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Altruism and Reality: Studies in the Philosophy of the Bodhicaryavatara PDF

284 Pages·1998·2.9 MB·English
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Preview Altruism and Reality: Studies in the Philosophy of the Bodhicaryavatara

ALTRUISMA ND REALITY Studiients h eP hilosoopfht yh e Bodhicavraty aar a CURZOCNR ITICSATLUI DES INB UDDHISM GeneErdailt ors: CharWl.e sP rebish PennsySltvaaUtnneii av ersity DamieKne own GoldsmiUtnhisv,eo rfLs ointodyn TheC urzCorni tSitcuadilin Be usd dhSiresimie sasc opmreenhsive stuodfty h Beu ddhtirasodtni T.th ies ereixeopsrl tehsci osm palnedx extentsriaovdneif trioamv arioefpt reys pteiecvsu,s ianr ga nogfe diffmeertedhnootl ioe.gs ThSee riidsei esvr isnie t fso ciunsc,l uhdiisntgos rtiiuecdtsae,lx tual traantsiloannsdc ommenst,sa orciieioclaiolng vesotnisbg,ia btliio­ grapshutidci easn,dc nosdieratoifor neislg iopursta iccaesa n epxresosfBi uodnd hism'rse ilioiinsgttIyeat.gl prsraoeel ns mtast erials onm oderintn ecltluehails tosrutidecisai,ln clutdhiren oglo ef Buddhthiosutag nhsdtc hohliaipnra c s noteomarprcyr,ii ctcaoln text anidn t hlei gohfct u rrseconitia sls .Tu heess eriiseepx sa nsainvde imaginianst ciovspepe a,n nmionrtgeh atnw aon adh amlifl leonfn ia BuddhhiissttIo itrr sye .c epttoai lrvleea s recwho rtkhsia ntf oarnmd avdanocuekr n owledge and ouftn hBdeue drdshttirasanitddoi intn.g Thes ermiaeisn ttahiheni sg hsetsatn doafrs dcsh oilpaa rnsdh prmoottehsae p plicoafit ninoonv maethtiovdeo laongrdie esrsec ah mehtod. s THER EFLEXNIAVTEU RE AOWAFR ENESS AT ibeMtaadnh yamDaefkean ce PauWli lliams BUDDHISAMN DH UMANR IGHTS EditbeydD amien KCehoawrPnlr,bees ish W,ay nHeu sted WOMENI NT HEF OOSTTEPOSFT HEB UDDHA StrufgogLrli eb eriantt hiTeoh ne rigatha KathRr.yB nal ckstone ALTRUISMA ND REALITY Studiinet sh Peh ilosoofpt hhye Bodhicaryavatara PauWli lliams CURZON FirPsutb liisn1h e9d9 8 byC urzPorne ss 15T heQ uadraRincth,m ond Surrey,1 BTPW 9 © 199P8a uWli lliams TyepseintS abobnyL aserriSpLctt dM,i tchSaumr,r ey Prinatnedbd o unidnG reBarti tbayi n T.JI.n ternaPtadisotnoCawol,r, n wall Alrli grhetssee drN.vo p arotft hibso omka yb er eprionrrt eepdr odourc ed utiliinas nefydo romrb ya neyl ectmreocnhiacn,o irco atlhm,ee ra ns, now knowonrh ereaifntveerni tnecdl,up dhiontgo coapnyrdie ncgo rodri naignn,y informsattoirooanrrg eet riseyvsatwlei mt,h poeurtm siisoinnw ritfirnogm thpeu bli.s hers BritLiisbhrC aartya loignPu uilbnigc aDtaitoan A catalroegcuooerf td h ibso oiksa vaaibllfer otmh Ber itLiisbhr ary LibroafCr oyn grCeastsa loignPu uilbnigc aDtaitoan A catarleocgof rotdrh ibsok oh abse erne quested ISB0N- 70-017031-0 FoRri chGaormdb rich, witghr ataintaduf dfee ction Contents Praecfe IX Acknowgleemdents xu 1 ON PRAKl�.TINIRV�P� TINIR�TA IN THE BODHICARyAVATARA 1 1 IndCioamnm entaries 3 2 TibCeotmamne ntaries 4 BODHICAARVyATARA9 :1(T3=I .B1 3DCI1A4B)( BA) 5 BODHICARAVyATARA9 :41C0D( T=IB1.0 3DC) 12 BODHICAARVyATARA9 :111( T=I.B1 10) 15 BODHICARAVyATARA9 :3(5T=I .B3 4) 21 2 ON ALTRUISMA NDR EBIRTH 29 BODHICARAVyATARA8 9:7: 30 BODHICAARVyATARA8 :98 39 3AN ARGUMENFTO RC ITAMAT TRA 52 BODHICAARVyATARA9 :2D8 (CT=I.B2 7CD) 53 4 IDENTIFYINTGH EO BJCETO FN EGATOIN 64 Introduction 64 BODHICARAVyATARA9 1:40I B(1.T3 9A)B 65 TheP iirvaakap� B-odhicarya9v:a19t3( aTIBr.a1 38) 68 BODHICAARVyATARA9 :1(3IT9B 1.3 8) 68 Bodhicarya9v1:a4 t0a (rIPa)r ajiiakarraemsaptoin'ss7e5 - BODHICAARVyATARA9 1:40I B.(1 T39) 55 Bodhicarya9v:a1t4-a0(r ilaS) o mTei bectoanm ments8 0 BODHICAyARVATARA9 :1(4IT1B. 1 40) 93 Conclusions 99 VB AltruainRsdem l aity 5 THEAB SENCE OFS ELAFN DT HER EMOAVLO FP AIN 104 1 Bohdicarya8v:a1t0a1r-a3 105 2 Ontology 107 3 ContinuanadnC tosl lectives 112 4 WholeSsi mpdloy nEoxits t 115 5 ConcepEtxiutsaeln, Art tsefaacntNdsa tural Ki1n1d9s 6 TimeC,h anagnedt hIed entiatC yo notfi nuant1 24 7 TheC ontinuant/MCoodlelalen cdtt hUienv ieto yf thPeer son 130 8 KoraskovS'ysn dr-omaRe e levDainrgte ssion 137 9 TheN eefdo arS ubecjt 140 10U nitayn dt hSee lf 144 11O nP ain 153 (i) Therseu cthahr iean sgp nsaio n osn,l syuj besc t hurting 155 (iPia)i anses v ents 158 (iiWii)to hustu bcsjtt ehecraebn e n oi dentiafincda tion individoufpa antisi on 160 12C oncluHsoiwoS ann:t idDeevsat royBeodhd iatsthtev a Path 164 NOTES 177 Bilbiography 211 Index 258 Preface Thibso ocko nsoiffis vteess yssoa na speocftt hspe h oioslphoyft he eigchetnht uryB uIdnddthihiaisn,nts k peirrpirttauicatli, ao nnpdeo ret Snatid.Ae svf aaarsI r eacltlh ewye raelw lr itbteetnw 1e9e9na0 n d 1969,a ndt rheoef t hee syssah avbee epnu blieslhwseherdee . Smoewhoavteh ra tlhfme a teirnsie awal,tl eaisntt hf eo rimnw hich iatp pehaer.rTs eh eesseys saa rien depnetsn tdueedsai,n d antot empt habse ne madteo b ritnhge imn tloi nwei tehca ho thienrs tyle, approtarcahn,s loarct oinot.ne wnIat ntteord e prtiongte tthhee r threeseys s(a 1-)w3 hichha vaep peabreefdoi rne f oa rwmh icihs moroerl ess unfcrhotamhn egpierrde vainopdue sr hianpcasec ssible publivsehres.diO occnassiloyhn,oa wle,v heIar vhea sdmo es econd thougwhhtiscIh ha ve inserteda niidnn tdoi cafattot hoeetd n otes relepvoiann.tAt sl ongtshipedr eeen scto ltlieoacnnv de rmyu cphra t of, thsmeae s eriisem sy moongraTphheR eflexiNvaet uarfe Awaren(eaRsnsgR gi)w,h icwhi lalp pearC uwriztPohrns e si n 1997T.h abto ookr igisntaalraltsayef du rtphpaeerfr o trh per ets en voluamnesd,t ainntd hsse e rpiretisenh de rbee twpeaepne4 a rns5d . Iwta wsr ititn1e 9n9 a4,n odc castihosene ecdot nhdo uighntdsi cated inf onoottweistr he feerste otn hcyaeta Trh.pe r eenspta pearrgsei ven It hiinntk h oer dienwr h itchhe wye rwer itten. Myi nteirnte hsBeta hdicyaarvatraerflaei cntt ehdes steue dshi as twpor incciopnnacsleT. rh fier iststh seh eer orfia nntgeer pretations, shifptaitntgoe fri nnst erpraentidan ttieognro,afi t nitoenr pretations intao w idseyrs tedmoacttirci nparla catfnirdca amle wfoorukn d amonIgn diaannpd a rticTubileatrcalonym metnot.ra shIa vleo ng benei nterewshtaehtda pipnew nheedIn n diMaand hyamiadkeaa s reacThbieedat n wde rper etseeidnna d iffmeirleainnetld ua nguage, anda lsiont heb eswta yt oa pprotahceeh tx ensTibiveet an Madhyammaaktaae lrg,ii veni tit snh oaptto sbslaiett hmeo ment evefnoa rt eaomfs chotlora eraasdl t lha ev ialambaltee arnicdamo le upw itahn ythliinkageno verall unodfet rhhseit satnoodfri yn g TibeMtaadnh yaak.ma gAo odde aolfs tuhdayts a kpelna ocne certdaGilenu ignst eropnrsbeu,tt a triatohnte hrae p lpersosao cf hes othTeirb etan tarnadvd eirltyii toitnnlsde eo entd h hei storical develowpimtehnaitnn d bettrwaedei.nTt hieop nrsobliestm h at IX AltruainRsdme i atly withaow uitd uenrd erstoafdn odcitnrdgii enfrafeln acneddse velop­ menittsb emceosd iffitcoua lptp revceirapytr ee citshseeepl cyi fic asptesSc.tl ii,ln t hseh otretr Imd ,e citdheatdth emrieg bhets ome valiunte u rnaitntge nftrioaomr n a nogfet extual fmoautnedr ial withoinnet raodnip,te irhaatpo sn ep hasieni tdse veleonptm, towalroodksi antgs omvee rsypc eifimca te-riinadli vviredsueasl frojmsu to ntee xcth,o sen for atnhiden ietres rtma epta,pon e da l prehaaplsts hoe nierg l-eicntt hl ei gohfatw ide rofaI nngdeia annd Tbietcaonm mentfarroiamel tslh mea ojrt raidoinatsn df rom differentp eihroi.ds sctIho ortsihecBe ao lhdc iaryavbaetcaarIua s e liikte, b ceaanudas leow nigta hlt lhc eo mmentiantr hbiese Ts'a gny ur -manmyo rteh aonnt hMea hdyamakaar,vaf aoetrx alme-p Ia lso haadn umboefTr i bectoamnm entwahrifiictehts me ydr equir,e ments froamlt lhm ea jsocroh ols. Oner esouflt th iasp parcohha bse etnoh ighltihgreha tno gfe Tibeitnatne rproefet vaetoinno vene sr wsiet,vh e rlyi tetvdlieen ce inedefdo crl elairn eoafgi enst erprgeontigab taictokno I nadni sorucsea,n adl tshoae s tihosinnign noviantvievnneet osifsvd eGleu gs commentlaitkToesr osnk gh ap aa ndr Gyatls hraejb w hoi,n subdoirnatthitene gxt tot heoivre rianlnlo vsaytsitveeim l-dbiung, alssmooe tismheosw pehdoi slpohigcoaolsd es neB.ut th esnmo etism e thedyin do tOn.e c olrloaorfay lo lft hiitsso u ndertlhpiern oeb lems invoilnva endty r ansolrai tnitoenr proefat nIa ntdiioann w itthe xt referteo(nn it cheii nss cteaa)dn Ge cloumgms enitniao srlya t.I ito n shoubleod bv iotuhsas tu caht ranslgviaetnsio otnh imnogrt eh an (nadn othintgh )al nedsaGs e l ugisn terpraentdla itkiaeol nl, interprdeGtela utgiison ntse rpraertoeaf ttiaeotvnn a sr iawintche thoosfoe t ehrIsn,d iaanTndbi tea.n Myi nteirnte hsseet yests hseareafnoidrnt e hR,ea nrgib go ohka,s beeinnt hdeo ctriinntaelr proeftt haceto mimeonnti aeIrsh .a ve not beecno ncewrinttehed x tquuaels toifwo hnest Shnaetdrie vaac tually was woarsn otth aeu thoofar v erwshei cihn tsetremede1 .T he commenttahtoourhgsehw ta sa,n dth ahta s beeneonuf gohmr y puropshees.r M eyo thceorn cerbnen ew hiatcshr itpihociosalplh ical anasli.Tys hiisne trewsitbl elf ournedfl emcatienidlnt y ht ew poa pers ont hdee veloopfam letnrtiu nBi sodmhi caryaCvha8.t ( appraear2 s and5 )p,a rticiuntl halera lpsytpa e.r sIete cmlse taomr e t hat Snatidiehsve aro ef feursai rnggu mwehnitacsrh ie ne tndteold e ad to certcaoinnsc ilouannsdI,h avbee en cownictewhrh naettdoh se argumaernet,sw haentdth heery wwoirolkrnl o t.t haIipsnp arcoIh beileIv et saekreiy So nautsild'iesnv vaittaout sti oeo nng awgieth hi m x

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Williams' work is the first book-length scholarly study devoted exclusively to Santideva's philosophy and as such it deserves our attention and appreciation. Williams is a gifted and engaging writer A very interesting and lively book.--Eli Franco, Bulletin of SOAS
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