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Buddhism & science : a guide for the perplexed PDF

280 Pages·2008·1.768 MB·English
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Buddhism science & BUDDHISM AND MODERNITY A series edited by Donald S. Lopez Jr. RECENT BOOKS IN THE SERIES Critical Terms for the Study of Buddhism, edited by Donald S. Lopez Jr. (2005) The Madman’s Middle Way: Reflections on Reality of the Tibetan Monk Gendun Chopel, by Donald S. Lopez Jr. (2006) The Holy Land Reborn: Pilgrimage and the Tibetan Reinvention of Buddhist India, by Toni Huber (2008) Buddhism science & A Guide for the Perplexed DONAlD S. lOpEz jR. the university of chicago press Chicago and London DONAlD S. lOpEz jR. is the Arthur E. Link Distinguished University Professor of Buddhist and Tibetan Studies in the Department of Asian Languages and Cultures at the University of Michigan. He is the author or editor of a number of books, including The Madman’s Middle Way: Reflections on Reality of the Tibetan Monk Gendun Chopel; Prisoners of Shangri-La: Tibetan Buddhism and the West; Critical Terms for the Study of Buddhism; and Curators of the Buddha: The Study of Buddhism under Colonialism. The University of Chicago Press, Chicago 60637 The University of Chicago Press, Ltd., London © 2008 by The University of Chicago All rights reserved. Published 2008 Printed in the United States of America 17 16 15 14 13 12 11 10 09 08 1 2 3 4 5 isbn-13: 978-0-226-49312-1 (cloth) isbn-10: 0-226-49312-1 (cloth) Library of Congress Cataloging-in-Publication Data Lopez, Donald S., 1952– Buddhism and science : a guide for the perplexed / Donald S. Lopez. p. cm. — (Buddhism and modernity) Includes bibliographical references and index. isbn-13: 978-0-226-49312-1 (hardcover : alk. paper) isbn-10: 0-226-49312-1 (hardcover : alk. paper) 1. Buddhism and science. I. Title. BQ4570.S3L67 2008 294.3'36509—dc22 2008012963 ¥ The paper used in this publication meets the minimum requirements of the American National Standard for Information Sciences— Permanence of Paper for Printed Library Materials, ansi Z39.48-1992. In Memory of My Father DonalD S. lopez 1923–2008 How easily these old worships of Moses, of Zoroaster, of Menu, of Socrates, domesticate themselves in the mind. I cannot find any antiquity in them. They are mine as much as theirs. RAlpH WAlDO EMERSON, 1841 ConTenTS   •  ix Preface   •  i Introduction 1 First There Is a Mountain  •  39 2 Buddhism and the Science of Race  •  73 3 Two Tibetans  •  105 4 The Science of Buddhism  •  153 5 The Meaning of Meditation  •  197   •  211 Conclusion: Measuring the Aura   •  219 Notes   •  255 Index pReFaCe In the winter of 1870–71, Ernst Johann Eitel (1838–1908), a member of the London Missionary Society, delivered a series of lectures on Bud- dhism at the Union Church in Hong Kong. Eitel was one of the great missionary-scholars of the Victorian period, an accomplished sinologist who also read Sanskrit. His ultimate goal was to demonstrate the falsity of Buddhism. Yet in his third lecture, he enumerated some of the ways in which Buddhism had anticipated science: Though no Buddhist ever attained to the clearer insight and mathemati- cal analysis of a Copernicus, Newton, Laplace or Herschel, it must be acknowledged that Buddhism fore-stalled in several instances the most splendid discoveries of modern astronomy. Teaching the origin of each world to have taken place out of a cloud, the Buddhists anticipated 2,000 years ago Herschel’s nebular hypothesis. And when those very patches of cloudy light or diffused nebulosities which Herschel believed to be “diffused matter hastening to a world birth” dissolved themselves before the monster telescope of Lord Rosse into as many assemblages of suns, into thousands of other world-systems dispersed through the wilds of boundless space, modern astronomy was but verifying the more ancient

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