Combat-Activated Thymic Disorientation D. W. Alexander A thesis submitted for the degree of Doctor of Philosophy Centre for Psychoanalytic Studies University of Essex July 2016 ii ABSTRACT This thesis addresses the complexity of the experiences of severely distressed contemporary combat veterans in the Western world. It examines the specific features of their affliction that is not accounted adequately for either by the existing psychiatric approach to mental health disorders or by the complementary psycho-philosophical “moral injury” paradigm. Following a systematic review of the relevant literature, a new approach is proposed to address these distressing phenomena of combat-related disorientation based on thymos, an ancient Greek anthropological concept. The “moral injury” paradigm has previously examined the relevance of thymos in contemporary veteran care, but has limited its consideration to Homeric material, and has also cross-interpreted the concept through modern psychological and physiological lenses in order to develop clinical applications. The original contribution of this thesis is the provision of a diachronic lens for investigating thymos in its organic philosophical context from Homer through the Golden Age of Greek philosophy, the teachings of early Christianity, and its current use in Eastern Orthodox Christian monastic tradition. This diachronic perspective provides an existential understanding of certain features of such combat-related disorientation that were previously unidentified. More specifically, it discerns a systemic dysregulation of three essential capacities for human flourishing that can occur, often sequentially, after exposure to intensely adverse events in combat: primary emotion, instinctive motivation to action, and moral intuition. Moreover, it develops a comprehensive account of two distinct features that are previously not addressed sufficiently: (1) the enduring sense of self-horror after a perceived “absorption of evil” in battle, and (2) radical loss of the ability to attribute meaning to events or to maintain narrative coherence of life’s experiences. iii CONTENTS ACKNOWLEDGEMENTS AND PREFACE .................................................................. vii LIST OF ABBREVIATIONS .......................................................................................... viii Chapter 1. INTRODUCTION: A PHENOMENON SEEKING UNDERSTANDING ............... 1 Epistemological Complications in Crisis Care The CTAR Corrective 2. EXAMINING THE PHENOMENON IN DETAIL ................................................. 12 First-Hand Accounts Complementary Accounts Accounts of Self-Horror at the Perceived Absorption of Evil Accounts of a Conscious Disconnect from Emotion and Bodily Sensation Accounts of Persistent, Socially Debilitating Mistrust Accounts of a Radical Dissolution of Moral Intuition & Narrative Coherence Accounts of an Uncontrollable, Lustful Rage A Summary of Five Related Elements A Working Label for the Phenomenon 3. PSYCHIATRY & CCAD ......................................................................................... 59 A Variety of Approaches to PTSD and Complex PTSD A Unifying Factor "Dissociative Depersonalization" "Negative Alteration in Cognition" "Alteration in Arousal and Reactivity" iv Seeking Explanation for the Dissolution of Moral intuition & Narrative Coherence "Delusional Disorder" Is the Psychiatric Paradigm Sufficient? 4. MORAL INJURY & CCAD .................................................................................... 90 Moral Injury in Context Moral Injury after Leadership Betrayal Accounting for Debilitating Mistrust & Dissolution of Meaning Making Moral Injury in the Berserk State Accounting for a Lustful, Uncontrollable Rage The Post-Berserk State & Disconnect from Emotion and Bodily Sensation Moral Injury through Witnessing Inhumane Violence An Adequate Account of the Phenomenon Under Consideration? Shay and Homer: a Tale of Two Thymi Epistemological Considerations In Summary 5. A CONTEXTUAL VIEW OF HOMERIC THYMOS ......................................... 121 Homeric Thymos: Essential Function Thymos and Emotion Thymos and Instinctive Motivation to Action Thymos and Moral Intuition A Summary of Essential Human Function The Impact of Lost Function in Homeric Usage v Emotional Disorientation Instinctual Disorientation Moral Disorientation A Summary of Thymic Disorientation in Homer's Work Methodological Issues in Moving Forward 6. A DIACHRONIC VIEW OF THYMIC DISORIENTATION ............................... 154 Thymic Disorientation in the Golden Age of Greek Thought Thymic emotion in Plato and Aristotle Thymic aggression in Plato and Aristotle Thymic morality in Plato and Aristotle A summary of the contribution of the "Golden Era" Philosophers Thymic Disorientation in the Moral & Spiritual Philosophers of Late Antiquity Thymic disorientation in the Cappadocians Thymic disorientation in Evagrius of Pontus Thymic disorientation in the Evagrian contemporaries Thymic disorientation in Maximos of Constantinople A summary of the contribution of these moral & spiritual philosophers Thymic Disorientation in the "Modern Desert" Teaching Thymic disorientation in current Syro-Lebanese & Coptic traditions Thymic disorientation in the contemporary Athonite tradition Thymic disorientation in contemporary Valaamite and Optina traditions A summary of the contribution of the "Modern Desert" Teaching An Ancient Philosophical Concept Applied to Contemporary Social Care? vi 7. CCAD & COMBAT ACTIVATED THYMIC DISORIENTATION .................... 203 A Summary of CATD from Homer to Today What evidences a healthy thymos What evidences a disoriented thymos Transitioning to a comparison of CATD and CCAD Approaching CCAD from a perspective of CATD CATD and Self-Horror at the Perceived Absorption of Evil CATD and Conscious Disconnect from Emotion and Bodily Sensation CATD and Persistent, Socially Debilitating Mistrust CATD and Dissolution of Moral Intuition & Narrative Coherence CATD and Uncontrollable, Lustful Rage A Summary of CATD on CCAD CATD Rather than Complex PTSD or Moral injury The Usefulness of the CATD Paradigm, and Transition to Care 8. CATD AND THE CTAR FRAMEWORK.......................................................... 236 Avoiding Polarization in Care for CATD Veterans Concepts Protecting Against Polarization in the CTAR Model Avoiding Pathologization While Caring for CATD Veterans Concepts Protecting Against Pathologization in the CTAR Model 9. CONCLUSIONS ................................................................................................. 264 Further Frontiers of Research BIBLIOGRAPHY ........................................................................................................... 270 vii ACKNOWLEDGEMENTS AND PREFACE This research into philosophical, psychological, and theological aspects of care to combat veterans represents a response to issues that have arisen in my own work as a caregiver and clinical supervisor. The vignettes contained in this thesis arose from my personal work in both psychotherapy and supervision, and names and specific locations have often been changed either to protect the identity of vulnerable people under my care and supervision or to protect the anonymity of monastic leaders who have left the world in response to a personal sense of calling. I owe many thanks to my supervisor and mentor, Dr. Renos Papadopoulos, who has affected almost every area of my vocational and personal life over the last few years with his wisdom, perspective, and tireless investment in my development. I also owe thanks to my wife and children for their sacrifices and support at every stage of the development of this thesis. viii ABBREVIATIONS ADM Admiral ANS Autonomic Nervous System CATD Combat Activated Thymic Disorientation CCAD Complex Combat Activated Disorientation CO Commanding Officer CPT Cognitive Processing Therapy CTAR Centre for Trauma, Asylum, and Refugees (University of Essex) DSM Diagnostic and Statistical Manual of Mental Disorders EFTT Emotion-Focused Therapy for Trauma EMDR Eye Movement Desensitization and Reprocessing FOB Forward Operating Base HADR Humanitarian Assistance and Disaster Relief HPA Hypothalamic-Pituitary-Adrenal (Axis) ICD International Statistical Classification of Diseases and Related Health Problems NGO Non-Governmental Organization PE Prolonged Exposure (Therapy) PNS Parasympathetic Nervous System PTSD Post-Traumatic Stress Disorder UK United Kingdom US United States of America USNA United States Naval Academy VA Department of Veterans Affairs, United States of America CHAPTER 1 INTRODUCTION: A PHENOMENON SEEKING UNDERSTANDING Human responses after exposure to extreme forms of adversity vary according to a number of factors, including the type of adversity experienced, its severity, a survivor’s prior exposure to similar and dissimilar forms of adversity, the human and material resources a survivor has at his or her disposal before and after exposure, a survivor’s physiological, psychological, and systemic behavioral predispositions to certain responses to adversity, the philosophy or approach of community and caregiver responses during and after a devastating event, the extent that a survivor is affected by environmental and ecological changes during and after the event, and social, cultural, and spiritual presuppositions or post-event formulations present among survivors and their neighbors and caregivers which affect meaning attribution. Due to such varied factors, which represent all of the dimensions of human experience, survivor responses are not easy to predict or categorize, and as a result caregiver efforts require a great deal of epistemological complexity and a vigilance to protect against sweeping responses that seek to quickly respond to survivors in a unified manner, regardless of the wide variance in survivor responses, and in survivor needs. Research suggests that, of all adversity survivors, those surviving “[chaotic] interpersonal violence” such as killing, sexual assault, mutilation of bodies, desecration of corpses, and brutality that seems to have no objective” are the most likely to develop serious and long-lasting impediments to health and well-being when their initial caregivers do not adequately understand their needs (Friedman, 1999, p. 5). 2 In the modern Western world, the dangers of epistemological over-simplicity when responding to adversity survivors is not always apparent, and therefore not protected against in crisis response either at home or abroad. As a result, care agencies and professionals often lean heavily on reductive assumptions about survivor needs that can both blind them from the complexities of those needs and leave them with a lack of commitment to eliciting reliable feedback from survivors on their own sense of what is most needed in the aftermath of their exposure to adversity (Papadopoulos, 2002). One common extension of this epistemological failure in approaching survivor care is the further lack of commitment by agencies and professionals to eventually elicit feedback on what care was provided, in order to offer opportunities to adjust the provision of future care. This tendency applies equally in the global West to (1) private and governmental international relief and aid agencies focused on emergent work in the developing world, (2) domestic relief and aid agencies focused on emergent work among internal populations, and (3) circles of professional caregivers providing long- term psycho-social care for adversity survivors in internal populations. This phenomenon of connecting epistemological failure in caregiving to a lack of concern for feedback from survivors – both on and in their own terms – should briefly be expanded for consideration here, in each of these three milieus mentioned in the previous sentence. A March 2007 recording from the Committee on Foreign Affairs of the Unites States House of Representatives preserves an enlightening discussion on Iraqi internal refugee care offered by American agencies during the height of Operation Iraqi Freedom, and in this discussion two prominent statesmen remarked on the dearth of any
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