Forms of Knowledge in Early Modern Asia Forms of Knowledge in Early Modern Asia Explorations in the Intellectual History of India and Tibet, 1500–1800 Edited by Sheldon Pollock Duke University Press · Durham and London · 2011 © 2011 Duke University Press All rights reserved Printed in the United States of America on acid-free paper ♾ Typeset in Arno by Tseng Information Systems, Inc. Library of Congress Cataloging-in-Publication Data appear on the last printed page of this book. In memory of our dear friend and colleague, Aditya Behl (1966–2009) Contents Acknowledgments ix Introduction 1 Sheldon Pollock Part I. Communication, Knowledge, and Power 1. The Languages of Science in Early Modern India 19 Sheldon Pollock 2. Bad Language and Good Language: Lexical Awareness in the Cultural Politics of Peninsular India, ca. 1300–1800 49 Sumit Guha 3. A New Imperial Idiom in the Sixteenth Century: Krishnadevaraya and His Political Theory of Vijayanagara 69 Velcheru Narayana Rao, David Shulman, and Sanjay Subrahmanyam Part II. Literary Consciousness, Practices, and Institutions in North India 4. The Anxiety of Innovation: The Practice of Literary Science in the Hindi Rīti Tradition 115 Allison Busch 5. Writing Devotion: The Dynamics of Textual Transmission in the Kavitāvalī of Tulsīdās 140 Imre Bangha 6. The Teaching of Braj, Gujarati, and Bardic Poetry at the Court of Kutch: The Bhuj Brajbhāṣā Pāṭhśālā (1749–1948) 171 Françoise Mallison Part III. Inside the World of Indo-Persian Thought 7. The Making of a Munshī 185 Muzaffar Alam and Sanjay Subrahmanyam 8. Pages from the Book of Religions: Encountering Difference in Mughal India 210 Aditya Behl 9. “If There Is a Paradise on Earth, It Is Here”: Urban Ethnography in Indo-Persian Poetic and Historical Texts 240 Sunil Sharma 10. Early Persianate Modernity 257 Mohamad Tavakoli-Targhi Part IV. Early Modernities of Tibetan Knowledge 11. New Scholarship in Tibet, 1650–1700 291 Kurtis R. Schaeffer 12. Experience, Empiricism, and the Fortunes of Authority: Tibetan Medicine and Buddhism on the Eve of Modernity 311 Janet Gyatso 13. Just Where on Jambudvīpa Are We? New Geographical Knowledge and Old Cosmological Schemes in Eighteenth-century Tibet 336 Matthew T. Kapstein Contributors 365 Index 369 Acknowledgments A number of the papers in this collection were first presented at the seminar Forms of Knowledge in Early Modern South Asia, organized at the Univer- sity of Chicago in the academic year 2002–3. I gratefully acknowledge the sup- port of the Committee on Southern Asian Studies, without which the seminar could not have taken place. Valerie Millholland, our editor at Duke University Press, has been expert in her guidance and gracious in her patience. Tim Elfenbein did a remarkable job managing the complex editing and production of the volume, and I am truly grateful to him. The index was prepared with great care and efficiency by Katherine Ulrich. Three anonymous reviewers generously offered criticisms and suggestions for improvement. I wish to thank Arthur Dudney, Elaine Fisher, Andrew Ollett, and Audrey Truschke, my research assistants at Columbia, for their help in preparing the volume for the press. Earlier versions of the essays of Muzaffar Alam and Sanjay Subrahmanyam, Imre Bangha, Allison Busch, Sumit Guha, Janet Gyatso, and Sunil Sharma were published in Comparative Studies of South Asia, Africa, and the Middle East 24, no. 2 (2004). A longer version of Aditya Behl’s essay was published in Notes from a Mandala: Essays in Honor of Wendy Doniger, edited by David Haberman and Laurie Patton (Newark: University of Delaware Press, 2010). An earlier version of Sheldon Pollock’s essay was published in Contributions to Indian and Cross-Cultural Studies: Volume in Commemoration of Wilhelm Halbfass, edited by Karin Preisendanz (Vienna: Akademie der Wissenschaften, 2005). An ab- breviated version of the essay by V. Narayana Rao, David Shulman, and Sanjay Subrahmanyam was published in South-Indian Horizons: Felicitation Volume for François Gros, edited by Jean-Luc Chevillard (Pondicherry: Institut français de Pondichéry, École française d’extrême-orient, 2004). Individual authors’ preferences in diacritics and styles of transliteration have been respected in the book.
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