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Independence Day: Myth, Symbol, and the Creation of Modern Poland PDF

217 Pages·2012·0.904 MB·English
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INDEPENDENCE DAY This page intentionally left blank Independence Day Myth, Symbol, and the Creation of Modern Poland BY M. B. B. BISKUPSKI 1 3 Great Clarendon Street, Oxford, OX2 6DP, United Kingdom Oxford University Press is a department of the University of Oxford. It furthers the University’s objective of excellence in research, scholarship, and education by publishing worldwide. Oxford is a registered trade mark of Oxford University Press in the UK and in certain other countries © M. B. B. Biskupski 2012 Th e moral rights of the author have been asserted First Edition published in 2012 Impression: 1 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing of Oxford University Press, or as expressly permitted by law, by licence or under terms agreed with the appropriate reprographics rights organization. Enquiries concerning reproduction outside the scope of the above should be sent to the Rights Department, Oxford University Press, at the address above You must not circulate this work in any other form and you must impose this same condition on any acquirer British Library Cataloguing in Publication Data Data available Library of Congress Cataloging in Publication Data Data available ISBN 978–0–19–965881–7 Printed in Great Britain by MPG Books Group, Bodmin and King’s Lynn Links to third party websites are provided by Oxford in good faith and for information only. Oxford disclaims any responsibility for the materials contained in any third party website referenced in this work. Jankowi Biskupskiemu, który zawsze był mi wzorem starszego brata, tę książkę poświęcam This page intentionally left blank Foreword Th e essential content of history is legend, but the form of history is founded on myth. Stefan Czarnowski1 Many years ago, I was going over the papers of my late great-grandmother. Born in Mazowsze near Warsaw, she had married an older man who had come from the former northeastern borderlands of historic Poland. I was only a small child, and had no conception of Polish politics or the symbols which have, to such a striking degree, explained them. However, I found amongst these papers a picture of an old man in a simple uniform taking a walk. He was, I later discovered, Józef Piłsudski: a controversial fi gure in the modern history of our ancestral homeland. It was the only picture with a Polish theme that my grandmother kept. Years later, I noticed that my mother, a pianist, would occasionally play an odd song on her piano, which I later learned was called M y, Pierwsza Brygada [We, the First Brigade]. She would always burst into song—she had a very weak voice—and become very emotional. What this meant, I had no idea, but my family was always moved by it. It was the anthem of Piłsudski’s loyalists. I t seems I was born into a Piłsudskiite family. What this meant had no signifi - cance for me. Later I discovered it meant a great deal, but exactly what I have never decided. Th e purpose of writing this book is to explore the meaning of the symbols and characters of my childhood to fi nd answers that satisfy me and, I trust, will prove of value to others for whom the history of Poland is a fascination. Th is book is a radically revised version of a lecture presented at the Institute on East Central Europe at Columbia University on November 18th, 2002. It is based, in part, on research carried out—for a far diff erent project—during 1998–99 as an External Fellow of the Open Society Archives of the Central European University in Budapest. 2 My research assistant then was Izabella Main of the Jagiellonian University in Kraków. She has gone on to make her own contributions to a fi eld not far distant from the questions which intrigue me. I should like to thank John Mićgiel of Columbia University for whom I fi rst prepared a draft of the original project; Piotr S. Wandycz of Yale; Anna M. Cienciała of the University of Kansas; my colleague Jay Bergman, the younger brother I never had, who read the manuscript and off ered his always sage comments, correcting many minor slips and, more importantly, raising insightful questions about the arguments. Among others, I should single out John P. Bermon who has provided 1 Q uoted in Wanda Nowakowska, “3 Maja w lararskiej legendzie,” in Alina Barszczewska-Krupa, ed., Konstytucja 3 maja w tradycji i kulturze polskiej (Łódź: Wydawnictwo łódzkie, 1991), 572 . 2 All references to material from this collection will henceforth be designated as OSA, CEU. viii Foreword wise counsel, and Waldemar Kostrzewa for unswerving friendship. My youngest children Misia and Staś would occasionally type things in the manuscript which I later edited out. Whether this worked as an improvement or not is an open question. My older children, Olesia, Jadzia, and Mietek, supported me with their devotion. Finally, I dedicate this book to my brother, Janek, whom I love. Colchester, 2012 Contents Preface x List of Abbreviations xv 1. Introduction: Th e Myths and Symbols of Independence Day 1 2. Discovering Independence Day 22 3. Contesting a National Myth, 1918–26 35 4. Formalization of a Discourse, 1926–35 46 5. Independence Day and the Celebration of Piłsudski’s Legend, 1935–39 83 6. Maintaining a Piłsudskiite Independence Day, 1939–45 99 7. Independence Day as Symbol of Protest 120 8. Th e Party in Ideological Chaos 130 9. Th e Function of Independence Day in the Th ird Republic: Since 1989 157 10. Conclusions 177 Bibliography 181 Index 195

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