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Do, Die, or Get Along: A Tale of Two Appalachian Towns PDF

249 Pages·2007·2.52 MB·English
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1 DO, DIE, OR GET ALONG 2 3 4 5 6 7 8 9 10 11 [Firs 12 [-1], 13 14 15 Line 16 —— 17 * 500 18 —— 19 Norm 20 * PgEn 21 22 23 [-1], 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 This page intentionally left blank 1 2 3 4 5 6 7 8 9 10 11 12 [-3], 13 14 15 Line 16 —— 17 * 175 18 —— 19 DO, DIE, OR GET ALONG Norm 20 * PgEn 21 22 23 A Tale of Two Appalachian Towns [-3], 24 25 26 PETER CROW TheUniversityofGeorgiaPress Athens&London 27 28 29 30 31 32 33 34 35 36 37 38 39 40 1 ©2007bytheUniversityofGeorgiaPress 2 Athens,Georgia30602 3 Allrightsreserved 4 SetinNewCaledoniabyBookcomp,Inc. 5 PrintedandboundbyThomson-Shore 6 Thepaperinthisbookmeetstheguidelinesfor 7 permanenceanddurabilityoftheCommitteeon 8 ProductionGuidelinesforBookLongevityofthe 9 CouncilonLibraryResources. 10 11 PrintedintheUnitedStatesofAmerica 12 11 10 09 08 07 C 5 4 3 2 1 [-4], 13 11 10 09 08 07 P 5 4 3 2 1 14 LibraryofCongressCataloging-in-PublicationData 15 Line 16 Crow,Peter,1942– —— 17 Do,die,orgetalong:ataleoftwoAppalachian 1.33 18 towns/PeterCrow. —— 19 p.cm. Cust 20 Includesbibliographicalreferencesandindex. * PgEn 21 ISBN-13:978-0-8203-2863-8(hardcover:alk.paper) 22 ISBN-10:0-8203-2863-4(hardcover:alk.paper) 23 [-4], ISBN-13:978-0-8203-2871-3(pbk.:alk.paper) 24 ISBN-10:0-8203-2871-5(pbk.:alk.paper) 25 26 1.SaintPaul(Va.)—Biography. 2.Dante(Va.)— 27 Biography. 3.Oralhistory. 4.Communitylife— 28 Virginia—SaintPaul. 5.Communitylife— 29 Virginia—Dante. 6.SaintPaul(Va.)—Social 30 conditions. 7.Dante(Va.)—Socialconditions. 31 8.Coalminesandmining—Virginia—SaintPaul— 32 History. 9.Coalminesandmining—Virginia— 33 Dante—History. 10.Companytowns—Virginia— 34 Casestudies. I.Title. 35 F234.S15C762007 36 975.5'743—dc22 37 2006014019 38 39 BritishLibraryCataloging-in-PublicationDataavailable 40 CartographybyDavidWasserboehr. 1 2 3 4 ToBeth,Amy,andRob, 5 AndtothepeopleofSt.PaulandDante 6 7 8 InmemoryofTomFletcher,NanniePhillipsGordon, 9 RoyJ.Phillips,andJamesWilliamThomas 10 11 12 [-5], 13 14 15 Line 16 —— 17 * 399 18 —— 19 Cust 20 * PgEn 21 22 23 [-5], 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 This page intentionally left blank CONTENTS 1 2 3 4 5 Preface / ix 6 Introduction / xiii 7 8 ThePeopleWhoTellThisStory / xxi 9 1.FrontierTimes / 1 10 11 2.IncorporatedTown—EarlyYears / 13 12 3.CompanyTown—EarlyYears / 17 [-7], 13 4.ImmigrantLabor / 24 14 15 5.WildTimesinSt.Paul / 28 Line 16 6.CivilityinSt.Paul / 34 —— 17 1.41 18 7.GreatDepressionandDante / 40 —— 19 8.RaceRelationsinDante / 49 Norm 20 9.Unionization / 55 * PgEn 21 22 10.TheTwoTownsInterfacing,Diverging / 61 23 11.MiningSafety / 67 [-7], 24 12.TheStripMineActof1977 / 80 25 26 13.RegionalPlanningandRiverPolitics / 98 27 14.CompanyTownwithNoCompany / 115 28 29 15.ThePittstonStrikeof1989–90 / 123 30 16.ChangingAttitudes / 143 31 17.Women,Conservationists,andtheEconomy / 148 32 33 18.EducationandYouth / 157 34 19.ChangingStrategyforRegionalRenewal / 166 35 36 20.No-CompanyTownFightsOn / 169 37 Conclusion / 186 38 Notes / 197 39 40 Index / 209 This page intentionally left blank PREFACE 1 2 3 4 Thestoryyouareabouttoreadcametomeinparts,atdifferenttimes,toldby 5 anumberofpeople.ThemoreIheard,themoreeagerIwastotellitmyself, 6 topassitontostudentsandothers,towriteitinmyownwords.Butthemore 7 Iworkedatit,themoreIfoundmyselfrelyingonthevoicesoftheoriginal 8 tellers,untilfinallyIhadremovedmyownvoicealmostentirely.WhydidI 9 do this? I did it because their telling was more interesting than my telling. 10 AndIdiditbecauseIrealizeditwastimeforAppalachianscholarstostop 11 talkingaboutAppalachianpeoplelongenoughforthosepeopletospeakfor [Firs 12 themselves. [-9], 13 Also,asatoolofresearch,learning,andgrowth,suchanapproachismuch 14 neededandoverdue.Foranumberofyears,postmodernthinkerssuspicious 15 ofbroad,abstract,so-calledobjectiveclaimstotruthhavebeendrawntoau- Line 16 thenticnarrativeatthelocallevel.Asearlyas1973,anthropologistandethno- —— 17 grapherCliffordGeertztalkedabout“thickdescription”of“localknowledge” 0.0p 18 being the most productive way to interpret cultures.1 In 1981, philosopher —— 19 andethicistAlasdairMacIntyreproposedthatonlybytellingone’spersonal Norm 20 story(ascontextualizedbycommunity)cananindividualidentifyhisorher PgEn 21 owntelosandtherebyknowwhatvirtueorrightactionentails.2Andmorere- 22 cently,agroupofsocialpsychologistsandfeminists,mostprominentlyMary 23 FieldBelenky,havedemonstratedthatencouragingpeopletotelltheirown [-9], 24 storiesempowersthem,especiallypeoplefrequentlynottakenseriously.3 25 Furthermore,readingagoodstorytoldbytheprincipalsofthatstoryplays 26 into the constructivist notion of learning originated by John Dewey, devel- 27 opedbyJeromeBrunerandothers,embracedbyteacherseverywhere,and 28 roundlyignoredbymanystatelegislatureslockedintostandardsoflearning.4 29 Reading such as story constitutes a journey of discovery, a quest for mean- 30 ingfulresonances,especiallyifthereisnotamonsterattheendofthebook 31 calledatest.Andwhenthestoryinvolvescommunity,asitdoeshere,readers 32 gainanappreciationforthekindofpeoplewithwhomtheywanttosharetheir 33 journey.Suchanexperienceencouragesreaderstostrikeoutontheirown, 34 initiatetheirownconversations,andbecomeinvolvedinalifesignificantlyof 35 theirownshaping. 36 AsformyroleinrecordingandeditingtheseAppalachianvoices,Irealized 37 earlyonthatinordertocaptureintimaciesofplace,Ihadtolimitthenarrative 38 topeopleassociatedwithjustoneortwoparticularcommunities.IchoseSt. 39 PaulandnearbyDante,Virginia,becausefascinatinglinksbetweentheirpar- 40 ticularpastandpresentseemedespeciallyilluminativeofissuesconfounding ix

Description:
Do, Die, or Get Along weaves together voices of twenty-six people who have intimate connections to two neighboring towns in the southwestern Virginia coal country. Filled with evidence of a new kind of local outlook on the widespread challenge of small community survival, the book tells how a confro
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