In the name of Allah, the beneficent, the merciful

46 Pages·2017·0.59 MB·English

In the name of Allah, the beneficent, the merciful
ﺪﯿﻔﻣ ﺶﻧاد ﺮﺑ ﯽﻨﺘﺒﻣ ءﺎﯿﺷا ﻦﯿﺑ یرﺎﮔزﺎﺳ یﺮﯿﮔدﺎﯾ موﺰﻟو یدﺎﻘﺘﻋا یﺎھ ﺖﯿﻟﺎﻌﻓ ﺪﻋاﻮﻗ
The rules of belief based on activities and necessity learning of useful knowledge
(282 ﮫﻟﺎﻘﻣ) ﻢﺴﯿﻟﺎﺘﮐاﺮﻓو یﺪﯾﺮﺒﯿھ یﺎھ هژوﺮﭘو ﺎھ هﺪﯾا رد ﮫﺘﻔﮭﻧ یﺎھ زار
The hidden secrets into ideas, hybrid projects and fractal
ﺮﻤﻌﻟا مادﺎﻣ هﺪﻧﺮﯿﮔ دﺎﯾو یا ﮫﺘﺷر نﺎﯿﻣ هﺮﺒﺧ : رﻮﭘ ﯽﻌﻧﺎﺻ دﻮﻤﺤﻣ :ﺪﯿﻔﻣ ﺶﻧاد ﺪﻋاﻮﻗ هﺪﻨﻨﮐ عاﺪﺑا
The generationor of useful knowledge’s rulers: mahmoud saneipour,
interdisciplinary experts and longlife learning (LLL)

Mahmoud saneipour
Date: 7/18/2018
ﺐﻟﺎﻄﻣ ﺖﺳﺮﮭﻓ
Contents
3 ﮫﺤﻔﺻ - ﮫﻣﺪﻘﻣ
Preface-page 3
4ﮫﺤﻔﺻ-ﺪﺷﺎﺑ قدﺎﺻ یﺎھ هداد ﮫﺑ دﺎﻘﺘﻋاﺮﺑ ﮫﻌﻣﺎﺟ ﻖﻓاﻮﺗ ﮫﮑﻨﯾاﺮﺑ طوﺮﺸﻣ، دﻮﺸﯿﻣ ﻦﮑﻤﻣرﻮﺸﮐ ﺮھردراﺪﯾﺎﭘ ﮫﻌﺳﻮﺗ
The sustainable development is possible for every country, on condition that
commodity’s agreement based on belief of truth data-page 4
8 ﮫﺤﻔﺻ -ﺪﯿﻔﻣ ﺶﻧاد ﯽﻨﻌﻣو ﯽﺘﺴھ نﺎﮭﺟ ﯽﺋﺮﻣﺎﻧ هﺎﮔداد
1 | P age
Mahmoud saneipour: interdisciplinary and longlife learning (LLL), www.elmemofid.com
[email protected] , [phone], [phone], [email protected]
Court invisible universe and means useful knowledge- page 9
10 ﮫﺤﻔﺻ -ﺖﺳا ﻞﻣﺎﮐ یﺪﯾﺮﺒﯿھ ﻦﯿﺷﺎﻣ ﮏﯾ نﺎﺴﻧا نﺪﺑ
Humans – the perfect hybrid machine- page 10
11 ﮫﺤﻔﺻ-ﻢﺴﯿﻟﺎﺘﮐاﺮﻓ ﮫﻌﻣﺎﺟ و یﺪﯾﺮﺒﯿھ ﮫﻌﻣﺎﺟ
Hybrid society and fractalism society- page 12
11 ﮫﺤﻔﺻ -ﺪﯾﺮﺒﯿھ ﻒﯾﺮﻌﺗ
Hybrid definition – page12
12ﮫﺤﻔﺻ– نﺎﮭﺟ یﺪﯾﺮﺒﯿھ یوردﻮﺧ ﻦﯿﻟوا /ﺦﯾرﺎﺗ ﺖﯾاور ﮫﺑ ﺪﯾﺮﺒﯿھ
Hybrid in narrative relates history/the first automobile in the world- page 13
13ﮫﺤﻔﺻ-ﯽﮕﺘﺨﯾراﺮﺗ ندودز و یﺪﯾﺮﺒﯿھ ﻞﯿﺻا یﺎھ شور ﻦﺘﻓﺎﯾ
Finding true hybrid methods and clearing of the genetically engineered organism-page14
14ﮫﺤﻔﺻ-ﯽﻠﻠﻤﻟا ﻦﯿﺑو یا ﮫﻘﻄﻨﻣ یﺪﯾﺮﺒﯿھ یﺎھژوﺮﭘ
Hybrid regional and international projects- page 15
15ﮫﺤﻔﺻ-(لﺎﺧﺮَﺑ) لﺎﺘﮐاﺮﻓ ﻒﯾﺮﻌﺗ
Fractal definition- page 16
16ﮫﺤﻔﺻ-؟ﺖﺴﯿﭼ ﺖﻌﯿﺒط رد (لﺎﺧﺮﺑ)لﺎﺘﮐاﺮﻓ یﺎھ دﺮﺑرﺎﮐ
Application of fractal in nature- page 17
18ﮫﺤﻔﺻ-یﺪﯾﺮﺒﯿھ ﺶﻧاد ﺎﺑ لﺎﺘﮐاﺮﻓ ﮫﻄﺑار
19ﮫﺤﻔﺻ-لﺎﺘﮐاﺮﻓو یﺪﯾﺮﺒﯿھ یﺎھ هژوﺮﭘ درﻮﻣ رد ﺪﯾﺪﺟ یﺎھ ﮫﯿﺿﺮﻓ
19ﮫﺤﻔﺻ-ﺪﻨﮐ ﯽﻤﻧ ﺮﯿﯿﻐﺗ ،ﺎﻣ ﯽﺳﺎﻨﺷ ﺮﯿﯿﻐﺗ یﺎھ ﺺﺧﺎﺷ ﺎﺑ نﺎﮭﺟ
23ﮫﺤﻔﺻ -! ﻢﯿﺘﺷاﺬﮔ "ﯽﮔﺪﻧز " ار ﯽﻤﻨﮭﺟ ﺖﺴﯾز ﻦﯾا مﺎﻧ ﺎﻣ
14ﮫﺤﻔﺻ – رﻮﮐ ﻢﺴﯾرﻻﻮﮑﺳ نﺎﯾﺎﭘ
24ﮫﺤﻔﺻ -دﻮﺸﯿﻣ هرﺎﭘ ﮫﻧﻮﮕﭼ نوزا ﮫﯾﻻ
2 | P age
Mahmoud saneipour: interdisciplinary and longlife learning (LLL), www.elmemofid.com
[email protected] , [phone], [phone], [email protected]
25ﮫﺤﻔﺻ-(281 هرﺎﻤﺷ ﮫﻟﺎﻘﻣ)ﯽﻧﺎﮭﺟ ﯽﻧاﺮﮑﻤﺣ ﮏﯾ ﻞﯿﮑﺸﺗ یاﺮﺑ ﻢﺘﺴﯿﺳ ﯽﻣﻮﻤﻋ ﮫﯾﺮﻈﻧ ﮫﻟﺎﻘﻣ ﮫﻤﯿﻤﺿ
" ﺪﺷﺎﺑ ﮫﺘﻔﺧ نآ رد یﺮﯿﺷ ﮫﮐ ﺪﯾﺎﺷ ، ﺖﺴﯿﻟﺎﺧ ﮫﮐ ﺮﺒﻣ نﺎﻤﮔ ﮫﺸﯿﺑ ﻦﯾا"
ﺪﺷﺎﺑ هﺪﻧاﻮﺧ ناﺮﺒﻟد ﺮّ ﺳ ﮫﮐ ﺪﯾﺎﺷ ،ﺖﺴﯿﻣﺎﻋ ﮫﮐ ﺮﺒﻣ نﺎﻤﮔ دﺮ ﻣَ ﻦﯾا
ﺪﺷﺎﺑ ﮫﺘﺷﺮﺳ ،ﺎﻣ ﯽﻤﻈﻧ ﯽﺑ زا ﺪﯾﺎﺷ ،ﮓﻧﺮﯿﻧ ﮫﺑ ﺪﻧز لﻮﮔ ﮫﮐ ﻢﻈﻧ ﻦﯾا
ﺪﺷﺎﺑ ﮫﺘﺧﺎﺳﻮﺗ ﺮﮭﺑ ﯽﮭَ ﻠﮐُ ﮫﮐ ﺪﯾﺎﺷ ، ﺖﺳا ﻖﺣ ﮫﮐ ﺮﺒ ﻣَ نﺎﻤﮔ ﻦﺨﺳ ﺮھ
ﺪﺷﺎﺑ هﺪﯿﺸﮐ ﺖﯾدﻮﺑﺎﻧ ﮫﺸﻘﻧ ﺪﯾﺎﺷ ، ﺖﺳا ﺖﺳودزﺮﺒﻣ نﺎﻤﮔ ﺪﻨﺨﺒﻟ ﺮھ
ﺪﺷﺎﺑ هﺪﻧاﻮﺧ گرﺰﺑ نﺎﻄﯿﺷ ﮫﮐ ﺪﯾﺎﺷ ،ﺖﺳﺎﺒﯾز ﮫﮐﺮﺒﻣ نﺎﻤﮔ ﮫﻤﻐﻧ ﻦﯾا
ﺪﺷﺎﺑ ﮫﺘﺷﻮﻧ ، ﺖﯿﻧاﺪﻧز گﺮﺑ ﺪﯾﺎﺷ ، ﺖﺳا داﺮﻣ ،ﺮﺒﻣ نﺎﻤﮔ ﮫﻣﺎﻧ ﺮھ
ﺪﺷﺎﺑ ﮫﺘﺨﯾر حﺎﺴﻤﺗ ﮏﺷا ﮫﮐ ﺪﯾﺎﺷ ،ﺖﺳ ﯽﻘﯿﻘﺣﺮﺒﻣ نﺎﻤﮔ ﮫﯾﺮﮔ ﻦﯾا
ﺪﺷﺎﺑ ﮫﺘﺨﯾر دﻮﺧ ﻢﺨﺗ ﻮﻟاز ﮫﮐ ﺪﯾﺎﺷ ،ﺖﺳﺎّ ﻔﺼ ﻣُ ﺮﺒﻣ نﺎﻤﮔ ﮫﻤﺸﭼ ﺮھ
ﺪﺷﺎﺑ هدرﻮﺧ ،نﺎﻣدﺮﻣ قﻮﻘﺣ ﮫﮐ ﺪﯾﺎﺷ ،ﺖﺳا ﻖﺣ ﮫﮐ ﺮﺒﻣ نﺎﻤﮔ ﺲﮐ ﺮھ
ﺪﺷﺎﺑ هدﻮﺑر ﯽﺴﮐ نﺎﺸﻧ ﮫﮐ ﺪﯾﺎﺷ ،ﺖﺳا ﺎﻧاد ﮫﮐﺮﺒﻣ نﺎﻤﮔ ﯽﻋﺪﻣ ﺮھ
ﺪﺷﺎﺑ ﮫﺘﻔﮔ بﺮ ﻏَ ﮫﮐ ﺐﯾﺮﻓ ﻢﻈﻧ نآ ،ﺖﺳا ﮏﺗرﻮﺻ ﺎﺴﺑ،ﯽﻨﯿﺑ ﮫﮐ ﺎﮭﻨﯾا
ﺪﺷﺎﺑ ﮫﺘﻔﮭﻧ ﯽﺠﻨﮔ ،ﺶﯾﺎﭘ ﺮﯾز ﮫﮐ ﺪﯾﺎﺷ ،ﺖﺳا رﺎﮑﺷ ﺮﺒﻣ نﺎﻤﮔ ﺪﻐﺟﺮھ
ﺪﺷﺎﺑ ﮫﺘﺴﺸﻧ ، نا ﺮَ ﺧ ﮫﮑﺳ ﻊﻤﺟ نآرد ،ﻞﻠﺠﻣ ﻦﯿﻨﭼ ﯽﻨﯿﺑ ﮫﮐ ﺮﺼﻗ ﻦﯾا
ﺪﺷﺎﺑ ﮫﺘﻔﮕﻧ نﺎﮭﻧ ﺮ ﺳّ ، وﺪﺑ فرﺎﻋ ،ﺖﺳﺎھ ﮏﺗرﻮﺻ یﺎﺷﺎﻤﺗﻮﺤﻣ ﮫﮑﻧآ
!؟ ﺪﺷﺎﺑ هﺪﻧﺮﺑ باّ ﺬ ﮐَ ﮫﮐ ﯽﻨﮐ نﺎﻤﮔ ﺪﯾﺎﺷ ، ﺮھﺎظ لِ ﻮﮔ یرﻮﺧ ﯽﮐ ﺎﺗ دﻮﻤﺤﻣ
ﮫﻣﺪﻘﻣ
Preface
تاﺮﺛا ، ﺖﺴﯿﻧ ﯽﺒھﺬﻣ تﺎﻋﻮﺿﻮﻣ ﮫﺑ ﺮﺼﺤﻨﻣ ﻂﻘﻓ و ﯽﻧورد ﺚﺤﺑ ﮏﯾ ، تادﺎﻘﺘﻋا ﺚﺤﺑ ، ﺮﮕﯾد هزوﺮﻣا
دراد ﺪﺻردﺪﺻ ذﻮﻔﻧ ، روﺮﺿ یﺎھ ﺖﯿﻟﺎﻌﻓو هزرﺎﺒﻣ، عﺎﻓد ﮫﻧﻮﮔﺮھ ﺎﯾو سﺪﻘﻣ عﺎﻓد ﻦﯾدﺎﯿﻣ رد ﻂﻘﻓ ﮫﻧ دﺎﻘﺘﻋا
ﺺﺧﺎﺷ ( مﻼﺴﻟا ﮫﯿﻠﻋ ﯽﻠﻋ – ﺖﺳا ﻢﻠﻋ زا ﺮﺗﻻﺎﺑ ﮫﺑﺮﺠﺗ) ﯽﺑﺮﺠﺗ ، ﯽﮑﯾﺰﯿﻓ یﺎھ ﺶﻧادو ﯽﻤﻠﻋ رﻮﻣارد ،
دﺎﻘﺘﻋا ﺎﺑ ﯽﺘﻗو ، قدﺎﺻ ﻞﻤﻋو ﺮﻈﻧ ﺮھ ﮫﮐ ﺖﺳا ﮫﺘﺧﺎﺳ ﻦھﺮﺒﻣو ﺖﺳا هداد نﺎﺸﻧ ار دﻮﺧ یدﺮﮑﻠﻤﻋ یﺎھ
ﺮﻈﻧ رد نآ ﯽﻠﺠﺗ ﮫﮑﻠﺑ ،دﻮﺸﯿﻣ تﺎﻨﮑﻤﻣ رﻮﻣا هﺮﻣز زا ﮫﮑﻨﯾاﺮﺑ هوﻼﻋ ، دﻮﺸﯿﻣ ماﻮﺗ رادﺮﮐ قﺪﺻو ﯽﺒﻠﻗ
3 | P age
Mahmoud saneipour: interdisciplinary and longlife learning (LLL), www.elmemofid.com
[email protected] , [phone], [phone], [email protected]
ﯽﻨﺷور ﻞﯿﻟد ، هﺪﻨﻨﮐ عاﺪﺑا ﻦﯾا ﻂﺳﻮﺗ ﺪﯿﻔﻣ ﺶﻧاد ﺪﻋاﻮﻗو ﻦﯿﻧاﻮﻗ ، ﺪﺷﺎﺒﯿﻣ هﺰﺠﻌﻣ ﮏﯾ ﻢﮑﺣ رد هﺎﮔآ ﺪھﺎﺷ
ﻦﯾا زا یﺮﮕﯾد ﮫﻧﻮﻤﻧ ﺰﯿﻧ Dampster-Shafer یرﻮﺌﺗ ﺐﺴﺣﺮﺑ مﻮﺳﻮﻣ یﺎھ لﺪﻣﺎﯾ و ﺖﺳﺎﻋﺪﻣ ﻦﯾاﺮﺑ
ﯽﮑﭼﻮﮐ ﺶﺨﺑ ( sense- falsity) ﯽﻟﺎﻄﺑا – ﯽﺴﺣ یﺎھ ﮫﺘﻓﺎﯾ ﮫﮐ ﺖﺳا ﻊﯿﺳو یرﺪﻗ ﮫﺑ ﺶﻧاد ﻦﯾاو ﺖﺳﺎﻋﺪﻣ
یﻮﺳ زا صﻮﺼﺨﺑو ﮫﺘﺷ ﺬﮔ یﺎھ یرﻮﺌﺗو ﮫﯾﺮﻈﻧ فﻼﺧ ﺮﺑ اﺬﻟ ، ﺪھﺪﯿﻣ ﻞﯿﮑﺸﺗ ار یﺮﺸﺑ تﺎﻣﻮﻠﻌﻣ زا
ﻦﯾاردو ﺖﺳا جرﺎﺧ رﺎﻤﺷ زا ﮫﮐ دراد دﻮﺟو یرﺎﮔزﺎﺳ یﺎھ ﺪﯿﻔﻣ ﺶﻧاد ﺐﺴﺣ ﺮﺑ ﯽﻧﺎﮭﺟ ﺎﯿﺷا ﻞﮐ ﻦﯿﺑ ، بﺮﻏ
ﻞﯿﺒﻣﻮﺗا ، یﺪﯾﺮﺒﯿھ یﺎھ نﺎﻤﺘﺧﺎﺳ ، یﺪﯾﺮﺒﯿھ نﺎﺘﺳرﺎﻤﯿﺑ ﺮﯿﻈﻧ یﺪﯾﺮﺒﯿھ یﺎھ هژوﺮﭘ زا ناﻮﺗ ﯽﻣ ﺎﺘﺳار
یاﺮﺑ اررﻮﺸﮐ ﯽﻤﻠﻋ ﺢﻄﺳو دﺮﺑ مﺎﻧ ناﻮﺗ ﯽﻣ ار ﺮﮕﯾد درﻮﻣ ناراﺰھو یﺪﯾﺮﺒﯿھ یزروﺎﺸﮐ ، یﺪﯾﺮﺒﯿھ
.ﺪﯿﺸﺨﺑ ءﻼﺘﻋا نآ رﺎﺷﺮﺳ ﻊﻓﺎﻨﻣ رد ار ﺖﻠﻣ دﺎﺣا ندﺮﮐ ﻢﯿﮭﺳو راﺪﯾﺎﭘ ﮫﻌﺳﻮﺗ ﮫﺑ نﺪﯿﺳر
Nowadays, belief discussion, is not an internal debate or not restricted to
religious subjects only, believe not only in the field of sacred defense and any
defenses, cleanup and necessity activities has influence one hundred percent, in

sciences affairs and physical knowledges, experiences (experience above science -
Ali- peace be upon him), have signed their Performance indicators and has
demonstrated that every view or truthful practice, when combined with the belief
that deeds heart and truth ,in addition to the fact that among the things made
possible,but manifested in conscious control is tantamount is like a miracle, laws and
rules introduced by this creator of useful knowledge, it is a clear result claimed
and or model that named to theory of “ Dampster-Shafer “is a another sample of
these pretenders and this knowledge is so vast that findings of “sense –falsity” is a
few part of this vast knowledge , therefore , contrary to last theories and especial
from the West , there are compatibility between all things in the world that is more
than of counting and in this regarding we can named of hybridism projects like
hybridity hospital, hybrid building , hybrid automobiles, herbicidal agricultural
and other thousands cases and can raised scientific level of the country to achieve
sustainable development and all citizens share in the benefits of its rich.
ﺪﺷﺎﺑ قدﺎﺻ یﺎھ هداد ﮫﺑ دﺎﻘﺘﻋاﺮﺑ ﮫﻌﻣﺎﺟ ﻖﻓاﻮﺗ ﮫﮑﻨﯾاﺮﺑ طوﺮﺸﻣ، دﻮﺸﯿﻣ ﻦﮑﻤﻣرﻮﺸﮐ ﺮھردراﺪﯾﺎﭘ ﮫﻌﺳﻮﺗ
ﻖﯾرط زا عادﺑاو ﻖﻠﺧ ﮫﺑ طوﺑرﻣ ﮫﮐ تﺳا ترورﺿ رظﻧﻣ زا ﯽﻔﺳﻠﻓ ثﺣﺑ ﮏﯾ ندﺷو تﺎﻧﮑﻣﻣ عوﺿوﻣ
ﮫﺿﺎﻓا نﯾﻧﭼ نﯾا ﮫﻧرﮔو تﺳا هدﺷ ضﯾوﻔﺗ نﺎﺳﻧا ﮫﺑ ﯽﻟﺎﻌﺗ یرﺎﺑ یوﺳ زا ضﯾﻓ ﮫﺿﺎﻓا ﺎﺑو لﺎﻌﺗﻣ دﻧوادﺧ
ﮏَ ﻟِذ ﻲﻓ نﱠ ِإ ُﮫﻧْ ﻣِ ًﺎﻌﯾﻣﺟَ ضِ رْ َﻷْ ا ﻲِﻓ ﺎﻣ وَ تِ اوﺎﻣﺳﱠ ﻟا ﻲِﻓ ﺎﻣ مْ ﮑُ َﻟ رَ ﺧﱠ ﺳَ و"13 ﮫﯾآ ﮫﯾﺛﺎﺟ هروﺳ رد:دوﻣرﻓ ﯽﻣﻧ
ﮫﻣھ درﮐ مار ﺎﻣﺷ دوﺳ ﮫﺑ تﺳا نﯾﻣز رد ار ﮫﭼﻧآ و ﺎﮭﻧﺎﻣﺳآ رد ار ﮫﭼﻧآ و " ﯽﻧﻌﻣ "13 نَ ورُ ﮑﱠ َﻔَﺗَﯾ مٍ وْ َﻘﻟِ تٍ ﺎﯾﻵَ
ﯽﺑﺎﺟﯾا ﯽﺛﺣﺑ ﮫﮐ ".تﺳا ﯽﯾﺎھ ﮫﻧﺎﺷﻧ دﻧﺷﯾدﻧا ﯽﻣ ﮫﮐ ﯽﻣدرﻣ یارﺑ رﻣا نﯾا رد ًﺎﻌطﻗ .تﺳوا زا
ﮫﺣﺻ عوﺿوﻣ نﯾا ﮫﺑ ﯽﻣﻼﺳا رﯾﻏو ﯽﻣﻼﺳا ﮫﻔﺳﻼﻓ زا یرﺎﯾﺳﺑو تﺳا ﯽﻔﺳﻠﻓ رظﻧ زا (affirmative)
یارﺑ )دﻧﺗﺳﻧاد ﯽﻌطﻗ وﻧ یﺎھ هدﯾدﭘ ندروآ دوﺟوﺑ رد موﻠﻌﻣو تﻠﻋ یﺎﺗﺳار رد ار رﺷﺑ ﯽﺋﺎﻧاوﺗو دﻧا ﮫﺗﺷاذﮔ
4 | P age
Mahmoud saneipour: interdisciplinary and longlife learning (LLL), www.elmemofid.com
[email protected] , [phone], [phone], [email protected]
،هﺮﻘﺑ ،ﺪﻨﺘﺴھ ﻦﯿﻣز یور رد ادﺧ نﯾﺷﻧﺎﺟ ، بوﺧ تﺎﻔﺻ ﺎﺑو ﯽﻋﺎﺳ، ﻖﯾدﺻ ،رّ ﯾﺧ، قﻼﺧ یﺎﮭﻧﺎﺳﻧا ﮫﮑﻧﯾا
( .30
The sustainable development is possible for every country, on condition that
commodity’s agreement based on belief of truth data.
The subjects of possibilities and becoming is a philosophy discourse from necessity’s view
that depends on creating and innovation via exulted Allah and whit forgiving from He to human
and otherwise, he said this would not add in verse 13 surah jassieh” and He has subjected to you
whatever is in the heavens and whatever is on the earth - all from Him. Indeed in that are signs
for a people who give thought?” it is a affirmative discussion from philosophy’s view and
many Islamic and non-Islamic philosophers have subscribed to this topic and definitive knew the
humam,s abilities through cause and effect for creating of new phenomena (for the reason that
the creative , truthiness, diligent and whit good cractristics is substitute of Allah in the earth ).
،ﺖﺳا ﯽﺒﻟﺎﺟ رﺎﯿﺴﺑ ﮫﻧﻮﻤﻧ ( Gottfried Wilhelm Leibniz)ﺰﺘﯿﻧ ﺐﯾﻻ ، بﺮﻏو قﺮﺷ ﮫﻔﺳﻼﻓ ﻦﯿﺑرد
هﺎﮕﻧ ﺖﻌﯿﺒط ﮫﺑ و ﺖﺷاد دﺎﻘﺘﻋا ( Deterministic ) یﺮﺒﺟ /اﺮﮔﺖ ﯿﺒﺟﻮﻣ یﮫ ﻔﺴﻠﻓ ﮫﺑ ﮫﮑﻨﯾا ﺮﺑ هوﻼﻋ وا
طﻮﺑﺮﻣ تﺎﻈﺣﻼﻣ و (final causes) ﯽﯾﺎﻏ ﻞﻠﻋ یاﺮﺑ دﻮﺑ ﺪﻨﻣﮫ ﻗﻼﻋ رﺎﯿﺴﺑ ﺮﮕﯾد یﻮﺳ زا, ﺖﺷاد ﯽﺘﺴﯿﻧﺎﮑﻣ
ﮫﻧﻮﮔ ﻦﯾا ﺖﺳا ﯽﮭﯾﺪﺑ ،ﺪﻨﮐ اﺪﯿﭘ ( contingency) عﻮﻗﻮﻟا ﻞﻤﺘﺤﻣ عﻮﺿﻮﻣ یاﺮﺑ ﺪﻨﮐ زﺎﺑ ﯽﯾﺎﺟ نآ ﮫﺑ
دزﺎﺳ ﯽﻣ نﻮﻤﻨھر ﯽﺘﺴھ نﺎﮭﺟ ﺰﯿﮕﻧا تﺮﯿﺣو ﻖﯿﻗد تﺎﻣﺎﻈﻧ ﮫﺑ نﺎﺴﻧا ، تﺎﻋاﺪﺑاو ﯽﻨﯾد ﺮﻈﻨﻣ زا تادﺎﻘﺘﻋا
تﺎﮭﺟﻮﺗ ﻦﯾا ﺎﺑ ﺲﺘﯿﻧ ﺐﯾﻻ ﮫﮑﻧﺎﻨﭼ ، ﺖﺳا رﺎﮐ رد ﺶﻧادو ﻢﻠﻋو ﺮﯿﺑﺪﺗو!ﺖﺴﯿﻧ ﯽﻓدﺎﺼﺗ رﻮﻣا ﮫﮐ ﺪﻤﮭﻔﯿﻣو
دراد ﯽﺋﻻﺎﺑ ﺖﯿﻗﻼﺧ ترﺪﻗ نﺎﺴﻧا ﮫﮐ داد نﺎﺸﻧو دﺮﮐ ﻞﺣ ار ﮏﯿﻧﺎﮑﯿﻣو ﯽﺿﺎﯾر تﻼﮑﺸﻣ زا یرﺎﯿﺴﺑ ﻖﯿﻗد
ﮫﺑ ، ﺪﺷﺎﺑ ﺖﻘﯿﻘﺣو ﻖﺣ لﺎﺒﻧد ﮫﺑ ﺲﮐ ﺮھ ﺮﮔا ﻦﻣ ﺮﻈﻧ زا) دﻮﺑ ﻞﺋﺎﻗ ﯽﮕﺘﺴﺒﻤھ نﺎﺴﻧا ترﺪﻗو هدارا، ﻢﻠﻋ ﻦﯿﺑو
ﮫﻌﺟاﺮﻣ یرﺎﺒﺘﻋاو ﯽﺒﺴﻧ ، ﯽﻘﯿﻘﺣ ﻢﮭﻓ ناﻮﻨﻋ ﺖﺤﺗ ﻦﻣ ﮫﻟﺎﻘﻣ ﮫﺑ درﻮﻣ ﻦﯾارد ، ﺪﺳﺮﯿﻣ ﺮﺛﻮﻣو ﯽﻟﺎﻋ ﺞﯾﺎﺘﻧ
.(ﻒﻟﻮﻣ -دﻮﺷ
Among the philosophers of the East and West, Gottfried Wilhelm Leibniz that's
a great example, he added that believed the philosophy of deterministic and he has
view to nature as mechanistic approach, on the other hand, was very interested in
final causes and considerations since for opening of contingency, evidently, such
this beliefs can guide us to the exact regulations and amazing Universe and it is
comprehensible that no coincidence every things at all! And it is Management of
science and knowledge at work certainty, as Leibniz solved many problems of
mechanical and mathematical affairs and showed that human creativity is high and
he believes that there is the convergence between knowledge, willing and power of
solidarity held of human (in my opinion if anybody is seeking right and truth, he
will can get the excellent and effective results, in this matter, refer to my article as
truth, relative and valid understand- author).
5 | P age
Mahmoud saneipour: interdisciplinary and longlife learning (LLL), www.elmemofid.com
[email protected] , [phone], [phone], [email protected]
ﺾﻗﺎﻨﺗ دﻮﺒﻧ نآ یﺎﻨﻌﻣ ﻦﯾﺮﺗه دﺎﺳ ,دورﯽ ﻣ رﺎﮐﮫ ﺑ ﯽﻧﻮﮔﺎﻧﻮﮔ ﯽﻧﺎﻌﻣ ﮫﺑ ﻖﻄﻨﻣ رد (ﯽﻧاﻮﺨﻤھ ﺎﯾ) یرﺎﮔزﺎﺳ
"( Hegel)ﻞﮕھ لﻮﻘﺑ ،ﺖﺳا ﯽﺘﺴھ مﺎﻈﻧ رد (contingency) عﻮﻗو لﺎﻤﺘﺣاو ﺖﺳا نﺎﮭﺟ ءﺎﯿﺷا مﺎﻤﺗ رد
رﺎﺘﻓر رد وا ﯽﮑﯿﺘﮑﻟﺎﯾد ﮫﻔﺴﻠﻓ ﺐﺴﺣ ﺮﺑ ﺾﻗﺎﻨﺗ و ﺖﯾﺪﺿ " ﻞﮕھ_ﮫﻔﺴﻠﻓ https://fa.wikipedia.org/wiki/:کرﺪﻣ
،یدﺎﻀﺗ و ﺾﻗﺎﻨﺗ ﻦﯿﻨﭼ دﻮﺟو مﺪﻋ ترﻮﺻرد ﮫﮐ ﺎﮭﻧآ تاذ ﮫﺑ ﮫﻧ ﺪﺷﺎﺒﯿﻣ ﺖﻌﯿﺒطو ءﺎﯿﺷا یﺎھ ﺖﯿﻟﺎﻌﻓو
ﺎﯾو ﮫﺘﺷاد ﮫﮕﻧ ﻞﯿﻄﻌﺗ لﺎﺣ رد ار نﺎﮭﺟ تﺎﻧﺎﮑﻣا ﮫﮐ ﻢﯿﺘﺴﯿﻧ زﺎﺠﻣُ ﺎﻣو )دﻮﺑ ﺪھاﻮﺧ ﺎﻣﺮﻔﻤﮑﺣ ﺎﮭﻧآ ﺮﺑ نﻮﮑﺳ
ﻦﯾا و ﺖﺳا ﺖﻌﯿﺒط ﻦﯾا دراد دﻮﺟو نﺎﮭﺟ ءﺎﯿﺷا مﺎﻤﺗ رد یﻮﻨﻌﻣ ﮫﺼﯿﺼﺧ ﻦﯾا،(ﻒﻟﻮﻣ-ﻢﯾﺮﯿﮕﺑ رﺎﮑﺑ ﺺﻗﺎﻧ
ﺎﮭﻧآ صاﻮﺧ زا ﺎﻣ ﮫﮑﻠﺑ ﻢﯿﻨﮑﯿﻤﻧ ﻖﻠﺧ یرﺎﮔزﺎﺳ ﺎﻣ ﮫﻧﺮﮔو ﺖﺳا هدﺮﮐ ﮫﯾﺪھ ﺎﻤﺑ ار ﺮﺛﻮﻣو ﻮﮑﯿﻧ ﺺﯾﺎﺼﺧ
تاذو ﺖﻌﯿﺒط رد ﻦﯿﻧاﻮﻗ ﮫﭽﻧآ ﻦﯾاﺮﺑﺎﻨﺑ، ﻢﯿﺋﺎﻤﻧ ﯽﻣ هدﺎﻔﺘﺳا دﻮﺧ تﺎﻋاﺪﺑاو یروآﻮﻧ رد ﺎﮭﻧآ ﻦﯿﺑ یرﺎﮔزﺎﺳو
ﺪﯾﺎﺑ روآﻮﻧو زادﺮﭘ هﺪﯾا ، ددﺮﮕﯿﻣ عاﺪﺑا نﺎﺴﻧا ﻂﺳﻮﺗ ﮫﮐ یﺪﻋاﻮﻗ ﺎﯾو دراد دﻮﺟو ﻦﯾﻮﮑﺗ ﺮﻣا ﻖﯾﺮط زا ءﺎﯿﺷا
ﺮﻤﺘﺴﻣ یﺮﯿﮔدﺎﯾ ، دﺮﯿﮕﺑ دﺎﯾ ار ءﺎﯿﺷا ﻦﯿﺑ یرﺎﮔزﺎﺳ ﺪﯾﺎﺑ ﻦﯿﻨﭽﻤھ ،یروآﻮﻧ یﺎھ حﺮط یاﺮﺑ دﺮﯿﮕﺑ دﺎﯾ
.ﺖﺳا یروآﻮﻧ هزﻮﺣ ﮫﺑ دورو ﺰﻣر ، ﯽﺘﺴھ مﺎﻈﻧ ﺪﻋاﻮﻗو ﻦﯿﻧاﻮﻗ
Compatible (or harmony) the logic applied to different meanings, the simplest
meanings of that are lack of the contradiction in all things in the world and there
are contingent in existence’s system, according to Hegel, opposition and
contradiction in his dialectical philosophy ( https://fa.wikipedia.org/wiki/ﻞﮕھ_ﮫﻔﺴﻠﻓ)
is in nature and things behaviors and their activities not into themselves that In the
absence of such contradictions, there will be a lull them( and we are not allowed
that the potentials are kept closed and or We used imperfect-author ),there are the
intellectual property in all objects of the world and the characteristics of good and
effective for us has gifts and otherwise we do not create compatibility but we use
their properties and compatibility between them into our creating and innovating ,
so what are the laws of nature and itself objects through in genesis and or rules
that are devised by man,the developer an idea and creator should learn them and
also the compatibility between objects, learning the laws and rules continually is
Password for entrance to field of innovation.
یرﻮﺌﺗ ﮫﺑ مﻮﺳﻮﻣ ﺎﮭﻧآ زا ﮏﯾ ﮫﮐ دﺮﮐ ﻒﯾﺮﻌﺗ ﯽﻀﺘﻘﻣو ﻒﻠﺘﺨﻣ ﻦﯾوﺎﻨﻋ ،ناﻮﺗ ﯽﻣ یرﻮﺌﺗ ﻦﯾا یاﺮﺑ
ﺖﯿﻠﻋ ﺎﯾ(combination rules )ﯽﺒﯿﮐﺮﺗ ﺪﻋاﻮﻗ زا ﮫﮐ ﺖﺳا ( theory of evidences ) ﯽﻨﯿﻋ تاﺪھﺎﺸﻣ
)بﻮﺷآ یرﻮﺌﺗ ﺮﯿﻈﻧ ﺖﺳا ﯽﻌﯿﺳو ﮫﻨﻣاد یارادو ﺪﻨﮐ ﯽﻣ یوﺮﯿﭘ ( accumulative coasity ) ﯽﻤﮐاﺮﺗ
ﮫﮐ ﻮﻧ یا ﮫﺘﺷرو ، ﯽﻟﺎﻄﺑا -ﯽﺴﺣ مﻮﻠﻋ ﮫﻧ ﺖﺳا طﻮﺑﺮﻣ ﺪﯿﻔﻣ ﺶﻧاد ﺪﻋاﻮﻗ ﮫﺑ نآ ﻖﯾدﺎﺼﻣو( chaos theory
ﺖﮐﺮﺷ یاﺮﺑ یدﺎﯾز رﺎﯿﺴﺑ ﺖﯿﻟﺎﻌﻓو ، دﻮﺷ ﺲﯾرﺪﺗ ﯽﻨﻓو ﯽﻤﻠﻋ ﺰﮐاﺮﻣ رد نوﺪﻣ یﺎھ ﮫﺘﺷر ترﻮﺼﺑ ﺪﯾﺎﺑ
ﻞﻘﺘﺴﻣ ﻞﻣاﻮﻋ یرﺎﮔزﺎﺳ یاﺮﺑ ﺪﯾﺪﺟ ﺪﻋاﻮﻗ ﻦﯿﯿﻌﺗ ، یرﻮﺸﮐ ﻦﯿﺑ یا ﮫﻘﻄﻨﻣ یﺎھ هژوﺮﭘ ، نﺎﯿﻨﺑ ﺶﻧاد یﺎھ
ﮫﮑﻨﯾاﺮﺑ ،ﺪﺷ ﺪھاﻮﺧ ﺪﻨﻣ هﺮﮭﺑ ﺮﺗ دوز بﺮﻏ ، ﺪﯿﻔﻣ ﺶﻧاد ﺪﻋاﻮﻗ زا ﻢﺘﺴھ ﺪﻘﺘﻌﻣ ﻦﻣ و هﺮﯿﻏو ﺮﮕﯾد ﮏﯿﺑ
یاﺮﺑ ار دﻮﺧ دراد ﮏﻨﯾاو دﺮﮐ هدﺎﻔﺘﺳا طاﺮﻓا ﺪﺣ رد ﮫﺑﺮﺠﺗو ﻞﻘﻋ هﻮﻗ زا ﯽﻟﺎﻄﺑا -ﯽﺴﺣ کارادا رد بﺮﻏ
6 | P age
Mahmoud saneipour: interdisciplinary and longlife learning (LLL), www.elmemofid.com
[email protected] , [phone], [phone], [email protected]
ﮫﺘﺷاد یا ﮫﻔﻗو ﯽﺑ شﻼﺗ ﯽﮔﺪﻧز رد نآ ﺮﯿﺛﺎﺗ یاﺮﺑ ﺶﻧاد رﻮﻠﺒﺗ رد ﯽﻠﮐ رﻮﻄﺑو دزﺎﺳ ﯽﻣ هدﺎﻣآ ﯽﻨﯿﻘﯾ تﺎﮐاردا
.ﺖﺳا هﺪﺷ ﮫﻧﺎﻤﻟﺎظ یاراد ﮫﯾﺎﻣﺮﺳ ﺐﯿﺼﻧ شﻼﺗ ﻦﯾا ﺎﻣاو ﺖﺳا
For this theory can be defined in different and appropriate titles that one of them
is theory of evidences, this theory follows from combination rules or accumulative
coasity and it is a wide range like chaos theory and their evidenced relate on rules
of useful knowledge no sensory science revocation and new disciplines for
teaching in scientific centers and there are many activities for knowledge based
companies, regional projects, defending of new rules for compatible factors
together and so on , and in my opinion West soon will benefit from rules of useful
knowledge , because , West used from their mind power and experiences a lot
of sensory perception to carry to excess and now Prepares itself for certain and
certitude perceptions and in general , it has been trying uninterruptedly in the
crystallization of knowledge for its effects on life and but this effort gave
capitalism have been cruel.
، ﺖﺳا هﺪﺷ هﺪھﺎﺸﻣ ﮫﮐ ﺖﺴﻨﯾا Dempster- Shafer( DST )ﺮﻔﯿﺷ-ﺮﺘﺴﭙﻣد یرﻮﺌﺗ ﯽﻠﺻا ﺐﻠﻄﻣ
ﺲﮑﻌﻟﺎﺑو ﺮﻧ ﮫﺑ هدﺎﻣ زا ًﻼﺜﻣ ) ﺖﯿھﺎﻣ ﺮﯿﯿﻐﺗ ، ﺐﯿﮐﺮﺗ ﻊﻗﻮﻣ رد ، ﺪﻧراد لﻼﻘﺘﺳا ﻢھ زا ﮫﮐ ﻒﻠﺘﺨﻣ ﻞﻣاﻮﻋ
Transferable لﺎﻘﺘﻧا دﺎﻘﺘﻋا لﺪﻣ ﮫﺑ عﻮﺿﻮﻣ ﻦﯾا ، دﻮﺸﯿﻣ دﺎﺠﯾا یا هﺪﻨﻨﮐ تﻮﮭﺒﻣ یرﺎﮔزﺎﺳو ﺪﻨھﺪﯿﻣ(
، (دﻮﺷ ﮫﻌﺟاﺮﻣ ﺪﯿﻔﻣ ﺶﻧاد ﺖﯾﺎﺳ رد عﺪﺒﻣ ﻦﯾا تﻻﺎﻘﻣ ﮫﺑ ) ، ﺖﻓﺮﮔ مﺎﻧbelief model(TBM)
هداد ﺖﺤﺗو ﺖﺴﯿﻧ رادرﻮﺧ ﺮﺑ ﯽﻘﯿﻘﺣ یﺎھ هدادو تﺎﻋﻼطا زا ﺎﻣ ﺶﻧاد ﮫﮐ ﺖﺳا ﻦﯾا زا ﯽﺷﺎﻧ قﻮﻓ عﻮﺿﻮﻣ
ار دﻮﺧ یروﺎﻨﻓو ﯽﻤﻠﻋ هﺮﻄﯿﺳ ، ﮫﻄﻠﺳ مﺎﻈﻧو ﺖﺳا ﺺﻗﺎﻧو ﺾﻗﺎﻧو ﮫﺘﻓﺮﮔراﺮﻗ ﯽﻨﻓو ﯽﻤﻠﻋ یﺎھ ﮫﻄﻠﺳ یﺎھ
( Certitude science ) ﯽﻨﯿﻘﯾ ﻢﻠﻋ ار ﯽﻘﯿﻘﺣ ﻢﻠﻋ ﻦﯾا ﺎﻣ ، ﺖﺳا هدﺮﮐ ﻞﯿﻤﺤﺗ ﯽﻤﻠﻋ ﺰﮐاﺮﻣ ﺖﻟﺎﮭﺟ ﺮﺛا ﺮﺑ
ﻦﯾا ﺮﯾﺪﻘﺗ ﺖﺳدو هﺪﺷ ظﺎﺤﻟ ﺎھ ﺶﻧاد ﮫﻧﻮﮔ ﻦﯾارد مﻮﻤﻋ ﻊﻓﺎﻨﻣ ﺖﻌﯿﺒط رد ﮫﮐ ﺖﺴﻨﯾا ﺐﯿﺠﻋو ﻢﯿﺘﺷاﺬﮔ مﺎﻧ
، ﯽﻨﯿﻠﮐ زا ﯽﻓﺎﮐ لﻮﺻا بﺎﺘﮐ ﮫﺑ دﻮﺷ ﮫﻌﺟاﺮﻣ درﻮﻣ ﻦﯾا رد )ﺪﻨﮑﯿﻣ ﻎﯾرد نﺎﺴﻧا نﺎﻨﻤﺷد زا ار ﯽﮭﻟا ﺖﺒھﻮﻣ
زا ناﺪﻨﻤﺸﻧاد زا ﻦﺗ ﯽﺳ زا ( مﻼﺴﻟا ﮫﯿﻠﻋ -قدﺎﺻ مﺎﻣا ) ﮫﻌﯿﺷ ﺮﮑﻔﺘﻣ ﺰﻐﻣو هدازدﺎﻤﻋ زا گرﺰﺑ ﻢﻠﻌﻣ بﺎﺘﮐ
.(ﻒﻟﻮﻣ – یرﻮﺼﻨﻣ
The central theme of the Dempster-Schafer theory (DST) is that has observed,
vvarious factors that are independent of each other, when combined, Change the
nature (e.g., male female and vice versa) are, and compatibility is created
astounding, this subject has named to transferable belief model (TBM), (refer to
my article in www.elmemofid.vom ), this issue is caused that our knowledge don, t
have from certain data and have sat down scientific and technical data’s
sovereignly so contradict and defectively and sovereign system, its scientific and
technological predominance intrude in effect of scientific centers ignorance, we
7 | P age
Mahmoud saneipour: interdisciplinary and longlife learning (LLL), www.elmemofid.com
[email protected] , [phone], [phone], [email protected]
named this science as” certitude science” and it is strange that nature of the public
interest is in terms of such this knowledge and the destiny hand with hold from
humam,s enemies these blessings( in this case , refer to book of enough principles
from kolaini, the book of great teacher from emadzadeh and mastermind of
Shiite(imam Sadegh – peace upon him)from 30 scientists of Strasbourg, Germany-
Mansouri).
certainty) ﻦﯿﻘﯿﻟا ﻦﯿﻋ ، ( Science certainty) ﻦﯿﻘﯿﻟا ﻢﻠﻋ عﻮﺿﻮﻣ ﻢﯾﺮﮐ نآﺮﻗو مﻼﺳا رد
زا بﺮﻏ یﺎﯿﻧد ﮫﮐ ﺖﺳا ﻦﯿﻘﯾو ﻢﻠﻋ ﯽﺋﻼﻌﺘﺳا ﺐﺗاﺮﻣ زا ﯽﮑﯾ، (certainty right )ﻦﯿﻘﯿﻟا ﻖﺣو ( positive
ﮫﺑﺮﺠﺗ ، صﻮﺼﺨﺑو بﺎﺴﺘﮐا هار زاو دﻮﺸﯿﻣ ﻞﺻﺎﺣ ﯽﻠﻘﻋ ﻦﯿھاﺮﺑ ﻖﯾﺮط زا ﻦﯿﻘﯿﻟا ﻢﻠﻋ ، ﺖﺳا ﺮﺒﺧ ﯽﺑ نآ
عاﺪﺑا ﻦﯾا ﺮﻈﻧ زا ، دﻮﺸﯿﻣ ﻞﯾﺪﺒﺗ ﻦﯿﻘﯿﻟا ﻦﯿﻋ ﮫﺑ ﺪﺷ ﯽﻨﯿﻋ هﺪھﺎﺸﻣ ﻦﯿﻘﯿﻟا ﻢﻠﻋ ﮫﺠﯿﺘﻧ ﯽﺘﻗو ،ددﺮﮕﯿﻣ ﻞﺻﺎﺣ
" هﺪﻋﺎﻗ ﮫﮐ دﺮﯿﮔ ﯽﻣ ﻖﻘﺤﺗ ﯽﻌﻗﻮﻣ رد ﻦﯿﻘﯿﻟا ﻖﺣ ﯽﻨﻌﻣ ، ﺮﻤﺛ ﯽﺑو ﯽﻠﮐ تاﺮﻈﻧ ﯽﻀﻌﺑ فﻼﺧ ﺮﺑ ، هﺪﻨﻨﮐ
ﻖﻘﺤﻣ ( useful knowledge )ﺪﯿﻔﻣ ﺶﻧاد ﮫﻣﺎﻨﺸﻧاد رد جرﺪﻨﻣ ﺪﻋاﻮﻗ ﯽﻀﻌﺑو "ﻖﯿﻓﻮﺗ – قﻮﻘﺣ – ﻒﯿﻠﮑﺗ
لﺎﻌﺘﻣ ﺪﻧواﺪﺧ ﮫﮐ ﻖﺣ ﯽﻠﺻا ﺐﺣﺎﺻ ﮫﺑ ار سﺎﻨﺷ ﻖﺣ نﺎﺴﻧا، ﯽﺳﺎﻨﺷ ﻖﺣ ﻦﯿﻨﭼ ، ددﺮﮕﯿﻣ راﻮﺘﺳا ﻖﺣو دﻮﺷ
ﮫﻨﻣادو دﻮﺷ ءادا ﺪﯾﺎﺑو ﺖﺳا ﻖﺣ مدﺮﻣ قﻮﻘﺣ ، ﻢﯿﻧاﺪﯿﻣ ﻖﺣ ﮫﺗاﺬﺑ ار رﻮﻣا ﺎﻣ ،ﺪﻨﮑﯿﻣ ﻞﺻو و ﯽﺋﺎﻤﻨھار ﺖﺳا
نآ ﻦﺘﻓﺮﮔ یاﺮﺑ ﺪﯾﺎﺑ ، ﺪﯿﺳﺮﺗ ﺪﯾﺎﺒﻧ ﻖﺣ زا ، ﺪﻨﮑﯿﻣ ﺪﯿﺋﺎﺗ نﺎﺴﻧا ﯽﻧورد ﯽﺿﺎﻗ ﮫﮐ ﺖﺳا ﯽﻧاﺪﺟو ، دراد ﯽﻌﯿﺳو
ﯽﺳﺮﺗ ، ﺖﺳا ﻖﺣ گﺮﻣ نﻮﭼ ، ﺪﺳﺮﺘﺑ ﺪﯾﺎﺑ ﺪﯿﺸﮐ ﻻﺎﺑ ﺎﯾو دﺮﮐ ﻊﯾﺎﺿ ار ﯽﺴﮐ ﻖﺣ ﯽﺴﮐ ﺮﮔاو دﺮﮐ تﺪھﺎﺠﻣ
.!ﺪﻧا هدﺮﮐ لوﺎﭙﭼ ار یا هﺪﻋ ﻖﺣ ، ﺪﻨﺳﺮﺗ ﯽﻣ گﺮﻣ زا ﮫﮐ ﯽﻧﺎﺴﮐ ، دراﺪﻧ
In Islam and Generous Quran, the subject of Science certainty, certainty
objective and right certainty, one of the more transcendental sciences and certainty
is that West is unaware about them, Science certainty arguments derived through
mind causity like cause and effect and experiences, when was the result of Science
certainty observed, changed to positive knowledge (you can see it), in view of this
inventor, unlike some general comments and fruitionless, when prove to be true the
meaning of right certainty that verified the rule of” duty-rights- success” and many
rules in useful knowledge and the right to be secure, such gratitude, the man has
grateful reaches to the owner holders( exulted Allah) and guidance from him , we
know things are intrinsically right, rights, the right people should be paying and
there is a wide range, conscience is the inner judge confirms, the right not to be
feared, must endeavor to get it out and if someone has violated someone's right or
plundered he should be fear, because death is true, it hasn’t fear, somebody who be
afraid from death , they plunder the right of some people!.
ﺪﯿﻔﻣ ﺶﻧاد ﯽﻨﻌﻣو ﯽﺘﺴھ نﺎﮭﺟ ﯽﺋﺮﻣﺎﻧ هﺎﮔداد
8 | P age
Mahmoud saneipour: interdisciplinary and longlife learning (LLL), www.elmemofid.com
[email protected] , [phone], [phone], [email protected]
،ﺖﺳا هﺪﺷ ﮫﻨﯾدﺎﮭﻧ نﺎﺴﻧا نرودردو ﯽﺒﻠﻗ روﺎﺑ ﻦﯾا ، دﻮﺸﯿﻣ روﺎﺑو ﻢﮭﻓ ﮫﻧﻮﮔ ﻦﯾا ﯽﻨﯿﻘﯾ ﺶﻧاد تﺎﯿﺻﻮﺼﺧ
دﻮﺸﯿﻣ ﻞﺻﺎﺣ ﻦﯿﻘﯾ ، ﺖﻓر ﻦﯿﺑ زا ﯽﮑﺷ ﯽﺘﻗو ﯽﻨﻌﯾ ، ﺖﺳا ﻦﯿﻘﯾ دﺎﻀﺘﻣ ﮫﻤﻠﮐ (Doubt)ﮏﺷ ﮫﮐ ﻢﯿﻧاﺪﺑ ﺪﯾﺎﺑ
رد ﯽﻘﯿﻘﺣ نﺎﯾﺮﺟ ﻦﯾا دﻮﺸﯿﻣ (Transfigured) ﯽﻠﺠﺘﻣ ﺶﻧاد ، ﻢﻠﻋ نآ ﯽﻠﻤﻋ دﺮﮑﯾور ﺎﺑو هﺪﺷ ﯽﻘﻠﺗ ﻢﻠﻋ ﮫﮐ
ﺎﯾو ﯽﺴﮐ ﺮﮔا ، ﺖﺳا ﯽﻣاﺰﻟا نﺎﯿﻨﺑ ﺶﻧاد یﺎھ ﺪﺣاو ﯽﻨﯿﻘﯾ تاﺪھﺎﺸﻣ یﺎھ ﺖﯿﻟﺎﻌﻓو ﺎھ هژوﺮﭘ ﻞﺣاﺮﻣ ﮫﯿﻠﮐ
ﯽﺴﮐ ﺮﮔا، !دراد دﺎﻀﺗ ﻦﯿﻘﯾ ﺎﺑ وا عاﺮﺘﺧا ، ﺪﻨﮑﯿﻣ رﺎﻤﯿﺑ ار نﺎﺴﻧا ﮫﮐ دﺮﮐ عاﺮﺘﺧا ﯽﻠﯾﺎﺑﻮﻣ ﯽﺷﻮﮔ ، ﯽﻧﺎﻣزﺎﺳ
مﺎﻤﺗ نﻮﯾﺪﻣو هدﺮﺑ ﻦﯿﺑ زا ار ﯽﻘﺣ ، ﺪﻨﮐ ﯽﻣ رﺎﻤﯿﺑ ار نﺎﺴﻧا ﮫﮐ دﺮﮐ ﺪﯿﻟﻮﺗ ار ﯽﻓاﺮﮔﻮﺗﺮﭘ هﺎﮕﺘﺳد ﯽﻧﺎﻣزﺎﺳ ﺎﯾو
ﻖﻠﺧ ی دﻮﺸﯿﻣ تازﺎﺠﻣ ﻦﯾﻮﮑﺗ نﻮﻧﺎﻗ ﺮﺑاﺮﺒﺋوراد ﯽﻧﺎﻣزﺎﺳ ﺎﯾ ﯽﺴﮐ ﺮﮔا ، ﺖﺳا هدﺮﮐ ﺾﯾﺮﻣ ﮫﮐ ﺖﺳا ﯽﻧﺎﺴﮐ
ﺐﺣﺎﺻ ﺎﯿﻧد ﯽﻨﻌﯾ ،!دﻮﺸﯿﻣ تازﺎﺠﻣو هدﺮﮐ ﻞﻤﻋ ﯽﻨﯿﻘﯾ ﺶﻧاد ﻞﺻا فﻼﺧ ﺮﺑ ، ﺖﺳا از نﺎطﺮﺳ ﮫﮐ دﺮﮐ
ﺎﮭﻧآ رد ﺺﻘﻧو ﺾﻘﻧ ،دﺎﻀﺗ زا ار ﺎﻤﺷ و ﺖﺳا هدﺮﮐ رﺎﮔزﺎﺳ ﮫﺗاذ ﯽﻓ ار ءﺎﯿﺷا ﮫﮐ ﯽﺒﺣﺎﺻ نﺎﻤھ ، دراد
زا ﯽﻨﻌﻣ ﮫﺑ نﺎطﺮﺳ ندﺮﮐ ﻦﮐ ﮫﺸﯾر ، ﺪﻧراد ﺪﻣآرد نﺎطﺮﺳ یرﺎﻤﯿﺑ زا رﻻد درﺎﯿﻠﯿﻣ ﺪﺼﮑﯾ ﺮﺑ ﻎﻟﺎﺑ هزوﺮﻣا )،ﺪھﺪﯿﻣ ﺰﯿھﺮﭘ
نﺎﺘﺳاد ﻦﯾاوﺪﻨﮑﯿﻣ ﻆﻔﺣ ار نﺎطﺮﺳ ، دﻮﺧ یراﺪﯾﺎﭘ یاﺮﺑ ﺎﯿﻧد ﯽﮑﺷﺰﭘ مﺎﻈﻧ ، ﺖﺳا هدروآ دﺎﺑو گرﺰﺑ توﺮﺛ ﮏﯾ نداد ﺖﺳد
ﮫﮑﻨﯾا ،(/رﺎﯿﻠﯿﻣ-6-124-ﺖﻌﻨﺻ-ﮏﯾ-نﺎطﺮﺳ-عﺎﺘﻣ-ﺎﺑ-گﺮﻣ-ترﺎﺠﺗ mamagreen.ir/ ﺖﺳا نﺎﮭﺟ زوﺮﻣا یراد نﺎﮐد
ءﺎﯿﺷا ندﺮﮐ ﻢھﺮﺳو ﯽﻟﺎﻄﺑا – ﯽﺴﺣ یﺎھ یرﻮﺌﺗ ﺎﺑ ، ﯽھﺎﮕﺸﯾﺎﻣزآ راﺰﺑا ﺎﯾو(Incubator) رﻮﺗﺎﺑﻮﮑﻧآﺎﺑ ﯽﺴﮐ
ﮫﺑ ﯽﺘﻌﻨﺻ ﮫﻤﯿﻧ هﺎﮔرﺎﮐ ﺎﺑ اﺮﻧآ ﺲﭙﺳو ، دزﺎﺴﺑ یا ﮫﻧﻮﻤﻧ ( Certainty ) ﯽﻨﯿﻘﯾ یﺎھ ﺖﺴﺗ نوﺪﺑو ﻢھ ﺎﺑ
نﺎﺴﻧا یاﺮﺑ ﺮﻀﻣ ﮫﮐ ،دﻮﺷ مﻮﻠﻌﻣ ، لﺎﺳ ﺪﻨﭼ ﺎﯾو هﺎﻣ ﺪﻨﭼ زا ﺪﻌﺑو(patent ) ﺪﻨﮐ ﺖﺒﺛو هدﺮﮐ ﻞﯾﺪﺒﺗ لﻮﺼﺤﻣ
ﺖﺳا ﻦﯾا ، ﺖﺳا هدﺮﮐ ﻊﯾﺎﺿ ﺎﯾو رﺎﻤﯿﺑ ﺎﮭﻧآ ﮫﮐ ﺖﺳا ﯽﺘﻌﯿﺒط ﺎﯾو نﺎﺴﮐ مﺎﻤﺗ نﻮﯾﺪﻣ ، ﺖﺳا ﺖﺴﯾز ﻂﯿﺤﻣو
.ﺪﻨﮑﯿﻣ ﺖﻧﺎﯿﺻ اﺮﻧآ هﺪﻋﺎﻗو نﻮﻧﺎﻗ 300 زا ﺶﯿﺑ زوﺮﻣا ﮫﮐ ﺪﯿﻔﻣ ﺶﻧاد ﯽﻨﻌﻣ
Court invisible universe and means useful knowledge
It is believed certain characteristics of knowledge and understanding, this belief is
institutionalized humam,s inner , we should know that word of “Doubt” is
opposed of” certitude”, when doubt vanished, Ensure that received as “science” and
whit that functional approach become transfigured the “knowledge” , this true
current is necessity in all stages of projects and activities those it certain
observations of knowledge based companies , if anyone or any unite make a
cellphone that sick man , his invention contrasts with certainty!, if anyone or any
unite produces radiation graph devices that makes people sick, he or it has ruined a
right then becomes debtor to all those who are sick, if anyone or any unite creates
a medicine that it carcinogenic, he has acted contrary to the principle of certainty
and uunlike the certainty of punishment is served!, it means the world has the
owner , the owner of the objects is in itself compatible and you have a conflict, to
avoid the violation of their imperfection( today, over one hundred billion dollars of
revenues cancer, rooting out of cancer it means the loss brought a great wealth and
brought by the wind, the world medical system for its stabilizing keeps cancer and this is
story of Shopkeeper today. mamagreen.ir/رﺎﯿﻠﯿﻣ-6-124-ﺖﻌﻨﺻ-ﮏﯾ-نﺎطﺮﺳ-عﺎﺘﻣ-ﺎﺑ-گﺮﻣ-ترﺎﺠﺗ/),if
9 | P age
Mahmoud saneipour: interdisciplinary and longlife learning (LLL), www.elmemofid.com
[email protected] , [phone], [phone], [email protected]
someone makes a sample whit incubator then changed it into patent by attribution theory of
falsifiability models, patch up objects together and without certainty –test and after a few months
or a few years, it made known that be harmful for human and environment,
he debtor to all the people or nature they have lost or illness, it means useful knowledge that
today, more than 300 law protection it is mobilization.
مﻮﻠﻋ زا نﺪﺷ رود ﯽﻨﯾد یﺎھ هزﻮﺣ نﺪﺷ رودو ﺖﺳا دﺎﻘﺘﻋا زا نﺪﺷ رود ﺎھ هﺎﮕﺸﻧاد ﯽﺳﺎﺳاو ﯽﻠﺻا ﻞﮑﺸﻣ
ﻦﯾا ﺪﻨﺘﺴھ ﺪﻨﻣزﺎﯿﻧ هزﻮﺣ ود ﺮھ ﺖﺳا مﻮﻠﻋ ﯽﺗﺎﯿﻠﻤﻋ یﺎھرﺎﮐ زﺎﺳو ﯽﺳﺪﻨﮭﻣ رﻮﻣاو یروﺎﻨﻓ رد ﺪﯿﻔﻣ ﺶﻧاد
:ﺪﯿﻧاﻮﺨﺑار یﺮﮭﻄﻣ ﺪﯿﮭﺷ دﺎﺘﺳا زا ﮫﺘﺴﺟﺮﺑ ﯽﻨﺨﺳ ، ﺪﻨﯾﺎﻤﻧ ﻊﻓر ار گرﺰﺑ ﮫﺼﯿﻘﻧ
و ،ﺖﺳا هﺪﺷ ﮫﻧﻮﮔژاو ،مدﺮﻣ ﺮﻈﻧ رد ﺎﺠﯾرﺪﺗ ﻦﯾد ﻦﯾا ﻖﯾﺎﻘﺣ.ﺖﺳا ﮫﺘﺧﺎﻨﺷﺎﻧ ﻦﯾد ﮏﯾ مﻼﺳا سﺪﻘﻣ ﻦﯾد
لﺎﺣ رد سﺪﻘﻣ ﻦﯾد ﻦﯾا.دﻮﺷﯽ ﻣ هداد مﺎﻧ ﻦﯾا ﮫﺑ ﮫﮐ ﺖﺳا ﯽﻄﻠﻏ تﺎﻤﯿﻠﻌﺗ ،مدﺮﻣ زا ﯽھوﺮﮔ ﺰﯾﺮﮔ ﯽﺳﺎﺳا ﺖﻠﻋ
ﮫﻣﺪﺻ و ﮫﺑﺮﺿ ﺪﻨﺘﺴھ نآ زا ﺖﯾﺎﻤﺣ ﯽﻋﺪﻣ ﮫﮐ ﯽﻧﺎﺴﮐ زا ﯽﺧﺮﺑ ﮫﯿﺣﺎﻧ زا ﺮﮕﯾد ﺰﯿﭼ ﺮھ زا ﺶﯿﺑ ﺮﺿﺎﺣ
زا یرﺎﯿﺴﺑ ﺮﯿﺼﻘﺗ ﺎﯾ رﻮﺼﻗ و ،فﺮط ﮏﯾ زا ﺶﯿﺋﺮﻣﺎﻧ و ﯽﺋﺮﻣ ﻞﻣاﻮﻋ ﺎﺑ ﯽﺑﺮﻏ رﺎﻤﻌﺘﺳا مﻮﺠھ.ﺪﻨﯿﺑﯽ ﻣ
یﺎھﮫ ﻨﯿﻣز رد ﯽﻣﻼﺳا یﺎھﮫ ﺸﯾﺪﻧا ﮫﮐ هﺪﺷ ﺐﺒﺳ ،ﺮﮕﯾد فﺮط زا ﺮﺼﻋ ﻦﯾا رد مﻼﺳا زا ﺖﯾﺎﻤﺣ نﺎﯿﻋﺪﻣ
ﺖﺳا هﺪﯾد دﻮﺧ ﮫﻘﯿظو هﺪﻨﺑ ﻦﯾا ﺐﺒﺳ ﻦﯾﺪﺑ.دﺮﯿﮔ راﺮﻗ ﮫﻠﻤﺣ و مﻮﺠھ درﻮﻣ ،غوﺮﻓ ﺎﺗ ﮫﺘﻓﺮﮔ لﻮﺻا زا ،ﻒﻠﺘﺨﻣ
،ماه ﺪﺷ روآدﺎﯾ دﻮﺧ یﺎھﮫ ﺘﺷﻮﻧ زا ﯽﺧﺮﺑ رد ﮫﮑﻧﺎﻨﭽﻤھ.ﺪﯾﺎﻤﻧ ﮫﻔﯿظو مﺎﺠﻧا ناﺪﯿﻣ ﻦﯾا رد ﯽﯾﺎﻧاﻮﺗ دوﺪﺣ رد ﮫﮐ
و ﺮﻀﻣ ﺎﺳﺎﺳا ﮫﮐ ﯽﺋﺎھﮫ ﺘﺷﻮﻧ و رﺎﺛآ زا ﻢﯾرﺬﮕﺑ ،دراد ﯽﺑﻮﻠﻄﻣﺎﻧ ﻊﺿو ،ﻢﻈﻧ ﺮﻈﻧ زا ﺎﻣ ﯽﺒھﺬﻣ تارﺎﺸﺘﻧا
ﮫﺒﺳﺎﺤﻣ سﺎﺳا ﺮﺑ ﯽﻨﻌﯾ ،ﺖﺴﯿﻧ ﯽﻠﺒﻗ دروآﺮﺑ ﺎﺑ ﺰﯿﻧ ﺎﻣ ﺪﻨﻣدﻮﺳ و ﺪﯿﻔﻣ یﺎھﮫ ﺘﺷﻮﻧ و رﺎﺛآ ،ﺖﺳا ﯽﺋوﺮﺑآﯽ ﺑ ﮫﯾﺎﻣ
ﺪﻧادﯽ ﻣ ﺪﯿﻔﻣ ار ﮫﭽﻧآ دﻮﺧ ﮫﻘﯿﻠﺳ ﮫﺑ ﯽﺴﮐ ﺮھ،ﺖﺳا ﮫﺘﻓﺮﮕﻧ ترﻮﺻ ﺎﮭﺗروﺮﺿ یﺪﻨﺑﮫ ﺟرد و تﺎﺟﺎﯿﺘﺣا
و ﺖﺳا هﺪﺸﻧ ﮫﺘﺷﻮﻧ ﺎﮭﻧآ هرﺎﺑرد ﻢھ ﮫﻟﺎﻘﻣ ﮏﯾ ﮫﮐ مزﻻ و یروﺮﺿ ﻞﺋﺎﺴﻣ ﯽﺴﺑ ،ﺪﻨﮐﯽ ﻣ ﺮﺸﺘﻨﻣ و ﺪﺴﯾﻮﻧﯽ ﻣ
ﯽﺴﯾﻮﻧور ﻢھ ﺮﺳ ﺖﺸﭘ ﺐﺗﺮﻣو ﺖﺳا هﺪﺷ ﮫﺘﺷﻮﻧ ﺎﮭﻧآ هرﺎﺑرد ﯽﺋﺎﮭﺑﺎﺘﮐ مزﻻ ﺪﺣ زا ﺶﯿﺑ ﮫﮐ تﺎﻋﻮﺿﻮﻣ ﯽﺴﺑ
ﯽﭼ ﺮھ دﻮﺧ ﮫﻘﯿﻠﺳ ﮫﺑ ﯽﺴﮐ ﺮھ ،دراﺪﻧ ﯽﻋﺎﻤﺘﺟا ﮫﯾﺎﭘ شدﺎﺼﺘﻗا ﮫﮐ ﻢﯿﺘﺴھ یرﻮﺸﮐ ﺪﻨﻧﺎﻣ ،ﺮﻈﻧ ﻦﯾا زا،دﻮﺷﯽ ﻣ
و ﺪﻨﮐ یﺮﺒھر ار ﺎﮭﻧآ ،ﺮﮕﺑﺎﺴﺣ یوﺮﯿﻧ ﮏﯾ ﮫﮑﻧآ نوﺪﺑ ،ﺪﯾﺎﻤﻧﯽ ﻣ دراو جرﺎﺧ زا ﺎﯾ و ﺪﻨﮐﯽ ﻣ ﺪﯿﻟﻮﺗ ﺪھاﻮﺧﯽ ﻣ
ترﺎﺒﻋ ﮫﺑ،دروآرد لﺮﺘﻨﮐ ﺖﺤﺗ ،رﻮﺸﮐ یروﺮﺿ تﺎﺟﺎﯿﺘﺣا ﻖﺒط ﺮﺑ ار ﻻﺎﮐ ندﺮﮐ دراو ﺎﯾ ﻻﺎﮐ ﺪﯿﻟﻮﺗ ناﺰﯿﻣ
زا ﺶﯿﺑ ﺎھﻻﺎﮐ ﯽﺧﺮﺑ ﯽﻌﺿو ﻦﯿﻨﭼ رد ﮫﮐ ﺖﺳا ﯽﮭﯾﺪﺑ.ﺖﺳا هﺪﺷ هدﺮﭙﺳ«فدﺎﺼﺗ» ﺖﺳد ﮫﺑ ﺰﯿﭼ ﮫﻤھ ﺮﮕﯾد
ﺖﻓﺎﯾ رازﺎﺑ رد ﮫﺟو ﭻﯿھ ﮫﺑ ﺎھﻻﺎﮐ ﯽﺧﺮﺑ و ﺪﻧﺎﻣﯽ ﻣ فﺮﺼﻣﯽ ﺑ و دﻮﺷﯽ ﻣ ﮫﺿﺮﻋ ﺎﺿﺎﻘﺗ و موﺰﻟ ﺪﺣ
www.ensani.ir/fa/content/105315/default.aspx ، یﺮﮭﻄﻣ ﺪﯿﮭﺷ.دﻮﺷﯽ ﻤﻧ
دراد رﺎﯿﺘﺧا ﺎﯾو ﺖﺳا هﺪﻧﺎﺳر رﻮﮭظ ﮫﺼﻨﻣ ﮫﺑ ار ﯽﺸھوﮋﭘ دراﻮﻣ ﻦﯾارد هﺎﮕﺸﻧاد ﺎﯾآ قﻮﻓ ﮫﻧاﺪﻨﻤﺸﯾﺪﻧا نﺎﯿﺑ ﺎﺑ
زﻮﺠﻣ ﻦﯾا ، ﺪھد جاور ، ﯽﺳﺎﯿﺳ یﺎھ ﻢﯿﻤﺼﺗو ﯽﻧﺎﺴﻧا مﻮﻠﻋ رد ار (secularism )ﻢﺴﯾرﻻﻮﮑﺳ ماﺮﻣ ﮫﮐ
هﺎﮕﺸﻧاد ﮫﻔﯿظو ، (ﺎھ هﺎﮕﺸﻧاد ﻢﺴﯾرﻻﻮﮑﺳ سﺎھ سرد ﮫﺑ دﻮﺷ ﺪﮐ ) ،؟ﺖﺳا هداد وا ﮫﺑ ﺮﺗﻻﺎﺑ ﻊﺟﺮﻣ ماﺪﮐ ار
و( https://reader.newshub.ir/news/29646625 )ﺖﺳا ﺖﻓﺮﻌﻣو ﺶﻧاد ، نﻮﻨﻓو مﻮﻠﻋ زﺮﻣ ﻦﯿﯿﻌﺗ
ﮫﺘﻓﺎﯾ ﻦﯾا ﯽﻠﻤﻋ رﻮﻄﺑ ﺪﻨﻧاﻮﺘﺑ ﮫﮐ ﯽﻧﺎﺴﮐو زادﺮﭘ ﮫﯾﺮﻈﻧ و فﻮﺴﻠﯿﻓ ،ﺪﻨﻤﺸﻧاد ،ﻖﻘﺤﻣ ،ﻢﻟﺎﻋ ﺖﯿﺑﺮﺗ ﺰﺟ ﯽھار
ﺮﻣا عوﺮﻓو لﻮﺻا، دراﺪﻧ یﺮﮕﯾد ﮫﻔﯿظو،ﺪﻨﻧﺎﺳﺮﺑ راﺪﯾﺎﭘ ﮫﻌﺳﻮﺗ ﮫﺑ ار رﻮﺸﮐو هداد ﻖﻘﺤﺗ ﻞﻤﻋ رد ار ﺎھ
10 | P age
Mahmoud saneipour: interdisciplinary and longlife learning (LLL), www.elmemofid.com
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