Commentary on the Three Fundamental Principles of Islam - Shaykh Muhammad bin Saalih al-Uthaymeen

2022·56.5 MB·English

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COMMENTARY
ON ‘TILE THREE
FUNDAMENTAL.
PRINCIPLES
OF

ISLAM

Muhammad. bin ‘Abdul-Wabhab

DARUSSALAM
Upon get
Commentary On The
Three Fundamentals Of

Muhammad
bin 'Abdul- Wahhab
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ite: tinane Janey 2016
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Commentary On The
Three Fundamentals Of

Muhammad
bin 'Abdul- Wahhab

he Virtuous
Muhammad bin Salih Al- Uthaimin 2.

Authorized Translation
‘© Maktaba Dansnsalam, 2109

King Fed ciel Fira Cataloging ie Publientine Dats
tein, blshiema Sit

(Convery of etre Hare stall Muannvad in
AANdal Wich Manso bi sin Al ein Rival, 200
Pages 26 Sve: LeR2l ee

ISBN orca 340 189

1 Msn e686 2-Meaetviee (isi) 1 Ue

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Ten, 14307572
SUN: 97-605. 500.008-9
Contents

‘A Bitiel Biography of
Al“Allamah Muhammad bin Salih Al/Ulbaimin si
1347-4221

is Name, Liweage sue Reh

re Reucstional Upbringing ?
Hie Teaching ~
Ube Contisinns ta Knowledge 2
Hh Ober Works ane Endeavens 18
Hie Status Knowledge
Tis Ciro
His Ds w
the Types of AbTawhid aze Three: 3
Ihe Kirst Fundamental: Knowing The Lon a
The Second Fundamental owledue of the rigian of
Tam sith its evidences 108

iss: the belif in the eaictones of Allah, Hala is Lee 129

Second: The belie! in Mia Rabubisca (Lordshor rr
“Things 'The belief im Ves Usha 1
Fonith: The bei is His Nar: ane Auetutes: 2
‘Auul tle: Pele in the Angels consists of four mutters 146

“Tha belie ir te Bowles coasts of Tour matte

lw beet is the Mescengers includes four matte 158
é Gonsertary On the Lhe kewdamentats

‘The belief on the Messengers produces ble tits,
mong ther: a
‘ee Foie in fhe Tos Day ioelues three matters 160

‘Tae belief in the Last Day has noble ruin, ariomy thet:

‘ine bus in Govine (Al's deere} sodues four mater:

‘The bulief in the Qwior produces able: ruts, among
which ae 286
‘Two groups of people have gone askay regarding the
i ‘67
“Third Tandamental: Knowing The Prophet as

As for kuowiag the Propet ai involves Tour matlers: 19

Completion) Hee, we vill mention the naling sexsrding

Trsweling ti Loe land a ka (ie ae
So staying £2 the land of Kish (shale inevitably has
co fundamental precondition 2a
Residing in the lad of Kui (lisheliel) i divided into ate
‘oneguies 218
‘We present the folloming so penseade these denies 735
he fit category: I

The secand groups Such as in His saying: za
A Brief Biography of
AL‘Allimah Muhammad.
bin Salih Al-Uthaimin 25;
1347-1421

His Name, Lineage and Birth

eis the virtuous Sivith the sholar, the Mfulaggiy the
Engh, the Mufasir. Une Wart, the Zafid, Muhammad bin
Salih bin Muhammed bin ‘Ahdus-Ralman Al Ulaisnin,
rom Al-Wabiah, from Band At-Tarnim.

‘He wasbom an theevtof the 27%of the blessexi month
vf Kamadan, in the year [387 H, in ‘Unaizah - one of the
cliles of Al-Qasim - in the Kingdom af Saudi Arabia.

His Educational Upbringing

ie father-may Allah have marcy upon bit - enrolled
him ae a student to loarn the Noble Quran, with his
matemal grunilfather, dhe (eacher ‘Aheor-Rubenan bin
Sulaiman Ad-Damigh, may Allah have mercy upon him.
* ‘Commumtary Qh the'theve Mundane

Phen, he: havo writing ad some arithmetic, and the
texts of Aah (literatures, in the Madras fsx hon!) uf Ale
Ustadl ‘Abdul’ Azer bin Salih Ad-Mamnigh = may Allah

preserve him — and that was before fe ennalled in
Madina of the teacher “Alt bin ‘Abdullah bia Aste
Shahstan - may Allah have merey upon him - where he
‘memorized the Noble Qur’3n by heart, while he fal nut
yet passed the age of 14

Also, umder the guidance of his father may Allah
have mexy upon him - he was encouraged to seck
ShorFah knowledge, and al (hal lime, the vistuous Sh
AlvAllamdt ‘Abdur-Ralunan bin Nasir As Sa‘é, may
Allalt have anerey upon him, was teach
Styria and Arabic, am Alfio’ ALKabir at “Unaizah,
Ku appointed two of his senior
students! to teach the never students, Thus, the
‘Shovtis Muhammad bin,
Tablub’Asdy Al-Mutawwa’ - may Allah have mercy
pan im Uni be obiaed um te knowledge

regarding Tao, High and grammar what he obtained,

Then, he altered the cio ke of his Suh, AL'ALseae
’Abdur-Rahman bin Nasir Avtu'di = may Allah have
miery upon him - with whom he studied Tafsr, Hadith,
Use Prophetic Sivwh, Yawk, igh, Ul, infveritanee laws,
and grammar. He also memorized summary texts in
these areas of knowledge,

‘The virtuous Shit, Al ‘Allamné “Abdur-Rahman bin
Nasir AsSa'di - may Allah have mercy upon hien - is

lrmoore, he hae

‘Shuai caved int the ci

OV They were Slaikis Muhammad bin ‘AbéulArin Ale
Muzaviws’, and “Alt bin amad AgSalb, may Allah have
smuzey upon them.
Commentary Or the Thrge Fundaeatal

considerest his figst Shi: sinvt: he took from him the
Knowledge, by becoming familiar with it and its
methods, more than anyone cise. Therefsre, he was
infuen eal by his methodology. his way of tnrtiying the
fundamentals, Ags methud of teaching, and his manner of
followings the evidences
An while Shsils’Abdur Rahman bia “Albin ‘Awan
= may Allah have merey upon hin = was a judge iit
Linaizah, he Tad texis In the knowltulge of inheritance
vith him, just as he read (texts) in giamunar acd
jie “Abdur-Ravvag AI’AGIH, during
sicher in that city

eloquence with Sil

his tonnre as at

Upmn the opening of the Knowledge Institute (Ai
Mead Aili) in Av-Riyadh, one of his brothers
indicated thst he should enroll in it. $o Iw sought the
permission of his Shai: AWA lamah ‘Abdur-Ralyman bin
Nisir Asta’dL. may AlIZh have mossy upon hion -and he
tented hin permission and he cmrolled in the Institute
‘uring the years of 1972-1373,

‘During the tw years he was engolled at the Lnsiitute in
Avivadh, he benefited [om the scholars that were:
‘ou hing, therein at that time, and anu them were Ai-
“Allon fovsir Shits Muarmnad Al Amin As
Shing, the Shuikh, the Fay ‘Abdul’ Aziz bin Nayir
Rashud, and the Skies and Mudjatifiy “Abdur-Rahinain
AbAingi - may Allah, Exalted is tle, haye mercy upon
‘hem all

Liuring that time, he began studying wath his erninnnce

Shik the 'Altvnalt “Abdul-’ Ate bia ‘Abdullah Thn Baz =

Plirhat being Slik ‘Alt bin Uamod Astaihi, auay Allah
ue ieey Ce fs