and applications to identify potential intersections with pluralism. By helping practitioners apply a pluralism lens to their work and by showing how many fields of practice already contribute to pluralism, our aim is to open a new global conversation about living peacefully with diversity. International Development, Sustainable Development Goals and Pluralism an essential characteristic of human relationships. The third section assesses the level of attention Diversity can bring benefits for development by to pluralism in three influential international providing a diversity of viewpoints. Diversity has development areas, offering insights into possible been argued to bolster development when the gross openings for the Global Centre for Pluralism and benefits outweigh the costs. Importantly, the belief other practitioners with an interest in pluralism. in the promise of diversity is said to be a necessary, First, an analysis of the past 15 World Development but insufficient, precondition for realizing the Reports shows that while diversity and inequality benefits of diversity. are fairly commonly addressed, “pluralism” is much less frequently used. Second, an examination of The second section provides an overview of the measures and indexes of development illustrates approaches of international development actors in that pluralism is not currently measured. Finally, a addressing diversity and pluralism, and presents systematic coding of the Sustainable Development a pluralism and development continuum. This Goals (SDGs) and their sub-goals show that section discusses where international development while most goals are consistent with a minimalist actors fall on the continuum, with three broad position, several goals are explicitly maximalist. ideal types. First, some development actors are “diversity-disregarding,” arguing that taking This paper closes with three recommendations diversity into account is unnecessary and even for the Global Centre for Pluralism and others potentially harmful to overall development. interested in pluralism and development today. These actors argue for symmetric treatment of The Global Centre for Pluralism, and development all groups without differentiation. Second, some practitioners and scholars, could usefully work development actors are deemed “minimalist,” towards broadening the evidence base in regards arguing that it is important to take diversity into to the effects of pluralism-based development account, particularly marginalized groups, in order interventions. They could also play a role in raising to address inequalities in development and to avoid awareness of the importance of diversity and conflict. Third, and consistent with the Global helping to get, and then keep, issues of diversity and Centre for Pluralism’s approach, “maximalist” pluralism on the global agenda. The SDGs present development actors argue that diversity is a particularly salient opportunity. Finally, given instrumentally important for development and/or that pluralism is overlooked by existing measures that pluralism—respect for diversity—is an inherent of development, there is an opening for the creation part of development itself. Most development actors and use of a pluralism index or assessment tool that today are minimalist (accommodating diversity) could make an important contribution to global as opposed to maximalist (promoting pluralism), knowledge and practice. although a minority recognizes pluralism as an inherent part of development. 2 Intersections Global Centre for Pluralism International Development, Sustainable Development Goals and Pluralism I. INTRODUCTION development, to “maximalists” who embrace pluralism as a positive approach for development. Finally, by examining the World Development The Global Centre for Pluralism has commissioned Reports, the Human Development Index and the a group of studies to examine how pluralism relates SDGs, the paper shows generally low levels of to key international challenges and priorities, such attention to pluralism, albeit with some important as building peace, human rights and social cohesion. recent commitments. The paper concludes with In that spirit, this paper focuses on pluralism and some practical suggestions of how the Global international development. Such an investigation Centre for Pluralism and international development is well warranted. In its drivers of pluralism practitioners might contribute to “chang[ing] the framework, the Global Centre for Pluralism includes global conversation about diversity” in the field of “livelihoods and wellbeing” as a key dimension, international development.2 as well as a number of other factors that may intersect with development. The Global Centre for Concepts Pluralism is interested in understanding if and how the application of a pluralism lens can contribute, Before proceeding, it is useful to define the or add value, to development practice. In order to central terms. I borrow the Global Centre for do so, there are number of pressing questions and Pluralism’s working definition of pluralism as debates that must first be addressed. How does the “a set of intentions and practices that seek to presence of social diversity affect development? institutionalize recognition of difference and What are the various approaches of international respect for diversity as civic culture.”3 The Global development actors to the presence of diversity? Centre for Pluralism makes clear that pluralism is What is the general level of attention to pluralism a “process, not a product.”4 The Global Centre for among key development actors, including if and Pluralism views diversity as an objective fact, in how the Sustainable Development Goals (SDGs) contrast to pluralism, which is a normative response engage with pluralism? to diversity. While there are multiple forms of difference that could be included, in this paper, I Prior to engaging with these questions, the first focus principally on ethnic, religious and linguistic section of the paper lays out key concepts. The diversity, especially at the sub-national level. paper then shows that, while there is a great While diversity does not equate with pluralism, deal of evidence that diversity is related to lower recognition of diversity is a necessary precursor to levels of development, this is not always the case pluralism. and certainly need not be so. It next maps the approaches of international development actors It is more difficult to pin down a working definition from “diversity-disregarding developmentalists,” of development. As the coming pages will show, to “minimalists” (most international development how one thinks about diversity and pluralism may actors today) who want to minimize or overcome affect one’s very definition of development. The the potentially harmful effects of diversity on Global Centre for Pluralism Intersections 3 International Development, Sustainable Development Goals and Pluralism narrowest, but also most historically prominent, Program (UNDP) and the World Bank. I pay view of development equates it with economic particular attention to the Sustainable Development growth, most appropriately measured by GDP per Goals, the set of 17 goals and many more specific capita or similar national-level indicators. Perhaps targets, adopted by world leaders in September the most expansive definition, and one that has 2015 to “end poverty, protect the planet, and ensure become a central part of the now more common prosperity for all” over the next 15 years.8 “human development” approach comes from Nobel Prize winning economist Amartya Sen who writes that, “[d]evelopment can be seen… as a process II. DIVERSITY AND of expanding the real freedoms that people enjoy. Focusing on human freedoms contrasts with DEVELOPMENT narrower views of development, such as identifying development with the growth of gross national Drawing on the state of scholarly research, this product, or with the rise in personal incomes, section shows that there is much evidence that or with industrialization, or with technological diversity can, and often does, hinder development. advance, or with social modernization.”5 The current As Habyarimana et al. write, “this argument development focus on empowerment also speaks runs against the grain of the growing embrace to development as the expansion of the capacity of of multiculturalism. Yet, as uncomfortable as it individuals to make choices.6 The measure most may be, a large body of evidence based on studies commonly associated with this form of development conducted in communities around the globe backs is the Human Development Index, rating the quality up to claim that ethnic diversity often impedes the of life in different countries with measures of life provision of public goods.”9 However, this section expectancy, education and per capita income.7 also shows that such challenges for development are not a necessary product of diversity, nor Writing about international development, I focus on are they an essential characteristic of human efforts to improve development in nations around relationships. There are specific circumstances and the world, acknowledging that most such efforts channels through which social diversity hinders are concentrated in and towards the Global South. development. Likewise, there are a number of ways International development actors include a broad in which diversity may promote development. This array of donors, policy-makers and practitioners relationship, too, is not certain and materializes from the United Nations and the World Bank, only under certain conditions. to national development organizations, to local, national and international Non-Governmental Organizations (NGO). In reflecting on the Social Diversity May Hinder Development approaches and practices of big actors in the field of international development, I focus especially on the There are a number of ways in which social diversity United Nations, the United Nations Development may hinder development. This section explores two 4 Intersections Global Centre for Pluralism International Development, Sustainable Development Goals and Pluralism principal mechanisms: (i) preferences, technology communities perform substantially worse on project mechanisms and benefits of co-ethnic sanctioning upkeep than less diverse communities.13 In Nepal, that may limit the provision of public goods in Baland et al. show that diverse communities engage ethnically-diverse societies; and (ii) violent conflict, in less collective action on forestry projects.14 In known as “development in reverse,”10 which may Mexico, Jeff Dayton-Johnson finds that community- be more likely in diverse societies where there are level irrigation projects are less successful in socially important horizontal inequalities between groups. diverse communities.15 At a higher level, William Easterly and Ross Levine find that slower economic Preferences, technology mechanisms and growth in African countries is associated with the benefits of co-ethnic sanctioning greater ethnic diversity.16 Similar trends extend to more developed countries. S. Xin Li finds that It is a widely supported finding across multiple in Europe, individuals’ motivations to pay taxes academic studies that there is a negative are lower in more ethnically fragmented societies relationship between diversity (and especially than in more homogeneous ones.17 Alberto Alesina, ethnic heterogeneity) and public goods provision— Reza Baqir and William Easterly formally test the education, irrigation projects, trash collection, relationship between social diversity and low public roads and the like—at the community-level. Abhijit goods provision, and find strong support using data Banerjee, Lakshmi Iyer and Rohini Somanathan from urban United States.18 refer to this relationship as “one of the most powerful hypotheses in political economy.”11 Public Habyarimana et al. explain that these statistical goods provision is instrumentally important for relationships “provide evidence of correlation [in economic development and also the fulfillment of these specific cases] rather than a deterministic human development. causal relation.”19 The big question, they argue, is to ask why these relationships exist or, in other words, Habyarimana et al. review the evidence in the to identify the specific mechanisms through which opening chapter of their book, Coethnicity: diversity leads to the under-provision of public Diversity and Dilemmas of Collective Action goods. They posit three families of possibilities, (2009), illustrating how evidence comes from each having some empirical backing from a larger multiple sectors and examples from all corners body of literature.20 The first possible mechanism is of the globe. I draw heavily on their work in this preference diversity. That is, people with different section. In a study on education in Kenya, for identity backgrounds may have different preferences instance, Edward Miguel and Mary Kay Gugerty as to what they would like to do.21 People who share find that ethnically heterogeneous communities the same ethnicity, co-ethnics, may be more likely to contribute 20% less in school contributions per take each other’s welfare into account or co-ethnics student than homogenous communities.12 In may prefer to work together more than with people Pakistan, Asim Khwaja finds that in a community from different ethnic groups. A second possibility development project, more heterogeneous relates to what Habyarimana et al. call “technology Global Centre for Pluralism Intersections 5 International Development, Sustainable Development Goals and Pluralism mechanisms.” These mechanisms refer to the for example, this warrants a different kind of possibility that co-ethnics may be able to function development effort than if such challenges arise due together more efficiently, perhaps because they can to increased ability to sanction members of one’s better read one another’s characteristics or signals, own ethnic group. they may engage with each other more frequently than those from other ethnic groups, and they may More recently, a second wave of scholarship adds better be able to track down one another. Third, and nuance to this body of literature and further shows finally, co-ethnics may be more likely to punish one that there is no mechanical relationship between another for failure to cooperate than people across diversity and public goods. R.M. Gisselquist, for different ethnic groups. instance, re-analyzes one of the most widely- cited articles in the diversity and public goods In their own study, Habyarimana et al. use field,24 and shows that ethnic diversity is related innovative experimental games in a laboratory to poorer provision of some types of public goods, setting in Uganda to try to identify the mechanisms but stronger provision of others, adding that “[i] that matter the most. In their particular context, n most cases, there is no clear relationship.”25 In a they found no evidence of preference mechanisms. recent study in Sierra Leone, Rachel Glennerster, Instead, they found support for the various Edward Miguel and Alexander Rothenberg find technology mechanisms and the reciprocity that diversity at the local level is not associated with hypothesis. In their words, problems of public lower public goods provision.26 They investigate goods provision in ethnically diverse communities the role of historical and institutional factors, in Uganda is “not because of biases toward in- and posit that the promotion of national identity, group members, but because they expect co-ethnics especially through language, may best explain inter- to cooperate with them and because they believe ethnic cooperation in Sierra Leone, not third-party that, should they fail to cooperate, they might be enforcement as in the Habyarimana et al. study. punished.”22 In fact, there are also a set of studies that begin The Habyarimana et al. study is especially to examine context-specific policies that might important for making two salient points about the address the issue of diversity and public goods challenges of ethnic diversity for development. provision. For example, Edward Miguel studies First, the mechanisms that link ethnic diversity to public goods provision in similar areas on each such challenges (i.e., cooperation and public goods side of the Tanzanian–Kenyan border.27 He finds provision) are likely to differ from one country or that contributions to schooling on the Tanzanian even community to the next. Second, understanding side, under a nation-building strategy, are the specific mechanisms is crucial for designing nearly identical in more and less homogeneous successful development policies and programs.23 If communities, whereas in Kenya, where policies development problems arise because preferences have exacerbated ethnic divisions, communities are not shared across different ethnic groups, at mean levels of ethnic diversity contribute 25% 6 Intersections Global Centre for Pluralism International Development, Sustainable Development Goals and Pluralism less per pupil than homogenous areas. In Sierra to conflict. There are however several pathways Leone, though, while Glennerster et al. also propose through which it may do so, ultimately resulting in the importance of national identity in explaining “development in reverse.” the lack of relationship between ethnicity and low public goods provision, the approach involved First, “horizontal inequalities”—the important especially shared language and did not include social, political and/or economic inequalities dismantling chieftancies as in Tanzania.28 In short, between groups34—can mediate the relationship there are a number of context-specific factors, or between diversity and development. Poor strategies, that may moderate the often-fraught management of diversity can lead to horizontal relationship between diversity and development. inequalities, such inequalities can contribute Helping to build the evidence base on such possible to conflict, and conflict then leads to important factors is one potential contribution for the Global economic and social costs that are negative for Centre for Pluralism and for practitioners open to development understood both in a narrow economic partnering with researchers. One question for the sense and more broadly in human development. Global Centre for Pluralism will be whether or not A number of recent quantitative studies show these moderating factors are in line with a pluralist that violent conflict is more likely where there are agenda. important political, economic or social inequalities between ethnic groups.35 Ethnic inequalities are Violent conflict particularly important in sub-Saharan Africa and found to be a more significant predictor of conflict Next, if diversity makes conflict more likely, this is risk than religiously based inequalities.36 another mechanism by which social diversity may hinder development. Indeed, war has come to be Horizontal inequalities are common. Take, for widely understood as “development in reverse.”29 example, Canada. In the UN’s most recent Human Economically, the average cost of an intra-state Development Index (HDI), Canada ranked eighth. conflict is reported to total more than 30 years This ranking, though, masks important horizontal of GDP growth for a medium-sized developing inequalities. If only data from indigenous groups country.30 Over the course of the Sierra Leonean were to be used, this ranking would fall to 63rd.37 war, as just one example, per capita income declined The HDI produces a misleading image of human by 50%.31 Further, the costs of conflict are uneven development since a country’s rank reflects an between individuals and groups. There are also, of average. In the Philippines, for example, the course, grave social costs. national capital region had a top HDI value of 0.871, placing it next to Trinidad and Tobago on While some authors contend that cultural difference the global list. Western Mindanao, one of only two itself is conducive to war,32 or that the specifics Filipino island groupings with a significant Muslim of ethnic demography make violent conflict more population, and also a conflict-affected area, ranked likely,33 diversity need not, and often does not, lead just 0.410, side-by-side with Zambia.38 Global Centre for Pluralism Intersections 7 International Development, Sustainable Development Goals and Pluralism The second pathway builds on the mechanisms Offering a “logic of diversity,” author Scott discussed above that link diversity (and Page makes a similar argument in his book The especially ethnic fractionalization) to low levels Difference: How the Power of Diversity Creates of development. Ethnic fractionalization can Better Groups, Firms, Schools and Societies (2007). undermine development, low levels of development In contrast to the studies discussed in the above are strongly related to the likelihood of conflict, and section that are based largely on within-country conflict can in turn further retard development.39 and cross-national empirical evidence, most of “Underdevelopment” is widely understood “as Page’s evidence, as a mathematician and social dangerous and destabilizing,” and security and scientist, comes from problem solving exercises “underdevelopment” are considered a “vicious and mathematical models. His central argument as circle.”40 There are clear links between the various it relates to development is that “identity diversity components in which the Global Centre for does [consistently] create benefits—[albeit] not Pluralism is interested—peace-building, social every time, not in every context.”42 Similar to cohesion and development, for instance—that could Trudeau’s reference to distinct perspectives, Page’s usefully be brought together to build upon the principal mechanism is the power of “cognitive pluralism framework and to think about future field diversity” (diversity of viewpoints). While Page interventions and studies. does not equate identity with cognitive diversity, he argues that cognitive diversity is a product of two direct causes, training and experiences, and Social Diversity May Bolster Development one indirect cause, identity.43 Page contends that “[a]ttributes such as race shape our experiences. On the other hand, while less empirical evidence They limit, steer, and even guide our choices… exists, a case can certainly be made that social [and] cause us to construct different sets of diversity can bolster development. In his book, cognitive tools;” they give people “different wells of Common Ground (2014), Canadian Prime Minister experience upon which to draw.”44 Justin Trudeau makes the case that Canada’s great diversity has resulted in harmony and development, Page’s work supports the “value in diversity and that this is the way forward for the country hypothesis”45 that “well-managed diversity does as well. While the country is far from perfect (as produce benefits.”46 While he acknowledges the discussion of horizontal inequalities above that one can easily point to many examples of suggests), Trudeau argues that “[w]e have always diverse societies that have encountered challenges built prosperity by coming together, learning from in development, Page claims that these cases each other’s distinct perspectives, but moving should not be generalized too far since many beyond those differences to find common ground. wealthy, democratic countries function and grow This is how we have worked toward a just and economically very well with diversity. The 2004 prosperous country.”41 Human Development Report makes a similar argument, praising the value of the “dynamics and 8 Intersections Global Centre for Pluralism International Development, Sustainable Development Goals and Pluralism creativity arising from the interactions of different III. APPROACHES cultural groups.”47 The report references a study OF INTERNATIONAL showing that 11 of the top 15 high-technology metropolitan areas in the United States are also DEVELOPMENT ACTORS those with the highest overall diversity, inferring TO THE PRESENCE OF that diversity fosters creativity and innovation.48 It also points to the economic benefits of migration DIVERSITY wherein recipient countries increase diversity in the hopes of economic gain.49 In order to understand the current relationship between pluralism and development, it is Of course, the benefits of social diversity are not also important to examine the approaches of incontrovertible, and the above section on the ways international development actors to the presence in which social diversity may hinder development of ethnic, religious and cultural diversity. The points to important challenges. Page posits that the main international development actors have net benefit of diversity is equal to the gross benefits approached diversity in a number of different of diverse tools minus the costs of diversity, such as ways. We can think about these as stretching along the mechanisms discussed in the previous section. a continuum. This continuum builds off of, and Overall, he summarizes his argument saying, “[w] in some ways parallels, an earlier continuum on e should not expect to see study after study showing international development approaches to governing unequivocal benefits from diversity. So for the ethnic diversity in conflict-affected contexts.53 moment, it’s okay to look for evidence that diverse This earlier continuum divided development groups can perform better than more homogenous actors into three broad camps: (i) ethnicity-blind groups. What would concern us would be evidence developmentalists who believe that “development that diverse groups never, or only rarely, do better aid naturally promotes peace;” (ii) ethnicity- than more homogenous groups.”50 conscious minimalists, who work on the idea that “development aid can contribute to ethnic conflict Importantly for the Global Centre for Pluralism, and thus actions must be taken to mitigate these Page draws on studies from business management effects;” and (iii) ethnicity-conscious maximalists, to make the case that belief in the promise who believe that “development aid can promote of diversity is a necessary, but insufficient, peace with appropriate programme design” and precondition for reaping the benefits of identity should be a focus of transformative development diversity.51 As D.A. Thomas and Robin Ely put it, strategies.54 This work highlighted that each position “[w]e’re not likely to listen to what others have to is an ideal type, and that specific development say if we don’t think it will help.”52 Given the Global actors often simultaneously hold positions and Centre for Pluralism’s mandate, promoting belief in programs that are consistent with different spots on the value of diversity among development policy- the continuum. makers and practitioners may be one important avenue of contribution. Global Centre for Pluralism Intersections 9 International Development, Sustainable Development Goals and Pluralism Borrowing from, and building upon, this earlier approaches typically focus on minimizing the work and moving to a pluralism and development possible harmful consequences of social diversity continuum with the same caveats, there are again on economic development and/or human three broad ideal types of development actors. development. Approaches are likelier to focus on Their viewpoints summarize how they think about asymmetric treatment with an aspiration of equality social diversity (diversity as hindrance vs. bolster of access and/or similarity in outcomes. Finally, of development, as per section II), and how this at the other end of the continuum lie “maximalist” informs their strategies and programming for approaches wherein respect for diversity, or in the diversity and for development. This continuum is Global Centre for Pluralism’s terms pluralism, is illustrated in Figure 1. First, on one end, there are either instrumentally or inherently important to “diversity-disregarding” development approaches development. These approaches too are also likely based on a belief that focusing on social diversity is to entail asymmetric treatment and accommodation either unnecessary or even harmful to development. but further with a clear value attributed to Within these approaches, individuals and groups pluralism. The sections below present additional are treated symmetrically and assimilation is often detail on each of the three overarching camps. a goal, or at least a consequence. Second, in the Overall, it appears that most development actors middle, there are development approaches that view and programming today fall into the middle ground accommodating social diversity as instrumentally position. important. Perhaps deemed “minimalist,” these Figure 1: Pluralism and Development Continuum Continuum Views on social diversity and Likely strategy Likely strategies for development for diversity development Diversity-disregarding Unnecessary or even harmful to focus on Disregarding; often Symmetric treatment developmentalists social diversity as social diversity has harmful assimilation consequences Minimalists Addressing social diversity is instrumentally Accommodation Asymmetric treatment important to overcome possible harmful toward equality of access consequences of diversity or similarity of outcomes Maximalists Promoting social diversity is good for Accommodation Asymmetric treatment development instrumentally and/or toward advancing inherently development and pluralism 10 Intersections Global Centre for Pluralism
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