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Identity in Persian Egypt: The Fate of the Yehudite Community of Elephantine PDF

225 Pages·2020·1.641 MB·English
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IdentIty In PersIan egyPt Identity in Persian Egypt The Fate of the Yehudite Community of Elephantine bob beckIng eIsenbrauns | University Park, Pennsylvania The writing of this book was made possible through the research project “Elephantine in Context” sponsored by the Deutsche Forschungs Gemeinschaft (2015–18). Library of Congress Cataloging-i n- Publication Data Names: Becking, Bob, author. Title: Identity in Persian Egypt : the fate of the Yehudite community of Elephantine / Bob Becking. Description: University Park, Pennsylvania : The Pennsylvania State University Press, [2020] | Includes bibliographical references and index. Summary: “Examines the Yehudite community in Elephantine in southern Egypt in its historical, social, and religious context”—Provided by publisher. Identifiers: Lccn 2020016972 | Isbn 9781575067452 (hardback) Subjects: LcsH: Jews—Egypt—Elephantine—History—To 1500. | Elephantine (Egypt)—Antiquities. | Elephantine (Egypt)—Ethnic relations. | Elephantine (Egypt)—Religion. Classification: Lcc DS121.5.B43 2020 | ddc 932 / .3—dc23 Lc record available at https:// lccn .loc .gov /2020016972 Copyright © 2020 The Pennsylvania State University All rights reserved Printed in the United States of America Published by The Pennsylvania State University Press, University Park, PA 16802–1003 Eisenbrauns is an imprint of The Pennsylvania State University Press. The Pennsylvania State University Press is a member of the Association of University Presses. It is the policy of The Pennsylvania State University Press to use acid-f ree paper. Pub- lications on uncoated stock satisfy the minimum requirements of American National Standard for Information Sciences—Permanence of Paper for Printed Library Mate- rial, ansI z39.48–1992. To the memory of Gary N. Knoppers 1956–2018 Colleague, Friend, Exemplary Human Being tabLe of contents Introduction. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . ix List of Abbreviations . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .xiii Chapter 1. How Persian Power Entered Egypt . . . . . . . . . . . . . .1 1.1 Egypt Before the Persians 1 1.2 Persia’s Rise to Power 3 1.3 Cambyses Came to Egypt 4 1.4 Darius’s Consolidation 9 1.5 “The Silver and the Ebony Were Brought from Egypt” or: The Character of Persian Rule in Egypt 13 1.6 Elephantine 16 1.7 Who Was Cambyses, and What Exactly Is Meant by the Verb “To Conquer”? 17 Chapter 2. Yehudites at Elephantine: Provenance, Identity, and Religion . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .18 2.1 Jews, Judaeans, Judeo- Arameans, or Yehudites? 18 2.2 How Did They Come to Egypt? 20 2.3 Religious Identity 23 2.4 Yehudite Identity in Elephantine 52 Chapter 3. Multiethnic Elephantine: Some Remarks on Different Minor Ethnicities in a Persian Border Garrison . . . . . .54 3.1 Eastern Satrapies 55 3.2 Anatolia 61 3.3 Phoenicians 63 3.4 Philistines 73 3.5 The Aegean Sea 73 3.6 Lybian Tribes 74 viii Table of Contents 3.7 Arabs 75 3.8 Conclusion and Prospect 77 Chapter 4. Pax Persica: Cooperation, Cohabitation, and Acceptance . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .78 4.1 Intermarriage 78 4.2 Salutations in Letters 86 4.3 Trade Contacts 93 4.4 Oaths and Other Deities 94 4.5 An Interreligious Figurine 97 4.6 Conclusions and Questions 97 Chapter 5. Control Through Education, Law, and Military Power. . .99 5.1 Two “Literary” Texts 99 5.2 Sayings of Aḥiqar as Scribal Propaganda 100 5.3 The Function of the Aramaic Version of the Bisitun Inscription 108 5.4 Law 115 5.5 Military 117 5.6 An Inadequate Analogy 117 Chapter 6. Disruptions of the Interethnic Solidarity . . . . . . . . . 119 6.1 A Stone of Contention 119 6.2 A Conflict Between Egyptians and Yehudites 122 6.3 Burglary in Times of Turmoil 123 6.4 The Crisis Around the Demolition of the Temple of Yahô 128 6.5 A Thick Description 144 6.6 Concluding Question 146 Chapter 7. “Khnum Is Against Us Since Hananiah Has Been in Egypt”: On Two Historical Movements in the Fifth Century BCE . . 147 7.1 From the Oasis in the Desert to the Land of the Pyramids 148 7.2 Egypt’s Struggle for Independence 154 7.3. Histoire Conjoncturelle 162 Chapter 8. Beyond the Final Curtain: The Aftermath of Elephantine . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 163 8.1 Independent Under Nepherites 163 8.2 The Fate of the Yehudites and Other Minorities 164 8.3 Some Speculations 166 8.4 Conclusions 168 Bibliography . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 169 Index of Authors . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .195 Index of Ancient Sources. . . . . . . . . . . . . . . . . . . . . . . . . . . . .201 IntroductIon The first time I heard about the presence of Yahwists on the island of Elephan- tine in Southern Egypt in the Persian period was while reading as an undergrad- uate Theo Vriezen’s outline of the religion of ancient Israel.1 I became aware of Aramaic documents excavated in the beginning of the twentieth century CE that revealed the presence of many Yehudites in the Persian border garrison during the fifth century BCE. Traditionally, they have been construed as Jews, albeit it with a slightly different form of Yahwism. This acquaintance started a lifelong engagement with a fascinating topic. Two questions have been puzzling me. How and why did the “Jews” migrate to Southern Egypt? Is their nonstandard form of Yahwism a relic of the religion in their homeland, Israel, or should it be construed as a syncretistic aberration as a result of being far away from Jerusalem and its temple? In his 2014 monograph, the historian Simon Schama started his narrative on the story of the Jews in Egypt—not, however, with Moses and the Exodus, but with the community in Elephantine.2 The reason for this unexpected starting point is twofold. On the one hand, Schama detected in the written documents an open- minded Jewish community with many references to daily life. On the other hand, he uses the antagonism between inclusive and exclusive Judaism— Ezra versus Elephantine—to describe the ongoing tensions within that religion. Reading Schama’s book, my initial questions were only partially answered. I found his depiction of Elephantine slightly perfunctory, but I have to admit that twenty-f our pages is a restricted space in which to tell the whole story.3 It was therefore a great pleasure for me to participate in the Elephantine in Context research project, sponsored by the Deutsche Forschungs Gemeinschaft 1. Vriezen, De godsdienst van Israël (translated into English as The Religion of Ancient Israel). 2. Schama, Story of the Jews. 3. Schama, Story of the Jews, 4–27. ix

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