ebook img

Attention, Not Self PDF

403 Pages·2018·3.08 MB·English
Save to my drive
Quick download
Download
Most books are stored in the elastic cloud where traffic is expensive. For this reason, we have a limit on daily download.

Preview Attention, Not Self

Attention, Not Self Attention, Not Self Jonardon Ganeri Attention is of fundamental importance in the philosophy of mind, in epistemol- ogy,inactiontheory,andinethics.JonardonGaneripresentsanaccountinwhich attention, not self, explains the experiential and normative situatedness of human beingsintheworld.Attentionconsistsinanorganizationofawarenessandactionat thecentreofwhichthereisneitherapracticalwillnoraphenomenologicalwitness. Attention performs two roles in experience, a selective role of placing and a focal roleofaccess.Attentionimprovesourepistemicstanding,becauseitisinthenature ofattentiontosettleonwhatisrealandtoshunwhatisnotreal.Whenattentionis informed by expertise, it is sufficient for knowledge. That gives attention a reach beyondtheperceptual:forattentionisadeterminablewhosedeterminatesinclude theepisodicmemoryfromwhichournarrativeidentitiesaremade,theempathyfor others that situates us in a social world, and the introspection that makes us self- aware. Empathy is other-directed attention, placed on you and focused on your states of mind; it is akin to listening. Empathetic attention is central to a range of experiencesthatconstitutivelyrequireacontrastbetweenoneselfandothers,allof which involve an awareness of oneself as the object of another’s attention. An analysisofattentionasmentalactiongainsaysauthorialconceptionsofself,because itisthenatureofintendingitself,effortfulattentioninaction,tosettleonwhattodo and to shun what not to do. A conception of human persons as beings with a characteristiccapacityforattentionoffershopeforresolutionintheconflictinethics betweenindividualismandimpersonalism. 1 3 GreatClarendonStreet,Oxford,OXDP, UnitedKingdom OxfordUniversityPressisadepartmentoftheUniversityofOxford. ItfurtherstheUniversity’sobjectiveofexcellenceinresearch,scholarship, andeducationbypublishingworldwide.Oxfordisaregisteredtrademarkof OxfordUniversityPressintheUKandincertainothercountries ©JonardonGaneri Themoralrightsoftheauthorhavebeenasserted FirstEditionpublishedin Impression: Allrightsreserved.Nopartofthispublicationmaybereproduced,storedin aretrievalsystem,ortransmitted,inanyformorbyanymeans,withoutthe priorpermissioninwritingofOxfordUniversityPress,orasexpresslypermitted bylaw,bylicenceorundertermsagreedwiththeappropriatereprographics rightsorganization.Enquiriesconcerningreproductionoutsidethescopeofthe aboveshouldbesenttotheRightsDepartment,OxfordUniversityPress,atthe addressabove Youmustnotcirculatethisworkinanyotherform andyoumustimposethissameconditiononanyacquirer PublishedintheUnitedStatesofAmericabyOxfordUniversityPress MadisonAvenue,NewYork,NY,UnitedStatesofAmerica BritishLibraryCataloguinginPublicationData Dataavailable LibraryofCongressControlNumber: ISBN –––– Printedandboundby CPIGroup(UK)Ltd,Croydon,CRYY LinkstothirdpartywebsitesareprovidedbyOxfordingoodfaithand forinformationonly.Oxforddisclaimsanyresponsibilityforthematerials containedinanythirdpartywebsitereferencedinthiswork. OUPCORRECTEDPROOF–FINAL,26/10/2017,SPi Contents Epigraphs ix Introduction  Part I. The Priority of Attention  Attention and Action   Attention,NotSelf  TheAgent-CausalSelfDenied  AttentionasMentalAction Buddhaghosa’sAttentionalism   Consciousness   ConcomitantsandCauses  FindingConsciousness FourDefiningFeatures   Thought and World   IntentionalityisIrreducible  AspectsofAttention  TheFeelingforReality FunctionalDefinitions   AWorldNormativelyAlive Part II. Attention and Knowledge  The Content of Perceptual Experience   MindednessandtheEpistemicRoleofExperience  DoesLinguisticCapabilityPervadeExperience?  FeltEvaluationandActionSolicitation  LabellingandCognitiveAccess PhenomenalQualityOverflowsCognitiveAccess   IntentionalismRevisited vi CONTENTS  Perceptual Attention   TheTwoRolesofAttention  Thinking-OfandThinking-Through  AttentionandPerceiving-As  PerspectiveandObjectFiles  Attention and Knowledge  AttentionalJustification   CognitivePenetration  AttentionandImagination  Attention,Knowledge,andExpertise Part III. The Calling of Attention  Orienting Attention   APuzzleaboutAttention  CanthePuzzlebeDissolved?  DoesthePuzzleTradeonanAmbiguity?  SubliminalAttention  CrossmodalityandSubliminalOrienting  A Theory of Vision  Vision’sThreeStages   PrimaryVisualAcknowledgement  SubliminalSeeingandPhenomenalQuality  The Disunity of Mind   WhyMindisnotanInternalSense  Low-LevelMind:Forerunning  High-LevelMind:Inter-Cognizing  Top-DownEffectsontheModulesofMind  Working Memory and Attention   LateGate-Keeping  MindinRunningMode  InternalMonitoringDenied  TheTheatreSimileReworked  Attention:WindownotSpotlight CONTENTS vii Part IV. Attention Expanded  Varieties of Attention   AttentionisnotaNaturalPsychologicalKind  IntendingasAttention  IntrospectionasAttention  MindfulAttention  DividedAttention  AttentionandSelection  Narrative Attention   TimeandtheSelf  EpisodicMemoryasAttention  AutonoeticConsciousnessandOwnership EpisodicMemoryandReflexiveMentalFiles   Empathetic Attention   Empathy:TheAwarenessofOthersasOthers  EmpathyasAttention  EmpathyasExperientialAccess  TestimonyandImagination  EmpiricisminthePhilosophyofMind Part V. Attention and Identity  Identifying Persons   FreedomfromAlienation  TheConceptofaLivingBeing PersonsasLociofValueandSignificance   Disgust:AnImmuneSystemforCognition  OntheEcotonalityofMindandLife  CravingasAutonoeticLonging  Self and Other  OneselfasObjectofAnother’sAttention   PhenomenologyandtheNormative  IndividualismandImpersonalismRejected viii CONTENTS  Finitude and Flow   AttentionandCentring  Self-NarrativesandSurvival  AttendingtoWhatMattersattheEndofLife Postscript: Philosophy Without Borders  Acknowledgements  List of Figures and Boxes  Bibliography  Index  OUPCORRECTEDPROOF–FINAL,26/10/2017,SPi Epigraphs Wesay:‘Ididn’tsee;myattentionwaselsewhere.Ididn’thear;myattention waselsewhere.’Foritisthroughtheattentionthatoneseesandhears.Therefore, evenwhensomeonetouchesusontheback,weperceiveitthroughtheattention. —Brḥ adāraṇyakaUpanisạ d(c.thcenturyBCE.BU..) Andwhatistheproximatecauseforknowledge,forseeingthingsastheyreally are?Itshouldbesaid:attention. —SaṃyuttaNikāya(c.rdcenturyBCE.S.ii.) Attentionisthecentringofconsciousnessevenlyandcorrectlyonasingleobject; placingiswhatismeant.Itsfunctionistoeliminatedistractors. —Buddhaghosa,ThePathofPurification(c.CE;Path[iii.]) Thefunctionofconsciousnessmustbetolinkusattentivelytothephysicalworld that contains us...Attention ultimately functions as a sort of life-blood for a whole range of mental phenomena; or perhaps better expressed, as a kind of psychic space...A system of experience constitutes a continuous ongoing phe- nomenon which is a sort of circle or centre of awareness. This awareness is the Attention. —BrianO’Shaughnessy,ConsciousnessandtheWorld (:,,) (UsedwiththekindpermissionofOxfordUniversityPress) Attentionprovidesawindowforconsciousnessthroughwhichwebecomeawareof asmallsubsetofrealbindingsamongathrongofillusoryphantomobjects. —AnneTreisman,‘ConsciousnessandPerceptualBinding’in A.CleeremansandC.Fritheds.,TheUnityofConsciousness, Binding,Integration,andDisassociation(:) (UsedwiththekindpermissionofOxfordUniversityPress)

Description:
Jonardon Ganeri presents an account of mind in which attention, not self, explains the experiential and normative situatedness of human beings in the world. Attention consists in an organisation of awareness and action at the centre of which there is neither a practical will nor a phenomenological w
See more

The list of books you might like

Most books are stored in the elastic cloud where traffic is expensive. For this reason, we have a limit on daily download.