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George Berkeley: Religion and Science in the Age of Enlightenment PDF

215 Pages·2010·3.095 MB·English
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GeorGe Berkeley: relIGIoN AND SCIeNCe IN THe AGe oF eNlIGHTeNMeNT ArCHIVeS INTerNATIoNAleS D’HISToIre DeS IDÉeS INTerNATIoNAl ArCHIVeS oF THe HISTory oF IDeAS 201 GeorGe Berkeley: relIGIoN AND SCIeNCe IN THe AGe oF eNlIGHTeNMeNT Silvia Parigi Board of Directors: Founding Editors: Paul Dibon† and Richard H. Popkin† Director: Sarah Hutton (Aberystwyth University) Associate Directors: J.E. Force (University of Kentucky); J.C. Laursen (University of California, Riverside) Editorial Board: M.J.B. Allen (Los Angeles); J.-R. A rmogathe (Paris); J. Henry (Edinburgh); J.D. North (Oxford); M. Mulsow (Erfurt); G. Paganini (Vercelli); J. Popkin (Lexington); G.A.J. Rogers (Keele); Th. Verbeek (Utrecht) For other titles published in this series, go to www.springer.com/series/5640 George Berkeley: Religion and Science in the Age of Enlightenment Silvia Parigi Università di Cassino Editor Silvia Parigi Università di Cassino Fac. Lettere e Filosofia Via Zamosch 1 03043 Cassino Italy [email protected] ISBN 978-90-481-9242-7 e-ISBN 978-90-481-9243-4 DOI 10.1007/978-90-481-9243-4 Springer Dordrecht Heidelberg London New York Library of Congress Control Number: 2010935167 © Springer Science+Business Media B.V. 2010 No part of this work may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, microfilming, recording or otherwise, without written permission from the Publisher, with the exception of any material supplied specifically for the purpose of being entered and executed on a computer system, for exclusive use by the purchaser of the work. Printed on acid-free paper Springer is part of Springer Science+Business Media (www.springer.com) Acknowledgments Most of the essays collected here were presented, in a first version, as contributions to the International Berkeley Conference that took place in Gaeta (Italy) in September 2007, supported by the Philosophy and Communication Department of the University of Cassino, the Metanexus Institute of Philadelphia and the International Berkeley Society. In addition to these institutions, I would like to thank the many distinguished scholars who came from Sweden, Estonia, Switzerland, France, and even from Canada and the United States of America: Bertil Belfrage, Costica Bradatan, Richard Brook, Geneviève Brykman, C. George Caffentzis, Sébastien Charles, Stephen H. Daniel, Marc A. Hight, Roomet Jakapi, Luc Peterschmitt, Claire Schwartz. I would also like to thank the Italian scholars who took part in the Conference: Daniele Bertini, Antonino Drago, Caterina Menichelli, Massimo Stanzione, and Eva Valeriani for her precious organizational work. All of these people did not limit themselves to giving papers and discussing them, but made it possible, for three days, to create an authentic learning community, sharing interests and passion for knowledge. I wish also to thank Peter Kail and David Berman for their interest in this initia- tive and their contributions to the present collection, and Siobhan Nott for her competence and patience in the linguistic revision. A special thanks is due to Antonio Clericuzio, who made the Conference possible, and enriched it with his comments and suggestions. This book is dedicated to the memory of my father. v w Contents Introduction ..................................................................................................... ix Part I Interpretations of Berkeley’s Philosophy 1 How Berkeley’s Works Are Interpreted ................................................. 3 Stephen H. Daniel 2 Berkeley’s Metaphysical Instrumentalism ............................................. 15 Marc A. Hight 3 Causation, Fictionalism and Non-Cognitivism: Berkeley and Hume ................................................................................... 31 P. J. E. Kail Part II Neglected Works and Aspects of Berkeley’s Thought 4 Berkeley and His Contemporaries: The Question of Mathematical Formalism ..................................................................... 43 Claire Schwartz 5 Locke, Berkeley and Hume as Philosophers of Money.......................... 57 George C. Caffentzis 6 Berkeley and Chemistry in the Siris ........................................................ 73 Luc Peterschmitt 7 Berkeley and Newton on Gravity in Siris ................................................ 87 Timo Airaksinen 8 “Scire per causas” Versus “scire per signa”: George Berkeley and Scientific Explanation in Siris ........................................................... 107 Silvia Parigi vii viii Contents Part III Towards a Wider Historical Perspective 9 Berkeley, Theology and Bible Scholarship ............................................. 123 Daniele Bertini 10 The Distrustful Philosopher: Berkeley Between the Devils and the Deep Blue Sea of Faith .............................................. 141 David Berman 11 Berkeley, Spinoza, and Radical Enlightenment ..................................... 159 Geneviève Brykman 12 Was Berkeley a Spinozist? A Historiographical Answer (1718–1751) .................................................................................. 171 Caterina Menichelli 13 The Animal According to Berkeley ......................................................... 189 Sébastien Charles Index ................................................................................................................. 201 Introduction Berkeley’s Philosophy Between the Analytics and the Historians: Beyond the “Standard Interpretation” Up to now, the critical approaches of the scholars towards Berkeley’s philosophy may be summarized as follows: on the one hand, the analytical attitude, dominant in the 1970s–1980s of the last century in English-speaking countries, focused on the early published works (above all Treatise on the Principles of Human Knowledge and Three Dialogues between Hylas and Philonous), considered as originally meaningful and eminently significant.1 Interpreters found some problems of “con- sistency” in Berkeley’s texts, but the constant endeavour to give them sense was usually successful: they were able to resolve problems, absorbing – so to say – Berkeley’s “inconsistencies”. Moreover, analytic scholars often judged Berkeley’s philosophy from the point of view of the (then) current philosophical theories, considered as the worthiest to be taken into consideration. On the other hand, historians of philosophy – more often “continental” or Irish – dedicated themselves to the whole of Berkeley’s life and works, including the less palatable ones, either because unpublished (as Philosophical Commentaries), or 1See, for example, Jonathan Bennett, Locke, Berkeley, Hume. Central Themes (Oxford: Clarendon Press, 1971); Ian C. Tipton, Berkeley. The Philosophy of Immaterialism (London: Methuen, 1974); re-edited in The Philosophy of George Berkeley, ed. George Pitcher (Garland: New York and London, 1988–1989); Geoffrey J. Warnock, Berkeley (Oxford: Blackwell, 1982); J. O. Urmson, Berkeley (Oxford: Oxford University Press, 1982); George Pitcher, Berkeley (London: Routledge, 1984); Noel Fleming, “Berkeley and Idealism”, Philosophy, 60 (1985): 309–325; Anthony C. Grayling, Berkeley: The Central Arguments (London: Duckworth, 1986); Jonathan Dancy, Berkeley: An Introduction (Oxford: Blackwell, 1987); P.D. Cummins, “On the Status of Visuals in Berkeley’s New Theory of Vision”, in Essays on the Philosophy of George Berkeley, ed. Ernest Sosa (Dordrecht: Reidel, 1987), 165–194; Daniel Flage, Berkeley’s Doctrine of Notions (London: Croom Helm, 1987); Kenneth P. Winkler, Berkeley: An Interpretation (Oxford: Clarendon Press, 1989). See also the more recent contribution by P. D. Cummins, “Berkeley on Mind and Agency”, in The Cambridge Companion to Berkeley, ed. Kenneth P. Winkler (New York: Cambridge University Press, 2005), 209–218. ix

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