Explanation of Removal of Doubts – Sh. Muhammad al-‘Uthaymeen

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ion ,
Removing the Doubts
ofthe

People of Shirk

Aubovel by
Shaykh al-Islam Mubammad
tn “Abd al-Wabihib (d.120683)

tsplamed ay che Noble Sash,
Imam Mubammad thn Sali al- Uthoymiin
id.t42tH)

Propared by
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Table of Contents

Brogrohy of Shaykh altuna Mukai’ Ibo
‘Abs al-Wanhal

Bioyapiny of tie Noiole Shaykh, Muhammad thn
Sali al Gdhayonin

naar: Peradncriom

Aabis Tent of Kas l-Shbeldt

Trgish Text of Kast aS
besplanarion af the Basa

Laselt of Knowledge evd Comprehension
‘The Diktrence Bevweeu Mewy aul Be
TDefiniciom oF Tausad and es Catepories
‘Whar fg Moant bythe Religion af che Messengers

isige)

Charfying Who Was the Tine he Messongers

Boruit: Clanficaton of an Ermer Made by Some af
the Historians Consuming the ane oF the
Messengers
[Nuk Was the Fun of the Messengers Accoricus 9
the Tok, che Sauna and Fed
‘Eau ~ lp Dellnition ane Categories
Wha isthe Righeuoas Trdvidual?
Wald, Sus, quand Nast

dies Sariom Samoumigy the
Devcone of Ta isaytis'et} Durmg the Tad of
Times
Clarfieation About tke Candinon af che
DecbeligveisAnionge: Whom ihe Mesienger oF
All: (2004086) Was Sear

8

“a
Poot “Lat the Disbelievers of Quraysh Aftinsed
Tewlad al-Rubihiyyah

Definici of a-tuhlae

Supplcition
©

Sacritce (ol-Diubl] — Tee Tfiniion and ibe
‘Manns in Which Tes performed

Adlivcecion of Tatil el-Rubtiypeh Alowe Did
[Net Ener the Pribeliewets nf Queso ft ica
Clarifier os that Yuki Hs the Meaning of 13
I

Explanarion of the Sho esitoany of fait
‘The 1 sbsievess vf Queayss Knew the Meaning af
La sila Ala

The Intended Meaning of Lis Maynificent Phrase
s Noe Barely « Seen

Astonis:ment se the ce Who Claims Kate al
Vie Boos Nor Knog fc te Bearing, Tht Which
the Disbliowers of (utaysh Rave

Scarzments of the People Coneereamg che Meaning
La doa lla Ait

Doss the Searmene of Allaah, "udeed, Allis Does
Nor Forgive Thee Sbisk Be Comnmiesd with Hi,
Jclude ash-Shirkut-Asghar?

ian trabvidual Knows Shisk aed Ale Koows the
[Religion of che Mesongers and He Knems What
the “Magoriy of the ‘People Ase Upon tom
Ignorance, ‘Then That lnovides Two Benes
Sceesreent ofthe Author: “TF You Understand bat
an Tndvidual May I3hbelive with he Uterince of
a Single Word from Ili Tongue. Tie Migh Say 12
‘Our of fgnoranen anal Yer He Sill May Ne

TAN

4

oF

19
“Excuse For His Ignore:
Se Did tke fein Not Recoyaies
the. G rnd of Tensrance?

An Important Conclusion Surrounding ch: Excuse
ors de Grouuuls of lguovance

The Basie Principle Coucercing de Oue Who
Acrsher ro Glamis Ee Ths lam Reruns wnt its

seas om

IRemal ig anf med shrough a Shareeth Proof
The Obliyation Lefire Bronovacemenc of che
Ruling of Disbelief fs ro Loo inte Toe Teapot
Allin,

Ts ir a Condition Sor the Individut te Kauow the
Coneaquences of H's Opposition, or Is it Enoust
to Kaow That it is Deeuaeil Oppesirion. Kren if He
Is Tyrosine Concemiaye dhe Consequences ol It
(Obwaclee thas Prevess Tatfr

1h te Fm the Wicdom of Allah That Tle Did Not
setul 4 Messeager, Except ‘hat He Male Knernict
Far Him

The Disbelievers Waged War Against the
Mesenger and Their Fallowers ‘(Poth Ioahe:
and Fnsmey

ulsising wih Pavience ancl Warn'ng, Agaiase che
Towmies of Towed

ae Obligatoo. upan che Muveahhid fs eo Lem
doom the Religion of Aldi ‘Lau Wich wil
Berome a Weapan scith Whick Tle Cua Fighe
These Devil

The Taypenion fam the Mmvahin Can
vereonie a'Thoweand fiom the Seho.areaf Ski
The Ancy of
and the Tongue, [ase as They Are Vitosious with
the Sword and the Spear

ear forthe Museablid Who Leaverses che Pach bur

ab is Viezrious with Cae Beidece

19

oy

10

um

13

17

164
is Unarmed
{A Proponent of Tulhaad does Not Come with a
Proof, Excepr hac 'there Is the Queain and the
Sunn’ hat Which Negates and Claries is
Fadsevod,

Answr-ing the Peupie of Falichand through Lo
Paths: A General Response and a Counprehemsy
One

Clarifying.» Beste of This Pech

The Quran and che Authentic Suns De Not
Commer Bach Ofer

Te Lnersies of allah Have Rebuttals Ayainr che
Religign of the Mesenyess with Which “Ley
Avett e People

Whoa He Says: "We Du Not Make
Allah, 1 hin Sinful. and che Righroous Posies
Loy Station: wich Allaah, So i beseech Allah by
‘Way of Lhe”

When He says, ‘Thess ait Were Revedee
Concerning Peopie Who Worskipped Tdels. So
Hose Can "You Make The "Righteous Vile: Ue
Idol” ad le Aaswer

When The Says. “The Dishslievers Actully Seeks eo
Bone‘e from ‘Lbem but | Tarn to Them in Hops
hat Alles Will Aecept Their Inereese'o-. al lis
Answer

When He Says, “1 dont wonhip th
swochip AG. (S954 and ruermy to chem and
calling upon chem is avs considered worship,” And
Irs Anuser

When He Says "L Ouly Worship slash, and My
Turning eo the Righerow and Calling, upon Tinesn
Te Nor Worship,” aul Ite Answer

sk wich

wera ike

6

108

im

19

wi

nom

23
‘When He Says “Do You Reet the imtrcesion of
dhe Messnger of Alas (60) and Have You
Forse 1 aid Is Anse

When Ue Says, “The Propiae (Zotkite) War
Grace the lterrsivn al L seek io she One
TeWar Given To

When He Sagi“ Tin Not Comic Shik with
Allaah in Any Manoa Al, Nevo Bur Farting 0
the Riybreoun is Not Ssh." aa ts nswer

When Fe Says, “Shik le abe Wordkip uf hdc vod
We Doe Noe Wovship els" and fs Answer

The Siok uf dhe Fare Gmseoreas it Noe x
Severe a ch Shu of dhe Teas Geueeations Due to
Iwo AVE ss

and Its Ansiver

From the Greatest ul Doubts
Misgu dance Te Their Setemene That. "Those
‘ming. Whew Fae Queaan Was Sone Dassen Tid
Nor Tescty Thie There Is Nowe Worby of
Worship Besides Allah sad That Mubsenmad is
the Mowengee of Alleah, and We Testify 1 Tht
So How Cia You Make Us Like Them,” And Tr
Ans

when He S

mv the People of

s,“Indoed, "| hone Peaple Conestainy
Who Me Quetsan Was Kevealed Did Nor Bear
Witness Thee “Las idea Ua Alla” and Lhep
Tisbelewed nl

h» Messonger Liste}. ane
Answer

Brora the Must Beoeivial of Wot Is Within ‘hese
Pages Ts ehe Response ro che Lube uf Those W0
Sep, "You Perfarm Takfeer upon Masbms Wo
ety Tha here ts None Worry oF Worship
Besides Ala aul Bouy and Bast."

When He Says. “indood. Bunt Tsai, Were Noe
Desled Disbelievers Whes hey Seid ro Wis

as

a

2
‘Make foc us a god” 2 Svid to the
Prophet, “M:

DDaclated Disbelivvent und Tes Answer
When Le Says. “Indeed the Maphe, Rebuke
Ussumais for Killing the Mon Who Suid. “Lox
itaha ilelladh” asd Ue Said, “T Have tse
Cooumaned to Tight the People Lusi They
‘Tesify with “2p idalac dll” So Whocees
Sess W Cannot Be Diclared a Telnet ad He
Cunnoe Be Killed Regatdles of What Te Toes."
and Its Answer

When He Says, “On che Day of Judgement. dhe
People Will Secle Salsaviou sit dhe Broplees «0
This Beoves That liglchsh (Seeking Salvar oat
with Otker Than Aaah Ts Nec Shirk” and It
Aas

The Rating on Asking Satucome To Supplicate On
Your Wehall znd the Posicion af Sale al-S3t ou

Tas sue

Woen He Saye, “When Ibethin (S88) War

Thrown into rhe Fire, fb) Came to Lim and.

Said, “De You Elave a Need?” Se if Tesighaarhah

eatin Thad Bien Shirk, ibsee? Would

Noe Mave Come eo banheen

bs Aust

A Groar and Tropoveanr Fave with Wich

al-t+im Muhamnval thn “Alu al-Weilab (Sieg)

(Closes Tis Bak

Closing wich acributing Knovwledye Buck to Allah
37.) and Seung Peace snd Salutasione upon

is Mii)

with 2

2a

2a

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2K
A Biographical Sketch of Shaykh al-Islam
Muhammad [bn ‘Abd al-Wahhab
(d.1206H)

His Uineayer He is Shay ai-Fela, Manual Ibu “Abd al-
‘Wath tle Suga tn “AIT fam Mohammad Tha Alunad Tat
IRaikid Ibu Bay flu Multauon the Mushatraf fox ‘Cinar,
from: a subdivision ofthe eibe of Tua,

{Bis Bieth: Ihc scholar wes bow in the sowen of ‘Cyapnah mn che
yyete 111511 to + loumeasld kuowu lie kimmsledge, nohiligg and
Religuin, Ths fisher was » prominent Scholic, aul is yoatather
sane the Seholar iF Na his ine.

Fis Uphringing: Tle meraorized the Quran efone couthity te:
seats al age. He suidisd fyb llamic jurisprudence} and eetblishee
for himself a sound founditior such tie his ier becatoe ama’

ir esplanarcn of dhe Que Sih and TE
collections of numucious uf or relatinge Wo the Progher
ge) and he occrd himeelf liligently ina dhe pur
Anowledge aighe sd diy, He wes wo iastaneze the fundamental
schalisly eves of the various branches of Lhunic knowledye, He
tuaveled chrovghant Yhe various regione af Najd and simaely
smveled ¢» Maklalt and read upon the Sclolze dase, Then i late
rtavsled #9 the city af the Prapler
read upon the Seaolars chore; and fom amongst chem was che
Aisinguished scholar Shap Absull+ thm i
sc6 suibly le also seal span his sou who seas che exzemed
Shaykh of forrid uss of toler
shor oP a Adal

im ah-Sharnmaet

aolar ofl Ghd) Muljamrnad
Haya al-Sindl 11834) upon: whom Le re tones in che sizes
°

fater introduced ce