Galileo: A Very Short Introduction Very Short Introductions are for anyone wanting a stimulating and accessible way in to a new subject. They are written by experts, and have been published in more than 25 languages worldwide. The series began in 1995, and now represents a wide variety of topics in history, philosophy, religion, science, and the humanities. Over the next few years it will grow to a library of around 200 volumes – a Very Short Introduction to everything from ancient Egypt and Indian philosophy to conceptual art and cosmology. 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Allan Hobson THE RAJ Denis Judd ECONOMICS Partha Dasgupta THE RENAISSANCE THE END OF THE WORLD Jerry Brotton Bill McGuire RENAISSANCE ART EXISTENTIALISM Thomas Flynn Geraldine Johnson THE FIRST WORLD WAR SARTRE Christina Howells Michael Howard THE SPANISH CIVIL WAR FREE WILL Thomas Pink Helen Graham FUNDAMENTALISM TRAGEDY Adrian Poole Malise Ruthven THE TWENTIETH CENTURY Habermas Gordon Finlayson Martin Conway For more information visit our web site www.oup.co.uk/vsi Stillman Drake Galileo A Very Short Introduction 1 3 Great Clarendon Street, Oxford ox2 6dp Oxford University Press is a department of the University of Oxford. It furthers the University’s objective of excellence in research, scholarship, and education by publishing worldwide in OxfordNew York AucklandBangkokBuenos AiresCape TownChennai Dar es SalaamDelhiHong KongIstanbulKarachiKolkata Kuala LumpurMadridMelbourneMexico CityMumbaiNairobi São PauloShanghaiTaipeiTokyoToronto Oxford is a registered trade mark of Oxford University Press in the UK and in certain other countries Published in the United States by Oxford University Press Inc., New York © Stillman Drake 1980 The moral rights of the author have been asserted Database right Oxford University Press (maker) First published as an Oxford University Press paperback 1980 Reissued 1996 First published as a Very Short Introduction 2001 All rights reserved. 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Brooks Pastor This page intentionally left blank Preface The silencing and punishment of Galileo toward the end of a life devoted to scientific inquiry was an event of profound significance for our cultural history. Its full understanding requires much more than an assumption of inevitable conflict between science and religion – a cliché which originated largely from the case of Galileo that it is widely used to explain. If any simple explanation existed, it would rather be in terms of the customary ruthlessness of societal authority in suppressing minority opinion, and in Galileo’s case with Aristotelianism rather than Christianity in authority. To understand the fate of Galileo requires knowledge of events throughout his whole career coupled with that sense of inevitable outcome, hidden from the actors, that authors of classical Greek tragedy gave to its spectators. Those spectators were kept posted by the chorus, whose role I must undertake to play, since in a short book it is not possible to deal in detail with more than a single theme in Galileo’s multiple activities. I have chosen as the focal point Galileo’s condemnation by the Roman Inquisition in 1633, with his biography as the background. That choice entails certain limitations. There is not room to justify statements about technicalities of Galileo’s science, even when they depart from currently received scholarly opinion; all I can do is to assure the reader that they are based on documentation more extensive than general histories of science have used.
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