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Conceptions: Infertility and Procreative Technologies in India PDF

312 Pages·2016·1.049 MB·English
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ConCeptions Fertility, Reproduction and Sexuality General editors: Soraya Tremayne, Founding Director, Fertility and Reproduction Studies Group and Research Associate, Institute of Social and Cultural Anthropology, University of Oxford. Marcia C. Inhorn, William K. Lanman, Jr., Professor of Anthropology and International Affairs, Yale University. Philip Kreager, Director, Fertility and Reproduction Studies Group and Research Associate, Institute of Social and Cultural Anthropology and Institute of Human Sciences, University of Oxford. For a full volume listing please see back matter. CONCEPTIONS i p nfertility and roCreative t i eChnologies in ndia Aditya Bharadwaj berghahn N E W Y O R K (cid:127) O X F O R D www.berghahnbooks.com First published in 2016 by Berghahn Books www.BerghahnBooks.com © 2016 Aditya Bharadwaj All rights reserved. Except for the quotation of short passages for the purposes of criticism and review, no part of this book may be reproduced in any form or by any means, electronic or mechanical, including photocopying, recording, or any information storage and retrieval system now known or to be invented, without written permission of the publisher. Library of Congress Cataloging-in-Publication Data Names: Bharadwaj, Aditya, - author. Title: Conceptions : infertility and procreative technologies in India / Aditya Bharadwaj. Other titles: Fertility, reproduction, and sexuality ; v. 34. Description: New York : Berghahn Books, 2016. | Series: Fertility, reproduction and sexuality ; volume 34 | Includes bibliographical references and index. Identifers: LCCN 2016021769| ISBN 9781785332302 (hardback : alk. paper) | ISBN 9781785332319 (ebook) Subjects: | MESH: Reproductive Techniques, Assisted--psychology | Infertility--psychology | Sociological Factors | India Classifcation: LCC RG133.5 | NLM WQ 208 | DDC 618.1/78060954-- dc23 LC record available at https://lccn.loc.gov/2016021769 British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library. ISBN 978-1-78533-230-2 (hardback) ISBN 978-1-78533-231-9 (ebook) for my parents who made it all possible C ontents Preface: Test-Tube Conceptions ix Acknowledgements xv Introduction: Conceptualising Conceptions 1 Part i Chapter One. Fertile Conceptions: Culture and Infertility 43 Chapter Two. Gendered Conceptions: Stigma, Blame and Infertility 68 Part ii Chapter Three. Contested Conception: The Medical Politics of Test-Tube Babies 89 Chapter Four. Politics of Conception: The State and Biomedicine 108 Part iii Chapter Five. Changing Conceptions? ‘Adoption’ of Assisted Conception 137 Chapter Six. Supplementary Conception: The Other Mother 169 Part iV Chapter Seven. Long Road to Conception: Emotional and Financial Costs 191 Chapter Eight. In Search of Conception: Clinicians, Patients and Clinics 214 Afterword: Conceptions 243 Bibliography 253 Index 279 l t f ist of ables and igures Figures 3.1 Indian Council for Medical Research Annual Report 96 5.1 The Double Conceptual Bind and Assisted Conception 141 Tables 1.1 The Niyoga Model vs The Virgin Model 61 p refaCe test-tube ConCeptions This book has long been in the making. In India, assisted concep- tion, especially in vitro fertilisation (IVF), became normalised as test-tube babymaking in the early 1980s. My frst encounter with the phrase ‘test-tube baby’ dates back to 1986 when the Indian me- dia heralded the birth of India’s so-called frst scientifcally docu- mented test-tube baby with much fanfare. I was in school in New Delhi and living with my family. I felt an instantaneous connection between the big news of the day and the cover of a TIME Magazine from 1978 gathering dust in my father’s bookcase that featured a large test tube with a human embryo foating in translucent liquid. My school friends and I were convinced that babies could now be made in glass tubes, a scientifc possibility that ftted beautifully into our science fction world of Star Wars. While our childish imagina- tions had simplistically accepted the possibility of making babies in tubes, in actual fact, this imagination had percolated down much further. Fifteen years ago, one of my interview respondents, for instance, recalled his family’s worries on learning of their son and daughter-in law’s decision to have a test-tube baby. It took nothing short of a visit to his hometown with his visibly pregnant wife to allay his family’s fears that the baby was not incubating in a large tube elsewhere. A lot has changed in India since then. The test-tube baby break- through in the India of my childhood occurred in a radically dif- ferent world: the Cold War was far from over, the Berlin Wall was intact and geopolitically the world was bipolar. In this world order, knowledge, wealth and power fowed from the developed North/ West to the developing South/East. Science fction babies conceived in test tubes could emerge only in global locales like the United x Preface Kingdom and, as the book will later show, competing claims from a former colony would remain patently untenable until an economi- cally and ideologically ‘liberalised’ India of the late 1990s would be- gin to assert itself as the locus of knowledge production and wealth generation. The economic liberalisation and opening up of the Indian econ- omy in 1991 to the ebbs of global market forces and fows of inter- national capital would author another signifcant shift. India would fnally emerge from the shadow of its colonial past and begin a pain- fully slow drift towards the American model of economic capitalisa- tion and cultural expansion. However, in the 1980s of my childhood and teenage years, British cultural infuence was everywhere: from BBC soap operas on television and English curriculum in schools to fashion trends and Britpop animating the lives of middle-class teens. As the test-tube saga unfolded in India, I remember vividly a popu- lar dirty joke doing the rounds in my all-boys Catholic school. The joke, ‘spare the rod spoil the child’, was inspired by the lowbrow, but popular, British show Benny Hill and the Rugby Jokes compen- diums. The senior boys in my school were particularly tickled by the clinical and non-sexual modality of test-tube conception. Within a decade, however, Britain would be dislodged as the core cultural reference point, both high and low, amongst the English-speaking Indian middle classes, and a more mainstream American sensibil- ity would emerge. In this changing world, still an ongoing process, ‘mates’ would become ‘dudes’, British slapstick would give way to American sitcom and the political establishment would undergo a post-Cold War thaw, warming up to the United States. The privi- leged middle-class childhood I recall here, like the test-tube con- ceptions, existed in a parallel universe from which millions of poor Indians were shut out. Larger shifts in India’s global standing and relations with Britain and the United States have little impact on their everyday lives, except perhaps to make it that much harder to survive in booming neo-India. To this day they could never even dream of accessing these conception technologies, except when it is their body parts that are bought and contracted to bring forth new life for the local and global elites. Throughout the 1990s my encounters with the world of the in- fertile and test-tube babies were confned to mass media accounts. Media attention, if anything, had become more persistent, and by 1995 I had begun contemplating researching assisted conception in contemporary India. In 1996 I was in the ‘feld’ armed with a close reading of feminist and anthropological research with a distinctive

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