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Do all persons have equal moral worth? : on "basic equality" and equal respect and concern PDF

239 Pages·2015·1.49 MB·English
by  SteinhoffUwe
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Do All Persons Have Equal Moral Worth? Do All Persons Have Equal Moral Worth? On “Basic Equality” and Equal Respect and Concern Edited by Uwe Steinhoff 1 1 Great Clarendon Street, Oxford, OX2 6DP, United Kingdom Oxford University Press is a department of the University of Oxford. It furthers the University’s objective of excellence in research, scholarship, and education by publishing worldwide. Oxford is a registered trade mark of Oxford University Press in the UK and in certain other countries © Oxford University Press 2015 Chapter 2 is a slightly revised version of a chapter originally published in George Sher, Equality for Inegalitarians, 2014, © George Sher, published by Cambridge University Press, reproduced with permission. The moral rights of the author have been asserted First Edition published in 2015 Impression: 1 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing of Oxford University Press, or as expressly permitted by law, by licence or under terms agreed with the appropriate reprographics rights organization. Enquiries concerning reproduction outside the scope of the above should be sent to the Rights Department, Oxford University Press, at the address above You must not circulate this work in any other form and you must impose this same condition on any acquirer Published in the United States of America by Oxford University Press 198 Madison Avenue, New York, NY 10016, United States of America British Library Cataloguing in Publication Data Data available Library of Congress Control Number: 2014939327 ISBN 978–0–19–871950–2 Printed and bound by CPI Group (UK) Ltd, Croydon, CR0 4YY Links to third party websites are provided by Oxford in good faith and for information only. Oxford disclaims any responsibility for the materials contained in any third party website referenced in this work. Acknowledgments Chapter 2 is a slightly revised version of a chapter originally published in George Sher, Equality for Inegalitarians, 2014, © George Sher, published by Cambridge University Press, reproduced with permission. Some paragraphs of chapter 8 draw on material originally published as “Against Pogge’s ‘Cos- mopolitanism,’” Ratio 26 (2013), pp. 329–341. This volume is the outcome of a workshop that was held from November 22 to 24, 2012 at the Department of Politics and Public Administration of the University of Hong Kong. I thank all participants for their contributions and for the lively discussions. I also thank the administrative staff of the Depart- ment of Politics for their help in organizing it, in particular Peran Chan, Victoria Kwok, Jacqueline Mui, Sharon To, Daniel Tsang, and Nicole Yung. I owe special thanks to May Yim, whose organizational skills were indispen- sable and who went far beyond the call of duty to ensure that the workshop ran smoothly and was a pleasant experience for all participants. Finally, I would like to thank OUP’s Dominic Byatt, who was supportive of this project right from its inception. v Contents Notes on Contributors viii Introduction xi 1 What is Basic Equality? 1 Christopher Nathan 2 Why We Are Moral Equals 17 George Sher 3 Basic Equality: Neither Acceptable nor Rejectable 30 Richard Arneson 4 Rationality, Equal Status, and Egalitarianism 53 Thomas Christiano 5 The Irrelevance of the Concept of Worth to the Debate between Egalitarianism and Non-Egalitarianism 76 Héctor Wittwer 6 Equality, Universality, and Impartiality—How They Work and Why They Matter 96 Jan Narveson 7 On the (Re)Construction and Basic Concepts of the Morality of Equal Respect 124 Stefan Gosepath 8 Against Equal Respect and Concern, Equal Rights, and Egalitarian Impartiality 142 Uwe Steinhoff 9 Do Liberal Egalitarians Really Believe in Equality Given Their Commitment to Equality of Opportunity? 173 Jiwei Ci Notes 189 References 208 Index 217 vii Notes on Contributors Richard Arneson is a professor in the Department of Philosophy at the University of California, San Diego, where he has taught since 1973. His current rank is Professor Above Scale (Distinguished Professor). He holds the Valtz Family Chair in Philosophy at UCSD. He has an unpaid affliation at the Freedom Center at the University of Arizona, and also holds the unpaid post of Co-Director of the Institute for Law and Philosophy at the School of Law of the University of San Diego. He has held visiting appointments at the University of California at Davis, Yale University, and the Australian National University. He works in moral and political philosophy, especially on topics concerning egalitarian theories of social justice and the prospects for act consequentialist moral theory in the light of the objections this doctrine has attracted. He has published more than 100 essays to date. Thomas Christiano teaches at the University of Arizona. He has published numerous articles in the most prestigious journals and is the author of Democratic Authority and Its Limits (Oxford University Press, 2008) and The Rule of the Many: Fundamental Issues in Democratic Theory (Westview Press, 1996). Jiwei Ci was born in Beijing and studied in Beijing and Edinburgh. Before coming to Hong Kong, he had taught in Beijing and had been an Andrew Mellon Fellow at the Stanford Humanities Center, a Fellow at the National Humanities Center in North Carolina, and a Member of the School of Social Science at the Institute for Advanced Study in Princeton. He teaches various subjects in moral and political philosophy, from time to time also offering courses on continental philosophy and on Confucianism. His research interests include theories of justice, the philosophical and cultural dimensions of capitalism, and the ethics and politics of communist and post-communist China. His articles appeared, for instance, in the Journal of Political Philosophy and in Political Theory. He is also the author of Dialectic of the Chinese Revolution: From Utopianism to Hedonism (Stanford University Press, 1994) and The Two Faces of Justice (Harvard University Press, 2006). Stefan Gosepath is Professor of Practical Philosophy at the Free University Berlin, Germany, and director of the Centre for Advanced Studies “Justitia Amplifcata— Rethinking Justice: Applied and Global.” Until recently he was Professor of International Political Theory and Philosophy at the Johann Wolfgang Goethe University, Frankfurt am Main, in the Cluster of Excellence, “The Formation of Normative Orders.” Previously he has been a professor at the universities of Bremen, Giessen, Potsdam, Vienna, and Visiting Fellow at Harvard University and Columbia viii Notes on Contributors University. He has published numerous articles on practical reason and normativity, justice and equality, human rights and global justice, and on morality. He is also author of the books Aufgeklärtes Eigeninteresse: Eine Theorie theoretischer und praktischer Rationalität (“Enlightened Self-Interest: A Theory of Theoretical and Practical Rationality,” Suhrkamp, 1992) and Gleiche Gerechtigkeit: Grundlagen eines liberalen Egalitarismus (“Equal Justice: Foundations of a Liberal Egalitarianism,” Suhrkamp, 2004). Jan Narveson, B.A. (Chicago), Ph.D. (Harvard) (and F.R.S.C., and O.C.) is Distinguished Professor Emeritus of Philosophy at the University of Waterloo in Ontario, Canada (after 41 years as professor.) He is the author of over two hundred papers in philosophical periodicals and anthologies, mainly on moral and political theory and practice, and of several books: Morality and Utility (1967); The Libertarian Idea (1989; republished by Broadview Press, 2002); Moral Matters (1993; 2nd ed. 1999); Respecting Persons in Theory and Practice (2002); You and The State (2008); This is Ethical Theory (2010); and co-author of: with Marilyn Friedman, Political Correctness (1995); and, with James P. Sterba, Are Liberty and Equality Compatible? (2010). He is editor of Moral Issues (1983); with John T. Sanders, For and Against the State (1996); and, with Susan Dimock, Liberalism: New Essays on Liberal Themes (2000). In 2007, a Festschrift of essays about his work was published: Liberty, Games, and Contracts, ed. by Malcolm Murray (Ashgate). He was made a member of the Royal Society of Canada in 1989, and made an Offcer of the Order of Canada in 2003. Christopher Nathan is a Lecturer in Political Philosophy at the University of Exeter. His publications include “Need there be a defence of equality?”, for which he received the Postgraduate Essay Prize of the journal Res Publica. George Sher is Herbert S. Autrey Professor of Philosophy at Rice University. His areas of interest include social and political philosophy, ethics, and moral psychology. His essays have appeared in Ethics; Philosophy and Public Affairs; The Journal of Philosophy; Nous, and many other journals. His books include Desert (Princeton, 1987); Beyond Neutrality: Perfectionism and Politics (Cambridge, 1997); Approximate Justice: Studies in Non-Ideal Theory (Rowman and Littlefeld, 1997); In Praise of Blame (Oxford, 2006); and Who Knew? Responsibility without Awareness (Oxford, 2009). He is currently working on a book entitled Equality for Inegalitarians, which will be published by Cambridge University Press. Uwe Steinhoff is Associate Professor at the Department of Politics and Public Administration of the University of Hong Kong and Senior Research Associate in the University of Oxford Changing Character of War Programme. He has published numerous articles in such journals as Journal of Ethics, Philosophical Quarterly, Philosophical Forum, Ethical Theory and Moral Practice, Journal of Military Ethics, and the Journal of Political Philosophy. He is also the author of On the Ethics of War and Terrorism (Oxford University Press, 2007); The Philosophy of Jürgen Habermas (Oxford University Press, 2009); and On the Ethics of Torture (State University of New York Press, 2013). Héctor Wittwer got his Ph.D. (2001) and his Habilitation (2007) from Humboldt University, Berlin. He taught philosophy as substitute professor at the universities of ix

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