Conceptions of the Afterlife in Early Civilizations Continuum Advances in Religious Studies Series Editors: James Cox, Peggy Morgan The Appropriation of Native American Spirituality, Suzanne Owen Contemporary Western Ethnography and the Defi nition of Religion, M. D. Stringer A New Paradigm of Spirituality and Religion, MaryCatherine Burgess Religion and the Discourse on Modernity, Paul François-Tremlett Theology and Religious Studies in Higher Education, D. L. Bird and Simon G. Smith Conceptions of the Afterlife in Early Civilizations Universalism, Constructivism, and Near-Death Experience Gregory Shushan Continuum International Publishing Group The Tower Building 80 Maiden Lane 11 York Road Suite 704 London SE1 7NX New York NY 10038 www.continuumbooks.com © Gregory Shushan 2009 All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or any information storage or retrieval system, without prior permission in writing from the publishers. British Library Cataloguing-in-Publication Data A catalogue record for this book is available from the British Library. ISBN-10: HB: 0-8264-4073-8 ISBN-13: HB: 978-0-8264-4073-0 Library of Congress Cataloging-in-Publication Data Conceptions of the afterlife in early civilizations : universalism, constructivism, and near-death experience / edited by Gregory Shushan. p. cm. Includes bibliographical references and index. ISBN-13: 978-0-8264-4073-0 ISBN-10: 0-8264-4073-8 1. Future life. 2. Universalism. 3. Near-death experiences. I. Shushan, Gregory. II. Title. BL535.C65 2009 202’.3–dc22 2008045255 Typeset by Newgen Imaging Systems Pvt Ltd, Chennai, India Printed and bound in Great Britain by the MPG Books Group Dedicated to my mother, for a sense of wonder, curiosity, and lifelong intellectual and creative inspiration beyond words; and to my father, to whom all the mysteries herein have been revealed, for the balancing counterweight of pragmatism and scepticism, and for planting the seeds of confi dence and aspiration. This page intentionally left blank Contents Foreword by Gavin Flood x Acknowledgements xii Abbreviations of Primary Sources xiv Introduction 1 Part One: Theory and Methodology in Concept and Application 1. Comparison, Universalism, and the Rehabilitation of the Comparative ‘Similar’ 9 2. Early Civilizations, Contact, Diffusion, and Cultural Continuity 25 3. Near-Death Experience 37 Part Two: Conceptions of the Afterlife in Early Civilizations 4. Old and Middle Kingdom Egypt 53 Introduction 53 The Pyramid Texts 54 Teaching for King Merikare 61 The Coffi n Texts 61 The Book of Two Ways 64 Summary and Conclusions 66 5. Sumerian and Old Babylonian Mesopotamia 70 Introduction 70 The Bilgames Texts 70 Inana’s Descent to the Underworld and Other Dumuzid Texts 75 Ningishzida’s Journey to the Netherworld 79 The Death of Ur-Namma 80 Enlil and Ninlil 80 Etana and Other ‘Ascent’ Texts 81 Other Miscellaneous Texts 82 Summary and Conclusions 83 viii Contents 6. Vedic India 90 Introduction 90 The Vedas 91 The Brahmanas 96 The Upanishads 99 Summary and Conclusions 104 7. Pre-Buddhist China 107 Introduction 107 Shang Inscriptions and the Confucian Classics 108 Early Daoist Texts 111 Chu ci and Other Poems 113 Popular Songs 118 Shanhaijing 119 Funerary Documents 120 Summary and Conclusions 121 8. Pre-Columbian Mesoamerica 124 Introduction 124 The Popol Vuh 124 The Book of Chilam Balam of Chumayel 129 Relación de las Cosas de Yucatán 130 Legend of the Suns 130 Annals of Cuauhtitlan 131 History of the Things of New Spain and Other Spanish Documents 132 Mexica and Aztec Poetry and Songs 136 Summary and Conclusions 137 Part Three: Universalism and Culture-Specifi city: An Interdisciplinary Approach 9. Analysis of Similarities and Differences 143 Conclusions 153 10. The Interface of Conception and Experience 162 11. Alternative and Supplementary Theories 175 Constructivist 175 Conceptual Logic, Cognition, and Neurotheology 181 Metaphysical 185 12. Conclusions: Theoretical Eclecticism and a New Comparative Framework 193 Contents ix Notes 202 References 210 Index 225
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