Ezekiel for the End of the Gospel Age

183 Pages·1998·0.38 MB·English

by  Hugh Cox

leikezE
R NOITALEVE
f t e o t
or he nd f he
G A
OSPEL EG
A H H
elping and
B S
f or ible tudents
G K
LARENE YE
S I T S
SEIDUT N EH SERUTPIRC
E
LEIKEZ
P P
ega ega
ret1pahC 3 retpahC52 102
ret2pahC 8 retpahC62 104
ret3pahC 9 retpahC72 105
ret4pahC 19 retpahC82 107
ret5pahC 20 retpahC92 113
ret6pahC 23 retpahC03 114
ret7pahC 24 retpahC13 116
ret8pahC 28 retpahC23 120
ret9pahC 30 retpahC33 123
retpahC01 36 retpahC43 128
retpahC11 39 retpahC53 131
retpahC21 41 retpahC63 132
retpahC31 44 retpahC73 139
retpahC41 46 retpahC83 143
retpahC51 50 retpahC93 146
retpahC61 51 retpahC04 150
retpahC71 66 retpahC14 152
retpahC81 69 retpahC24 154
retpahC91 76 retpahC34 154
retpahC02 74 retpahC44 188
retpahC12 82 retpahC54 191
retpahC22 95 retpahC64 196
retpahC32 98 retpahC74 200
retpahC42 101 retpahC84 198
G K
LARENE YE
S I T S
SEIDUT N EH SERUTPIRC
1emulo V.A .se ge Ahfntoa lePniv ieDhT
2emulo V.B .dna Ht As Iemi TehT
. 3emulo V.C .emo Cmodgni KyhT
. 4emulo V.D .noddegam r fAeoltt aeB h rTeocnaegn e fVyo aeDhT
. 5emulo V.E eewt etBneM-enO- teAhT .na Mdn ado Gn
. 6emulo V.F .noitae rw CeeNhT
R. Watch Tower Reprints.
egaP 1
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) Tro (ST Tabernacle Types and Shadows of the “Better Sacrifices”.
BQ Question Book (What Pastor Russell Said)
SRC .sno mtrr eonSpoeiRtnevnoC
MO Overland Monthly (What Pastor Russell Wrote)
BS ko onBomreS
.H ? ltl uesoHebrAutp ityeraahchStSW
llA fo eht evoba skrow era yb eht nep fo taht lufhtiaf“ dna esiw ”tnavres fo
Matthew 24:45-47; Luke 12:42-44, during the years 1876-1916.
Citations are given to assist the st reht rr,uonffoitat oh ucgqaneit a tcnnoieldu
.yduts
.gaiD .nos lniiWma j ,nytebtBolgaiD
L. Lesser’s Translation.
VR Revised Version.
VC .noisre VnommoC
S Strong’s Concordance
Y ecnadro csn’ogCnuoY
Sample of Year and Page of Watch Tower Reprints: ‘16-5902.
THPEU RPOSE
OTFH ICSO MPILATION
g nnosiatfidloHrP o,chc taduers T s;sehila Hb ve eom ssha,ioenrhJew hytlanFe vealebha rre oohodntTaoh
we Ndn adl Ohto b,elbi Beloh weh thguorh tniah cnedlo gaeki lsnu rnal Penivi DehT “-)11: 3.hpE (seg Aeht
ssenli t,i EmeCi m Ile enTt ,riSinEpU niVuJ;iOsrfLentic asrua ohg iC nsr)iio6lHl0 ag7-e5v -e”5rs1t‘n(ematseT
frooht ue A hsot ih,wesrevi ne U hfrtoorep meEmerp utSae ryGr ee Vh;tREW OndPiednuob nd un,aMODSIW
.gnie bruo
oT redner egamoh ot siH deronoH evitatneserpeR ohW si eht retnec dna ecnerefmucric fo eht s’rehtaF nalPfo
f lEe M s e Asm ao vnCu idhdaaEsdHnwrgmBeeao“Js L s;renuloo Biyt lanf slvaofialloHiaPc S e,dpnnsoaeitaerC
l lganinn udraer httelra ce s hslt ilr aomfos n faeAoRnirtc oedh T”“.eci rgpnidnopserr o”a-cL“ LR AOMFOSN AaR
through the Scriptures.” (‘86-876; ‘16-5948) Jesus, the Father’s Yachid, g,snn sios elfSiw trrooecpanhamdtxie
the character of His Beloved Father’s substance; He is the exalted Associate-Administrator of the Universe, next
to the Father Himself. (‘01-2888) Matthew 28:18; John 5:23; 1 Peter 3:22; Revelation, chapter 5; “He is Lord of
,sdrol dna gniK fo ”sgnik - .veR ;41:71 .61:91 noitaleveR :12:3 eH“ si won ylemerpus .detlaxe eH sah tasnwod
with the Father in His throne.” (‘14-5481)
stniniHecifin g,aymtilanos r seenipliHbakra mt ec-re“ jsbuooi rn o oaldpgeuret n dseeooic vtGeomlerpuS
d neav odl neacneloven esb i nHdiezilatrom mdi n,arew osp i nHdienwon e,rmods isw i nHtinenimee r,pretcarahc
grace,
ytu at ea!bhhwO‘
sm a”se’ uB.noeiicr aosfligH-lla
‘94-1738
LEIKEZE
TNEMATSE TDL OEH TF OESPYLACOP AEHT
d le Ohfetospylaco pe ahdtemr ente eybletairporp ps aad hn,amsilobm yflsol usyficehpo rsp’leikezE“
Testament.” -- ‘05-3624.
sihT“ ycehporp sah ton tey nee b”.dell.i3f7l3u1f-29‘
.tS“ reteP seralced taht eseht gnimoc semit‘ fo ’noitutitser era denoitnem yb lla eht yloh stehporp ecniseht
.32-9 1”s :st-3tceAhp oy r lmeespsfoinhkao hhotr m aeeomchtntere fse’rleik ed,znnEaa gdelbrow
Acts 3:19-23, “Repent therefore and be converted, for the blotting out of your sins, so that times of refreshing may
emoc morf ecneserp fo eht ,droL 20 and he may send Jesus Christ, who was foreordained for you, 21 mohw
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y lhsfot i o hunheyoehbmkt o sdphao sch G,ifshogwn iglfhnlotiaro t ssfee omrl iletivtie ct esdrueme dnneivaeh
.na gee mbeict nsitsehporp 22 d,sed eeitl sda eld onsAharrMiphou osLoderyospGi apru ot uo ytuo foruoy
r l eyl e vaa.hoeshutosos ytganh i wehln : ktlemreeiyar iamylrhhnheestihveerb 23 reveost at h alwehl b tadthnisA
elpo eep hgtno mmao rdfeyorts e edlbla htsehpo rtpa hrta eth olnla hlsuos . ”
d edlet o eh nertonittev ontokasi gfi sSeh ee ren ofz tyrcrowi,po EmdpruwndsoueeoeeanirtrphiMahfstVtt“s
d aseuHoir o elmhg otthswi refhdoC i ersfhbroteb m eedhmettneser poe sr;elrhaemee d ee,hRrtehc ateaTerg
may, from time to time, use as His mouthpieces. ‘11-4881.
.e dreeihbtTi nryecls l ecusedif n rtrd osese n.iiwiwtassh lo s tigapsolev nekMehteornipahmakoetarerrzpgE
es pd yyef, llmotye ea rnlhestcneef tha ao etmestwoipdv,aietrAli nth vp Ogeosc,ionhleytrityTcppbeapahcaBporp
gnisuora rieht straeh ot na noitaicerppa fo rieht noitautis dna ot a epoh fo nruter ni s’doG detnioppa emit otrieht
.dna lnwo
eoctnere f te,erey m sasinrh ahecb ikh ow eoenhbcit itwpte cexle b eidnhBeitnoit n telsomeinik ehzgEuohtlA
siht ycehpor psru crcuoof-ytr osfemit ni ,noitaleve RehT espylacopA fo eht weN.tnematseT
But so surely as Ezekiel’s prophecy was the Word of the Lord, so surely the prophecy did not relate to
sg n d io enst eros h lrpeesepe ulhiboft btwenan epooem Jcihoe ttrme a fih d r,ttfnron oai torlefslohoeyfetrbhatB
predictions of Ezekiel’s prophecy were never fulfilled. Just so surely they belong to the future. (3624, 4881, 1373.)
, syswt’aioeldnsei keerz oE gf”n e, onb selafeenl oh giPd teAvenhin iTD id “ larfd utooosfnWGaroec denhoTw
,sna elmeike zeEm aen hdteed n.Ierut urfa een hdt n,ay ard u notinemllifl urf oef u sdlaeike ztEehpo rep h ythbtrof
” ! uttor aha weT,orsHg g“rneits pya rh”dec.nvgAe nd oosrGit“s
Ezekiel the prophet, son of a priest, was taken captive to Babylon. His prophetic service continued about
twenty-two years. His prophecies are most remarkable as they indicate features of the Divine Plan which were in
yegahnwtitn id,onepacnet s titnsexoigyenn ighntinrec n, oysca’dleik eezrEo fg e ndbhooalGv o dh fneeoiJhmt
ey remanebomids atenrere vene horttpcue fe.fhteTnemllif lrui f e r yhnro oateuf,tdvoeeru teou htfntnwiod
deersusseare pmyxbe eht tdfeotae p, denynro laitstnuaeomvyarolejcfxe !TR AUOH TTAER GWOH
”!!TR AUOH TTAER GWOH
.xo C. ShguH
E LEIKEZ
”.nehtgner tlsl id w or,God ofhGotgnert s;“”gnor tsdsio Gs“na elmeikezE
,tpme t d nnl,oioechsip so,eti d“zdue B m t neass,fohnaes ostwitarephp orrepta er e,ruefnlgohooeftikezE“
hold as insignificant” and was taken captive in the captivity of Jehoicachin, eleven years before the destruction of
.melasureJ
, d,eseuds neeIJht noS fo d,ednoeG h styagbwne rs,tirsHeht asFa m’I eru stlaehitk eesszaiEwwekil
noit aen h yttbpmetn o ncdil edh ndaesips egdni e ybhbavoh edJep yot h,wiz u,Breht asf i yHdbenehtgnerts le afrosI
s’ l.neyiiakdezE
e Hsa wr e ad bys ef mte hlo oeilnst fhm nio itsoweuxawek hme esn,tm fJaro ’obacer mb heaaertvehoirCrt‘s
fo .ainolybaB ehT tehporp etorw ni ;ainolybaB dna eh sevig a hsiweJ ygolonorhc ni esrev .2 nI lla rehtosecalp
Ezekiel dates from the year of Jehoiachin’s captivity (29:17; 30:20). We learn from an incidental allusion (24:18)
ehc cnei eh hyertswlhe enfyko eraloromatt nss-o iisthhraeh pt,edh edsina rawdraahm aes u)o1h( ni seichalp
, es lnnioixiena pgsm nionohcomiataredi stnso e cd h. enegeevihikH it h o el ntrsfy,destiibe ndoshw laadlfiuoxse
and their elders consulted him on all occasions (8:1; 11:25; 14:1; 20:1, etc.”
yn ae mreare hetspylaco pe Ahnt tiu,btnemats ew Tee Nhnltieike zmEo rsfnoitato utqcer iosednirehT“
parallels and obvious allusions to the latter chapters (40-48).” Smith’s Bible Dictionary, page 189.
geyn hcis Te n’r htel afpapesloohoiiirw kmpeoeimtzs oEt,sanho ti dt fnasoalmeeve esoRt raebs saenekil
.tuohgu oerkhitL ,n h sos’JelceniekierzeE pexhet sneva edhe ngenpiol.asenvoeirsiv
C RETPAH I
Verses 1 Now it came to pass in the thirteenth year, in the fourth month, in the fifth day of the month,
as I was among the captives by the river of Chebar, that the heavens were opened, and I saw visions of
God,
Verse 1. In the thirtieth year — Clarke’s comments on this verse read: “We know not what this date refers to.
d ee k hw k neteh eens timna mn thir sihoeiteeoesathe; eatSrsamhrkidthtehwohitfate gtJtttoh fapeoohrtp
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s ry efatetoerhu yotpt fme ,omdxclnuaaaCe d,ir re h Ph,cm, seio 3 s Ulh rh:tg2pweft2nnohi2aietwnKpevoc
,dneonio si.sstp’enahrehagmcds.un6Ja:r4t
dfaoet st n adi,hntt a xre ne ohe itsrtrn ireasehktn iehmtoc w.epNbA yµ (cid:31)l(cid:31)b ,ehwteit r ,ienmhhiitthsolehsib
dae rdluohs yµ (cid:31)l(cid:31)b bachamishith, in the fifth, as in the second verse. “Now it came to pass in the fifth year, in the
,r soyynnbnoai strn e edV e ieynfectboohnrn tao s p .tisp”cuhiu,t B t shehy , t tafhennefd othiohihntmtftormuof
d nhduaaoihf ktlsi e H hireg rehisptt hrfya at ed re,y nstimeoA si hast“saetcrephestvarhp aereadp l.eaShhMTC
the book of the law, in the house of the sanctuary,” etc. This was in the twelfth year of Josiah’s reign. The thirtieth
year, computed as above, comes to A.M. 3409, the fourth year from the captivity of Jeconiah, and the fifth of the
,ddshnaiaahhin o hcdyteeaiJiww r nrsodeaehaecvwhbi tgep nha notclsemeahaiwt k.ehzaEi kn egfdioeeZr
, ss,,hs e u saclotg rraiilt a enr,oor mhaneralia rboarawfihhtleeraabettptlnhebhAv ouietveCifpElwihroodrCseM
amt ios ..mraottafets ete—mowl pahoC gsg ue nnoM riur,evrhstatufhcaa sepvaohbTa
Fourth month .ylu Jru oo tylrae ngnirewsn a,zummah T—
I saw visions of God s r y eelofsrt eoanrhs liti .u hsyc stlti emost dfeHeb er—nonlmeja.aibyhapvmstMiED
chapter.
Verse 2 nI eht htfif yad fo eht ,htnom hcihw saw eht htfif raey fo gnik s’nihcaioheJ.ytivitpac

Verse 2. Jehoiachin ’s captivity — Called also Jeconiah and Coniah; see 2 Kings 24:12. He was carried away
.41: 4s2g n ei 2eK;srazzendahcub eyNb
2Ki. 24:12-14 “, dnA Jehoiachin king s id hn,areht os mid hn, ae,hnolyb afgBon ie k hott tuton ehwad ufJo
.ng i sref iarohhetyh g eminkhi eiothnootly bgf an oe Bidh;kntsanialrebm a s hdi,cnhsaecn i s rdi,pnhsatnavres
13 ,den sasu ’os ghefenrohiutks a,deehnhraatt v e os sfhefeuoerohoJuths aeleeclhr nattttehuh gotd uneoAhrb
h a,v hos ah a ev ele d logJed fn anphnaaeoofhimeirm hmoe Jksst o ttIldl fa elo s ohlsoSteet lsguchnaecetivip
. ddiaahs 14 dnasuo hnt e,truol a fvno eymthg iem hlt lda n,asecni rep hlt lda n,amelasur elJ lyaa wdaeirr a ecdhnA
d n eeafhllotp o etef hrpottosser o e othdputebnia mee nr:osnht i dmnnseamstf a e rl hdcl,tnasaevitpac . ”
Verse 3. The word of Jehovah came expressly unto Ezekiel the priest, the son of Buzi, in the land of
the Chaldeans, by the river Chebar, and the hand of Jehovah was there upon him.
Here is a case of one, after the priestly order, being chosen for a prophet; and a peculiar prophet who does not
dyebviec n dohncaavo hme oJgrnfi mlsouacfred neo rw eomhm etshet khacm i,hsweicehp o sr yfipenohdaulcnoc
.no ihtsa ineewrhe otJmfieHb
Verses 4 thru 7. And I looked, and behold, a whirlwind came out of the north, a great cloud, and a fire
infolding itself, and a brightness was about it, and out of the midst thereof as the colour of amber, out of
the midst of the fire. Also out of the midst thereof came the likeness of four living creatures. And this
5
was their appearance; they had the likeness of a man. And every one had four faces, and every one had
6
.sgn irwuof And their feet were straight feet; and the sole of their feet was like the sole of a calf’s foot;
7
and they sparkled like the colour of burnished brass.
A.“leike z fEyocehpo rspi h fttonemllifl uef h ftgoninnig eeb hdt nealbuo r fteom iet hsttneserp edrniwlri hewhT
;) Ld(niw-mro t,asdn igwnilri h”aw,dniwlrihw ruach searah ( s ;ist)hisSTe( p,meenta c;i ) r dVarynRumi(h rw;o)tYs
eht ylno ecnerrucco fo siht drow ni eht.elbiB
“His way is in the Whirlwind and in the Storm.” “ ? den ondonhnaiiawibtcaan g eisr di odn hofninheaaWbtcs
, dmsegroah no r taoLyfdrtn thahs gt,i e dmt m,l imo3o ,u c:h”6h.1e ?a7Bsr N “sefsegoinnheac reehitf Tempest
of Hail adna Destroying Storm, as a Flood of Mighty Waters n tl h wh,s lotdotgaeatindrnchhwaaitsewolf revo
power the crown of pride.” - Isa. 22, 3. D 528.
) .eLe S”(.er igfnima ldaf n,aduo ltcae r,aghtr oen h ftto ueom adcniwlri h,awdloh edb n,adeko odIlnA“
“It is ‘ The Fire of Jehovah’s Jealousy eshnte (vtan e e hh’set .eh orhr tlButp elorlh avalth eeac,dhishw
) mlso ard dcennn iw eoar toftiee s postdhhahhianttitc rzuosrre lhibeauhdaCnlehtnieacc(actgcoarestos
t d ss o e )inettv yehirnnreactaiuee rdngf msfaea.geoudrluf jn.i . ’g,. nsd! ine l,neeveleobvlh araoTehiesbsfhsid
Zeph. 3:8; 2 Pet. 3:10, 12; Mal. 4:1.” D 528.
gnirr eofte Rt“aht we nredro f osg nriehttf aeht er ie fc en lvaflieoa tghseu ns’vbdedaievohrnGtreu rbptuneserp
l ly aayme htta h,t)htu reth te(gaugn ael r eualppo ee p hontt r luIlt inwe h sT-y‘ a,stehpo re Phhtguor h,td o,Gslive
”..t9 hn:- pe 3 eneshe, elem moZntvdfhlnioeapoirrotaohthnucweoctsL
“Every prophetic detail indicates that before it ends it will be a most sanguinary conflict, a fierce and terrible
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storm.” D 529.
m-odgn ilKainnell ieM hrted ngunisse ldb nyacneme lecniv i fdnorut eer hsterutc iops lmala shPtfif-ythg ieEhT“
orteh te ohd tnhatr oe nhonttiatnu oe mhfttor ae pnflooavom ee rh.Tstr ao pwf)tomodgni Kn(iatnu oemvi leOht
the south is significant; the North is the direction of the group Pleiades, the celestial center of the universe, the
supposed seat of the divine empire. C 321; D 653.
d n,agninr oomt nhita efwdooda he shhttenr ud tn,anoi rd On]asedaiel Ps[ra tnsev ee shhttek atma hm tikHeeS“
e hottthg irna e npglaouncikoo L,“seti rnwosnh o..lJLSu a.P)8 :s5om A”(thg ihnt ikwr ay dae dhhttekam
,sneva eehw ees eht sn u y,serslam bte gfaethnornsci eayavtmlseluupoonvbneai rsti nus htiw hcateenalp
revolving on its axis and encircling its orbit, just as the planets of our solar system revolve on their axes and
el cr risietchintbero - dna htiw g l nyl s iratmevauesltoteoebshvnayteas rlap n ormemtonce c ,-enoy cfloAeht
Pleiades, according to the latest scientific deductions. And every so often every planetary system in its various
bodies reaches the same place in relation to every planet of every other planetary system - the precessional
cycle.” [Epiphany Studies in the Scriptures, Series I, God,” pg. 12.]
“The Great Pyramid indicates that its Architect knew of the prevalence of evil and of its domination over the
ec ae rhr toefp oyhl ne oht ta th-htg insam ul hldanoy esbe itla hows lsaetacid nd in,adnikn afemosru odcrawnwod
is in Jehovah.” C 321.
leike z.E5:1 oslA“ tuo fo eht ts dfiomere hetmac e hstseneki lfo r u”o .fgsneirvuitlaerc *
What an introduction to Ezekiel of the attributes of Jehovah, who was giving forth the prophecy by vision and
pantomime! Verse 4 teaches great reverence for God; verse 5, justice, wisdom, love and power; verse 6, a
eviss e;rngaolrpp dna esrev ,g7nihtyre vsei erus. tfnoemllifluf
Verses 8, 9. And they had the hands of a man under their wings on their four sides; and they four had
rs ie .ecdrshanigtfaen hi9rs dtwigee en rne;h ideinrTywew oo eentj ohhron tttuney;othetnwhnatew
yeht tnew yreve eno thgiarts.drawrof
These verses indicate intelligent operation and fixity of purpose.
Verse 10. As for the likeness of their faces, they four had the face of a man, and the face of a lion on
the right side; and they four had the face of an ox on the left side; they four also had a face of an eagle.
Paul S. L. Johnson writes, “The Scriptures stress as God’s higher primary graces four attributes, which may be
dez yol ta.nnnia eevsees hrTuo f ,,,eemrcoa idetsvsiouwlj d n.ar eewroephT si on e lneaograestsi alnpieht
Scriptures that expressly contains mention of all four of these Divine attributes, though there are several figurative
de s,ukcollu b xn(,oa)rewo pn( o ,ia)lmodsi we(lg a nfesaolobm ye shrted nmue hfrtou ol flhatr oefrutc itpa hsteno
in the atonement sacrifice - justice) and a human face (love).” Ezek. 1:5-14; Rev. 4:6, 7.” [Epiphany Studies in the
Scriptures, Series I, God, “p. 80.]
Here are pictured the four attributes: face of man, love; face of lion, power, face of an ox or bullock, justice;
face of an eagle, wisdom.
DETSEFINA MRETCARAH CS’HAVOHEJ
.SEG AEH TF ONAL PTAER GSI HNI
’r.e sorhedifetHih tdtytraam tds n la ou erwsatlgh o onont fwe g ivimo htoemrstaLh oouhtscftenriutp ierhcTS“
yfnoimo nergheitf fd u lt sf ua enieohehohwtrSto ftreeebsh te.ahyFTthgi m’eyl,h bAmteirho f tsete abasywhotj
e hmteed etrhg i emtha hrted r no,iena lnpam u,ahrew o oaletna lrpehg ieh hmto rgfni esb i fheocnerefsna retht
eru tsa’nhavo hrfeeoJka te r daadeaplbmu o;ehhhsavo htoe xtJ,ednetl ayxleh gdeilbhu o,ehmhs aefd coAtasrol
- eht eniv i.DerutaN llA siht saw enhotitarips nfio ruo s’dro Lesruoc - eht yoj fo gniod eht s’rehta Flliw dnafo
su ho the.wHerut asnuoiro lsg’reht as Fiodhtetla xgeni efd bondanikn agmnirots efy rooe jh;tlavorp ps aigHnivah
sdaetla xyelhg inhe edbeed nsi a,hsso rec h fthota esduoinimon gei het idd nna aeammoc e obftlesm idhelbmuh
.3 :s1wer b .e-hHg inyhotsej ae Mhfdton athhg ie rhnntow ot das sad hn,adesimorp
.ESOPRU PTAER GS’DO GF OMODSI WETINIFNI

* :yahC to o.rmi rmapo r;fef i,lgnor t,sevila ,havahc “. 5esre V).S (woh sr oeralce do t;ylevisnetn inoitacilpm iy bevi lot hayiahC .gnie bgnivi la,
,yahC dro wwerbe Hema ssih T.gnie bgnivi la yah C- detalsnar tosl as it I.31: 3;9 1,5 1,4 1,3 1,5: 1leikez En ides us i”serutaer cgnivil “detalsnart
. 0,2 7,151: 0;1 2,202 :l1eike z nE”ierutae rgcnivil“
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selpic n nieforhoipttatsefi neryahotmtfinutro pspeohsin rdueftp osdhdaoc ahGin ha et w lshaeeputhewhtsT“
re h ydtynoobaotsre den vuyalhra edolls cu n orescomlne grneaht ihecn i,hrwetcar ashucoir o n lswggionhiylrednu
se d lc ln nfei, eledaogtdeeimonsehsw Gauht-jsilap m noy oclsiclitaua f rkt n.o raeestfoehhnsowrtWaegerm
d ee t cyhteitcihtlimtsah runwfe jeophptae dot d e etnbuocp eurxu eoeca rr od f nsxarisasueoy h-t eachictishuwj
e-e arotfghg ismni os linyhitirets onprob ns uil hld anetaha h,tma dr Aoyftlan ee phy taorptemee d deaeRdivorp
justice , too, which provided a great reward for the faithful Son who carried out, at such a cost to Himself, the
Father’s purpose! This is the highest conception of justice !evie cd n l sohu nlcc ofeeircomghonwa
stisHefi noa smll l adisownG ase imyhBt“ sympathetic love, re vtehg in mer mosnleg nraehti eensiwreh thoci hw
fsohtp ee dhntwo nekv arhev etnhg iyme h,tni ao,pnworr or so,nhta eo,dnn ionsne eebre hd ta.Hnwo nekvah
y l sneiovH ateg aH‘,nh ditefo voG eodhllte hselbe g en,hadtl r eodhwetre t dn naerihes t.fyAc reenmivid
reta e’r.G e‘gfniiltsal r ee,tvvhuaesbh idt rlohe untpnmoeoihvHse i)ldenbi krfneoav(meo s to ,ahnnhweottStogeB
s’reh t ea!hFrTeht o rn’oaef f sin i lw thy onaaa,dahlsmt inh a tnhho attnemavhol love na lsp i nHniwo hssu hst aw
s .disno dn hi o toleeTHrSetrsiohodftw love traa eynr ew vo,ne gganimoc ne i hnnt iel m lodatetsefin aelmbl iw
.dnah
si Htsefina mlli wdo Gnal psi HhguorhT“ rewop also; for while His rewop sah neeb nwohs ni eht noitaerc foeht
,sdl rfoow nem dna fo sesuhr otenido r ri,af otsvo lal fltey oisggstenrisfaeh intsne ial mlnaoms sin rioatpmoecht
rewop hcihw eH lliw te y.esicre xseihT rewop will restore every individual of the race to his former condition; every
fnooitatsefin aealmbl iswi h.Tbm oet hrt odfeneka w ealbl inw a fmlouos rewop noisneherp medohnct o ty saeihbt
.ytinam ufho
s,,’nodeoohtGT“ modsiw enfh aotelnPi v eiefhDmotoc tduno a ernhg et.hdWetsefi nyalmsuord nleo lbwiw
yletini f en mshiliat iHla lh li,lw dasfoeoGcnegille tdneita e er lhcyylttbase j daynmra o slnntg eiiee vslalh ashesgA
esiw enO - ohw ylgn idtetniifadro taht yrev eerutae rdcemrof ni siH egami dluohs eb detset sa stcepesteurlosba
!.deyor t dselebud oshrse hltt l aoda,hnet afe ivdlalhu othnseid edlbnao a yeyo hlltt na;ohyttlayol
yr eev hetso hdc o,Gnam udh ncaileg n,asrenn ihst igwnila erd omfargo rlpufredn osw i nHtia het e esswuhT“
d nyaro legtamit ls uiosHtdnuod etrs ohmci he wne oh,tn eod mtnsaleg noeatlbatifo rtps oe mne oh,ty atwseb
pihsr od wneam olcla hssnoi t ?ae .enhl .m tl.ay AnhyTfiro ld gn,ad r ,oOeLe heTcnerev et rolnla hosh W.‘ronoh
.0p3o4t5 -. 44n1:o‘5i1tal e”v!etRse f sieetndrnaaae m mm n, gyeeedhheruTwhojTfeb
esreV .11 suhT ere wri e:hsteca fdna rie hstgn i dw ee;rhdecrwtaew rpotuwst sgniw fo yreve enoerew
joined one to another, and two covered their bodies.
.ecnamrof reetpelp m doenc ra duenssaop ryfutopi xtinfeser psegr neihwT
es r .er2 V e1 d:t hendiyt hA rreistttyaihhanhrwpt wweg ersewiovonatef or, t oys;get hndtenywaeht
den rtuot nne hywe.httnew
erehwyrevE seod eht elbiB mriffa taht lla sgniht era dehsilpmocca yb s’doG yloh .tiripS nevE eht tirips foeniviD
law is available for justification. We are to hear His glorious voice through the Scriptures and we are to realize His
.htu reT h fttoiri pes h ntriew ogpnizigrene
Verse 13. As for the likeness of the living creatues, their appearance was like burning coals of fire ekil[
fire, as all spirit creatures are described in Scripture - Daniel 7:9; Rev. 4:3-5. ‘98-2350], and like the appearance
of lamps: it went up and down among the living creatures; and the fire was bright, and out of the fire went
gninthg ihltrof .]egd esl nwfoooinskuffid[
Dan. 7:9, “ s d eIel lnre,loehti rwe etdhbtsnt naee hif tcosny Aad d i:tdt n i sesseimathiwi a hsr,waw odnnsaeht
ria hfo s idh aee k hei;rll u oepson i woshsreahmw ta fl ,ofge . nrsesiilrtnfeiirefuhbw ”
,. 5vd-en3R a:g “4 neeeihcktnit a liornstaiep p aareen podstnas aj,s uadindar a w sdoanb uneeoinhraotrrht
.dlare mnoeeatcnaraep pneaikil 4 ruof-ytne wstenor he thnd ton,asenor hrtuof-ytne wetnor he thdtnu odrnA
.snw onrecd lsodg areih e dnh;notsatnem reatg ihh twdiewht o,lgcnit tsirsedle 5 htr o ofegnor het h ftto udonA
ne v ee ehshrtca i,hewno r ehehtrto fgenbin r,ueb rsfipof mnael v de;nssaredn u dh,ntsaec i do,nvsagninthgil
Spirits of God ”
de e.dencInamr o, fdrr noe,u ptog hsnngiiihs tgynnia srs ei,vme e vhne hiaro clvassu aoemfhtoeuJbi rethtTa
haisseM dias taht yrevE“ suoirujni drow taht nem llahs ,kaeps yeht llahs evig tnuocca foereht ni eht yaDfo
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”.tnemgduJ
Verse 14. And the living creatures ran and returned as the appearance of a flesh of lightning.
.setu bni o rfrietuothto ata frr dee enwpnna oooifpivosinDehe r dp dem,neo tapce h srdgeeeniwhHietfh
Verse 15. Now, as I beheld the living creatures, behold, one wheel upon the earth by the living
creatures, with his four faces.
This verse indicates that there are times and seasons connected with God’s plans. And every one is
.deli arfe vse aeh n oo.Nelbaegnahc ndu n,aelbakaerbnu
.wehtt a9M2 and lo, they cried out, saying, ‘What — to us and to thee, Jesus, Son of God? didst thou come
,rehtih before the time , to afflict us?’ [Even the wicked spirit creatures know that there is an appointed time for
].tnemgdu jrieht
Matthew 13:30 reff uhstob ot wroerhgtegot till the harvest , and in the time of the harvest I will say to the
’.esuohero tyosmt npriueht atgae he whd tn, atnir uo,btseldn untdbiin id bn,alenr ae dhttsr iprfueht a,Gsrepaer
e mtintemg de,uhsjtg n mifehott s s ynifsohoittammus negohnc tie emtb ia’th,te mtistevr asefhkho‘at espusseJ[
.dnikna mll afo
Matthew 16:21 From that time began Jesus to shew to his disciples that it is necessary for him to go away to
d, n h d a, to ntseatoauebetpbdi rd,cnssatse ifre pid,hnscare dem lhosetrgfn iy hnrtae m f d,fonmutaeslasureJ
the third day to rise. dh]et.titcwi egnnniohc t, y hdrstn eu a avodeweiode nGnf i[ ko eme’hom stnifugtosieJ
Verse 16. The appearance of wheels and their work was like unto the colour of a beryl; and they four
dah en o:sseneki ldna r ieechntaraep pdana rieht krow saw sa ti erew a leehw ni eht elddim fo a.leehw
Verse 16 teaches that there are ages as well as times and seasons.
Dan. 11:27 sk ; eatle l tl ,i eull yeldalsfltpbabeenanatei s habhohahri’ostt ss ahs thdecgoe tnhsndsfoAiieob“mkht
: rr toel eefp ldhysteantoo bhern tspeaht time appointed. ”
Eccl. 3:1, :n e 2rv e ea eeh e d e,A srtdm gnshno, oeni dnuio tnyph atee ynisa rrrtamborahaooeuaiTetetbvpt“vsee
;e o l m adtea,i; on m eltdat a3iehle otmitAti kn thascl iip t hkap w c h udeu,t onmltata i pn ;tea oeemloatmiiptidtt
;ec n eo ad mt,dnainatr u eoo; mtmhaigt u eo ad mt,lnai pa t ;e edope4 mltuw A ii eo tud mt,bnainat wkoaderb 5 A
;g6nicar bm monerifa r def, onmeeataircta r ;eb ormmateiehtte gsoetn ortes h det, onmasataigetn oy ta ts wesoamatict
; y d, ; d, e d, 7at e np e e e ntomA ; e nd e wsomaaeomasomaaetie womaanomAaatietiotigtomaetietictktlttistrtt
,denc an ;eaepk mle aoiie8ettskp s eA , mdeoinvtt ao eal; meoi ttteaa mh ,fidrotna aw.eae mcfiaotep ”
Verse 17. When they went, they went upon their four sides; and they turned not when they went.
This verse indicates that the four infinite attributes of God are available at any time to do that certain work.
Verse 18-19. As for their rings, they were so high that they were full of eyes round about them four. 19
dnA nehw eh tsgenri uv,titalneerwc eh tslee htwnew yb ;meht dna nehw eh tsgenriuv tiealre erdwcetfilpu
morf eht ,htrae eht sleehw erew detfil.pu
reogdelwo ndketimil nsuetacid nsie yfleol ugfni ed bn;astim ielm ioetnv ashesopr usp’d ofeGomoS
.ecnegilletni
lar u tetyaha lhtn e wtkvoo cosleoms nls ic dnev,denohi enhatD ne gathearor nlasas iPllnev eihieetDhhTw“
nlsfweioosHn ugeoonhtcitdro cscgan ilghlntai k drts ooaieGwhzti l saotle tnir-eamf e svoeonvmiec rneapm
will.” ‘03-3155 c 2 p 2.
Verses 20-21. Whithersoever the spirit was to go, they went, thither was their spirit to go; and the
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wheels were lifted up over against them: for the spirit of the living creature * was in the wheels. 21 When
those went, these went; and when those stood, these stood; and when those were lifted up from the
earth, the wheels were lifted up over against them: for the spirit of the living creatures was in the wheels.
The spirit of God is to go wherever the Plan of God with its times and seasons indicates: there are no failures.
Verse 22. And the likeness of the firmament upon the heads of the living creature was as the colour of
the terrible crystal, stretched forth over their heads above.
sgen tie euyc shbnnrit iaeu frp d oseotm.isf’htolva d T acaosotlectrgGslh aspne Ateyirrrrhuaactpe loct.miH
Verse 23. And under the firmament were their wings straight, the one toward the other: every one had
two, which covered on this side, and every one had two, which covered on that side, their bodies.
e hyntbedd i,hderev once ed bashe ge A hfntoa lePniv ieDhT permission of evil. sesop r dusnpea m sioitSH
evah ton neeb nees yb a taerg ynam fo eht.ygrelc
esreV .42 dnA nehw yeht ,tnew I draeh eht esion fo rieht ,sgniw ekil eht esion fo taerg ,sretaw saeht
voice of the Almighty, the voice of speech, as the noise of an host: when they stood, they let down their
.sgniw
This indicates the controversies of the religious leaders in regard to these things. The Plan has not been
.el bedn ihnaedBtalhe Ptn e idnme uniovsracadhe eerrcofer e:hdterevocnu
Verse 25. And there was a voice from the firmament that was over their heads, when they stood, and
.sgn irwie hntw otd edlah
Verse 25 indicates the message of Present Truth, referred to in Matthew 24:45, which was begun in 1876 A.
, .d Der luedinbnt ioan,ttu1nc.3oO6c191
Verse 26 And above the firmament that was over their heads was the likeness of a throne, as the
appearance of a sapphire stone: and upon the likeness of the throne was the likeness of the appearance
of a man upon it.
e hd tnhaaiss ee M hfttonev ddAnoc ee Shgtnicnuon neanor he thnto p n ufaeaomcnaraep pe ahs taewrehT
cilbu pf.eolRearsI
Verse 27. And I saw the colour of amber, as the appearance of fire round about within it, from the
appearance of his loins even upward, and from the appearance of his loins even downward, I saw as it
were the appearance of fire, and it had brightness round about.
Verse 27 indicates a time of trouble which is not yet over: it has not reached its culmination.
Verse 28. As the appearance of the bow that is in the cloud in the day of rain, so was the appearance
of the brightness round about. This was the appearance of the likeness of the glory of Jehovah. And
when I saw it, I fell upon my face, and I heard a voice of one that spake.
.modg n esifhgKotniss e e ldhhBntta utrnTes eefrgoPas s eeehmkt atp a seehfncto oi eod hvrdt anIeAh
!wo lsfgnisse llb lmao hmwo rdf oeGsiarP
C .R2ETPAH
Verse 1. And he said unto me, Son of man, stand upon thy feet, and I will speak unto thee.

* . 5: 1.kez En oetontoo feeS
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edyhebttaci d,snsaie nyillht rgane olleaa rtosetI h ypoe totbahrgpi m elmhA otnrofissim mso’cleik eeszriEeH
no pdunat S,“tnemeta te shnntiwo hsasanima td snhatgner tr solfl aocs ldalu oewcivr ee sh”T.n afnmoo Sm“ret
they feet.”
Verse 2. And the spirit entered into me when he spake unto me, and set me upon my feet, and I heard
him that spake unto me.
o tenk uat pa d;shentthai “r aiy onpleetiSohbm htadhtntsagn e ersfctior shudoestimi lesnhw utoehs srseivhT
.ecnedi fe d nge ns o arkaa ycorecwflnuha oeotl.rcyulSb igdnuiak a”seeapmws
Verse 3. And he said unto me, Son of man, I sent thee to the children of Israel, to a rebellious nation
that hath rebelled against me: they and their fathers have transgressed against me, even unto this day.
The one especial trait of the Jewish nation is seen in their opposition to God even in the midst of the wonders
of their deliverance from Egypt. Their spirit of opposition was manifested about seven times during the first year
thereafter.
Verse 4. For they are impudent children, and stiff-hearted. I do send unto them; and thou shalt say
unto them, Thus saith the Lord Jehovah.
ere h”T.hti ads odGr oeLh T,“demialco r ephhguo hnte vneoitisop pdoerutan-l ldi nfafi thst itwe edmlu olweikezE
s .tod gehieen hwahmi epstahesostrlreapwf
yr,eeo] shfdout (etfreeahre [blyr r leeso,i h h efrwltytr rsale ee5oreihdhh ehw tnwt,V .aeyd6henwhAt
are a rebellious house), yet shall know that there hath been a prophet among them, 6. And thou, son of
man, be not afraid of them, neither be afraid of their words, though briers and thorns be with thee, and
thou dost dwell among scorpions: be not afraid of their words, nor be dismayed at their looks, though
they be a rebellious house.
egas s eethmetg rdrolofohh teoi etwehst usoadtc rroiw ewhot l tl,ooatdnneni msemnbir o dhsntrae iurobhT
.tehpo re p hfetom ae nhgtnidulc n,isy aydn armet fnae vdeellifl uelfbla ht.sIdr oe Lhmto refe honttevig
;raeb rl oly fierwheth t ,err hoalw ely hierwhetht e,hm weo htst nd kurya ometwpl saeu hsod7srhnetAV
for they are most rebellious.
tcepxE taerg noitisoppo syawla dna reverof litnu haisseM semoc a dnoces emit dna yeht eb dedausrepot
.maharb Af onerdlih cemoceb
Verse 8. But thou, son of man, hear what I say unto thee; Be not thou rebellious like that rebellious
house: open they mouth, and eat that I give thee.
tuB ,uoht eb ton uoht fo eht tirips fo eht eslaf :stehporp tub tae dna etacitsam tahw I evig eeht rof a.ycehporp
Verses 9 and 10. And when I looked, behold, an hand was sent unto me; and, lo, a roll of a book was
nie rneehtt tesi rar;dewwtnhuato hndtini hawnt e i et;wd rtend;t so imaanit0afdr eii1wenwerebAhprseht
lamentations, and mourning, and woe.
nti utohguo rdb n oantev ihgtu rtTnese r fPtonuo mea hgtnitneserp e,rsed ihst o nbnoetti r,wm inhev isg alwl oAr
a edi wedglarsoswem yb rotsaP .C .T llessu Rmorf 9781 .D.A ot rebotcO ,13 ,6191 dna w oenlbaliav aot llani
elcanrebaT.sepyt
C R3ETPAH
Verse 1. Moreover, he said unto me, Son of man, * eat that thou findest: eat this roll, and go speak

.TNEMENOT* AEH TF OROT AIDE MEHT
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unto the house of Israel.
enroe iH stfiaor twnsoauh l d ltt lainaeu eeloedrb hhutidsttBrSo Wf o. dtoa G hy,Tdsui tofS tl“weoshysht
”.htu r fTdor oew hgtnidiv iydlthg i,rd oeGrof edbemah s e aobtt ohntede etna hntamkr o;awd ooGt nduevorppa
, ndde e n h tr,ak lToo anael t nepeenidshehpotritrt syopfnW oa d. snos n eeGreeorvy ehhtiElthttuoitqhoer
,tiripS dna ecneirepxe ni.evol
“Ezekiel, as one of the holy prophets - Acts 3:19-23, stood for, or represented the Son of Man, the great
,y adma esHuoiro le ghmto htwsir hfeCodi re bhfstorebm ee mhdtetneserp eors le;aHremeed ee Rh,trehcaeT
from time to time, use as his mouthpieces.” ‘11- 4881 C 2 p. 3.
-”DRO WY MDN AE MF ODEMAHSA“
Luke 9:26.
enO“ fo eht tsr isfthguoht ot ekirts su n inoitcen nhotciw siht txet si taht ruo droL os ylhgi hstlaxe dna sronohsiH
Word as to put it on a parity with Himself. We are not at all surprised at His declaration that those who are
seazingoc e rrno w oodtemah sm-aodgn iek h ntsirieh-tni osj i sHna w oodtemah s eadblu o ewmH i fHdoemahsa
mo eettbe asd h nyte i n wwftasoumu ho k b to sadeeo,anwyltace pdxleu ot e hatwss ha ilwh.ltsAs aeldc isribH
;n dt eene sdvha m fiee tise as o r mdft it.hied h,a eos eudshmnyCyhoniohpratoaaa sNirttsoSmsea“lhiLbcCdni
ema hfe som raaengn oosslnius efeJom ae nh.Tl lfdaor om Lin Hwodota le gr,aser ae th,tsnaitsir hlCanimon
ero mdn aero mmi Herod ao tgnimo cs idlro weloh weh tdn a,mi Hdetlax eylhgi hsa hdo Ghavohe J.tpmetno cdna
every day.’
teL“ su ton eb oot erus taht siht si eht thg i,rthguoh trae d.sdneirf ruO nwo thguoht si taht a nia tyrteiclaedisah
t tashhigtu or.huetOsi arrepd n dweyn oreaybhttila e s dti o iahdt,htnetalp odeepzil i svfdi o nceeihrmto fdeebtlaxe
,t md r dal edlese nette e eflhlsvaiv’eeaHsovthnruort iaahtodthineitiodoswhhnlost rnw uuGelhesaCheetJr
lla hnsoititsrep ud sneacnaron g,ieciduje rfspoduo le chd tn,ahtr ae ehdtell iefv alhla hesgdelwo neku re thetmit
ef mo eihhtct ishnwos steal e erefhg motdoesnr aee vllalh alhasre ndnelig r eonhw et dh;nwya adweal leovrah
.hca eytler ulsl i,wmodgn ilkainnell ieM hgtnicudort n,ielbuort
t esmhio Trhe “hwhsCtw edJi dt oenv o mlre, oes ,,tsrrd seooets,elniuaym ofbw lryhinoarcoh hauerrhtctnoc
separate from sinners. He was not wealthy, was considered a fanatic because of his loyalty to truth and
righteousness, and because He gave His time and energy to loving services for His fellow-creatures; and
rie hetr etsd wiaid hnm aidhet anherhte rs bieHrofere h.Tme hr totfnemhsiru olnautiri pgsnidivo rn,piyllaicepse
sec amforf miH - ni edm n a.Aeha.css)nI3e(:h 3t5i sdaewd itcaeh dtye hdtluo cton eb fo eh te d,isrsBa ldcna saa
.d n duelobu foyhnsap mtoc Ceellhi E ttft nfseu oars c ewenwehoJtitan
ndilr oe whd stn-raebm edmetarcesn os cifhHose le hfhn-stie le fhndtilr oe whnttinese rlpli tsdsir oeLhT“
laren elgl istessipse dmiH sa ta tsrif dna sa e H.dloterof - levraM‘ ton fi eht dlrow etah ;uoy ey wonk taht tidetah
eM erofeb ti detah .uoy fI ey erew fo eht dlrow eht dlrow dluow evol sti ’nwo nhoJ( ,81:51 .)91 ehT dlrow sillits
larut asynaad om tifdHoemah shac use mar,alear slIautiri plsanim o,nsnaitsir hlCanim o.Ntsir hfdCoemahsa
learsI saw demahsa fo miH neetenin seirutnec .oga nehW ew redisnoc taht ruo droL si detneserper ybsiH
srebm enmi e h,thsel few ees tah tevol rof nee hrsthnta eeermvbol rof eh t;dro Ldn aecneh sa eehlsttestoaptAs
sih tsi eno fo e th satpteisrh eg sftonoto irmtuiao Hldenra o t; re eheht Htht‘ataF ehtvt oor nl esmhiothhowrebh
hath seen, how can he love God whom he hath not seen?’ (1 John 4:20). ‘Love one another as I have loved you,’
,e p r dioodnh hf ea snwe eddmseertfheea ilr es ozmhsp h ehefiasiistf httonha cireoetgseserhoahidbtctdleor
t a ;ehhehttmesip s uehodtyesip ste ad eh,Htg‘ni y,afsles mnsieahrht errebgn u eo lhyslttan u.eonHcerhterb

”.NA MF ONO SEHT“
st I-nae Mseo Dt itah W-nae Mto nseo Delti Tsih ttahW“
f ono Seh Treht Oeno Ny Bdemial Ce Bna C,elbatupsidn IsronoH
,wei Vs’uaessuo R,wei Vs’etali P-dlro Weh ty Bnee Ss anaM
mi Hn iytuae BoN ‘,stnemetat Sf oecnacifingi S-wei Vs’noelopaN
-’derra Mo ssa Wegasi VsiH ‘dn A;’mi Herise Ddluoh Se wtahT
rehtegotl As ie H,aeY ‘-’dnasuoh Tne Tgnom Atsefeih CehT‘
”’ylevoL
esoh tf oen odn a,dro Lru oo tdeilpp aselti tyna meh tgnomA“
Eee sesaelP “’.na Mf ono SehT ‘s i,flesmi Hy bdes uyltneuqer ftsom
dnuo fe bya mretpah csih tmor fstprecx E.261 -94 1sega p, 7retpahC
dn Eeh tro fnoitaleveR “,koo beh tn i61-41:4 1.ve Rn ostnemmo cni
.121-81 1sega pEosl aee S”.eg Alepso Geh tfo
ehT “-leikez En isemi t1 9des us i”na Mf onoS “,elti tehT
”.tnematse Tdl Oeh tf oespylacopA
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