PRENTICE-HALL SERIES IN THE PHILOSOPHY OF MEDICINE Digitized by the Internet Archive in 2018 with funding from Kahle/Austin Foundation https://archive.org/details/ethicalissuesinsOOOObatt Prentice-Hall Series in the Philosophy of Medicine Samuel Gorovitz, Series Editor MAN, MIND, AND MORALITY: the ethics of behavior control, Ruth Macklin ETHICAL ISSUES IN SUICIDE, Margaret Pabst Battin Ethical in Prentice-Hall, Inc., Englewood Cliffs, New Jersey 07632 Suicide M ARGA RET PA BST BATTIN Department of Philosophy University of Utah Library of Congress Cataloging in Publication Data Battin, M. Pabst. Ethical issues in suicide. (Prentice-Hall series in the philosophy of medicine) Includes bibliographical references and index. 1. Suicide—Moral and religious aspects. I. Title. II. Series. HV6545.B26 179'.7 81-17813 ISBN 0-13-290155-2 AACR2 For M. R. P. 1910-1962 © 1982 by Prentice-Hall, Inc., Englewood Cliffs, N.J. 07632 All rights reserved. No part of this book may be reproduced in any form or by any means without permission in writing from the publisher. Printed in the United States of America 10 9 8 7 6 5 4 3 2 l Ethical Issues in Suicide Margaret Pabst Battin ISBN n-13-B^DlSS-E Prentice-Hall International, Inc., London Prentice-Hall of A ustralia Pty. Limited, Sydney Prentice-Hall of C anada, Ltd., Toronto Prentice-Hall of India Private Limited, New Delhi Prentice-Hall of Japan, Inc., Tokyo Prentice-Hall of Southeast A sia Pte. Ltd., Singapore W hitehall Books Limited, Wellington, New Zealand C o n te n ts Preface to the Series, 7 INTRODUCTION: Suicide— the Current View 7 Suicide: The Scientific View, 3 The Treatment of Suicide: Prediction and Prevention, 12 Suicide: The Legal Dilemma, 17 The Suicide Taboo, 20 PART ONE: TRADITIONAL ARGUMENTS CONCERNING SUICIDE 25 1 Religious Views of Suicide 27 The Religious Arguments against Suicide, 28 The Religious Invitation to Suicide, 63 The Social Arguments Concerning Suicide 76 Suicide as an Injury to the Community, 77 Suicide as a Benefit to the Community, 96 Utilitarian Theory and Suicide, 106 V Suicide and the Value of Life 112 The Principle of the Value of Life, 112 Modifications of the Principle, 115 Kant and Respect for Human Moral Life, 120 PART TWO: CONTEMPORARY ISSUES IN SUICIDE 129 A The Concept of Rational Suicide 131 The Characterization of “ Rational Suicide", 131 Criteria for Rational Suicide, 132 Paternalism and Suicide 154 Paternalistic Intervention in Suicide, 154 Paternalistic Facilitation of Suicide, 160 © Suicide and Rights 176 Suicide as a Right, 177 Rights and the Role of Others, 189 CONCLUSION: Suicide and Moral Rules 192 Index 196 v i Contents P re fa c e to the S e rie s It is a commonplace observation that there have been dramatic increases both in public and professional concern with questions of bioethics and in the role of philosophers in addressing those questions. Medical ethics is a well established area of inquiry; not only does it include journals, widespread courses, professional specialists, and the other features of established fields, but philosophers now par ticipate regularly in the deliberations of public agencies at both state and federal levels. Nonetheless, there is considerably more to the philosophy of medicine than medical ethics, and even w ithin the area of medical ethics, there are many issues that have not been adequately explored. The Prentice-Hall Series in the Philosophy of Medicine has been established in large measure in response to these two points. Some volumes in the series will explore philosophical aspects of medicine that are not primarily questions of ethics. They thereby contribute both to the subject matter of the philosophy of medicine and to an expanding appreciation of the breadth and diversity of the philosophy of medicine. Other volumes in the series will illuminate areas of ethical concern which, despite the recent prominence of medical ethics, have been inadequately considered. Each volume is written by a philosopher, although none is written primarily for philosophers. Rather, the volumes are designed to bring the issues before an intelligent general readership, and they therefore presuppose no specific background in either the philosophical literature or the literature of the specific areas of medical practice or health policy on which they focus. The problems considered in this series are of widespread public importance. We suffer from no delusions that philosophers hold the solutions; we do, however, share the conviction that these problems cannot be adequately addressed without an informed appreciation of their philosophical dimensions. We must always reach beyond philosophy in addressing problems in the world, but we should be wary of reaching without it. The volumes in this series are thus addressed to all those concerned with the practices and policies relating to medicine and health, and committed to considering such policies in a reflective and rational way. SAMUEL GOROVITZ ACKNOWLEDGMENTS Some of the material in Chapter V has appeared in my paper “Manipulated Suicide,” first published in the volume David Mayo and I have edited. Suicide: The Philosophical Issues (St. Martin's Press, 1980), and reprinted in the Bioethics Quarterly for Summer 1980. A section from the final chapter is based in part on my paper “Suicide: A Fundamental Right?” , which also appeared in the volume of edited essays. I’d like to thank a number of people who have stimulated or commented on various portions of this book: Virgil Aldrich, Brian Barraclough, Corrine Bayley, James Bogen, Pearl Bronz. Ric Charnov, Mendel Cohen, Glendy Culligan, Gary Ferrin, Leslie Francis, Sam Gorovitz. David Hansen, Brooke Hopkins, Bruce Landesman, Mark Lehman, Michael Martin, David Mayo, Glenn Olsen, Doris Portwood, Rolf Sartorius, Alan Sullivan, Daniel Wikler, and Peter Windt. Alpha betical listing does not do justice to the generosity of their contributions, however, and so I’d like to mention Leslie Francis, David Mayo, and Daniel Wikler twice. In addition, I'd like to thank the University of Utah Counseling Center and the Family Health Program for stimulat ing workshops with their clinical staffs. I'd also like to thank, gratefully but anonymously, a number of people—young and old, male and female—who have talked with me openly and treely about their intentions and attempts at suicide; it is through these people, who actively contemplate suicide, that I have tried to avoid the philosophers’ “armchair” view. I am grateful to the University of Utah for leaves and partial leaves as the Biology Department's Resident Humanist and as a David P. Gardner Faculty Fellow. I wish to thank the Utah Endowment for the Humanities for support as Philosopher-in-Residence at the Veterans Administration Medical Center in Salt Lake. Finally, I would particularly like to thank the National Endowment for the Humanities for a Fellowship for Independent Study and Re search in 1977-78, which made possible a great deal of this book. M.P.B. v iii Preface