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All the names of the Lord : lists, mysticism, and magic PDF

252 Pages·2008·3.85 MB·English
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allthe namesofthelord G all the names of the lord Lists,Mysticism,andMagic valentina izmirlieva the university of chicago press chicago and london valentinaizmirlievaisassociateprofessorintheSlavicDepartmentat ColumbiaUniversity. ThisbookisavolumeintheseriesStudiesoftheHarrimanInstitute, ColumbiaUniversity. TheUniversityofChicagoPress,Chicago60637 TheUniversityofChicagoPress,Ltd.,London (cid:1)C 2008byTheUniversityofChicago Allrightsreserved.Published2008 PrintedintheUnitedStatesofAmerica 17 16 15 14 13 12 11 10 09 08 1 2 3 4 5 isbn-13:978-0-226-38870-0(cloth) isbn-10:0-226-38870-0(cloth) LibraryofCongressCataloging-in-PublicationData Izmirlieva,Valentina. AllthenamesoftheLord:lists,mysticism,andmagic/ValentinaIzmirlieva. p. cm. Includesbibliographicalreferencesandindex. isbn-13:978-0-226-38870-0(cloth:alk.paper) isbn-10:0-226-38870-0(cloth:alk.paper) 1. God(Christianity)—Name. I. Title. BT180.N2I96 2008 231—dc22 2007044616 (cid:1)∞ Thepaperusedinthispublicationmeetstheminimumrequirementsofthe AmericanNationalStandardforInformationSciences—PermanenceofPaperfor PrintedLibraryMaterials,ansiz39.48-1992. G for tom SilverandgoldIhavenone, butwhatIhaveIgiveyou. —Acts3:6 Alllanguage...restsonasinglename,neverinitselfproferable[sic]: thenameofGod.Containedinallpropositions,itnecessarilyremains unsaidineach. —GiorgioAgamben,“TheIdeaoftheName” AllhasbecomenamesbytheMiddleAges,andearlier. —JoshuaTrachtenberg,JewishMagicandSuperstition ListsmixGodandgrocer;theyaredivinelygrocerlyandgrocerlydivine, invariableproportions. —FrancisSpufford,TheChattoBookofCabbagesandKings Anyonewhotriestogettothebottomofeverythingisslidingdowna dangerousslope. —Flaubert,BouvradandPe´cuchet G contents Acknowledgments ix Introduction 1 DivineNamesasTermsofOrder 2 WhatKindofOrder? 4 ListsasFiguresofDisplay 6 WhatIsSymbolicProductionofOrder? 7 TheMaterial 9 PartOne:TheClaimofTheology:“NamelessandofEveryName” 1. TheDivineNamesandDionysiustheAreopagite 17 MythandMystification 17 TheExegetes 19 TheTranslators 20 DisputedAuthorshipandIndisputableAuthority 22 2. BacktotheSources 26 TheBibleandtheName 27 TheTroublewithLogos 30 TheTwoRoads,ortheNatureofDivineNames 32 3. TheSynthesisofDionysius 37 TheDionysianVision 37 TheTheologicalProject 40 UnitedDifferentiations 43 AHierarchyofNames 46 NamelessandofEveryName 49 vii viii contents 4. TheoryandPractice 51 BiblicalExegesis 51 TheProperNameofGodIsaList 53 ListingtheNamesofGod 56 PartTwo:AMagicalAlternative:The72NamesofGod 5. HowManyAretheNamesofGod? 69 TheNumberofGod’sNames 70 TheLargerContext 74 TheSynonymyof72and70 77 6. ABodyof72Partsandthe72Diseases 79 7. AnApostleforEveryNation 84 TheDivisionoftheLanguagesatBabel 85 TheSeptuagint 88 The72DisciplesofChrist 89 TheIdealQuorum 92 8. ThePeculiarCodexJerusalem22 97 TheFacts 98 AKabbalisticHypothesis 99 TheBalkanContext 100 ThreePossibleKabbalisticIndices 104 TheEmphasison72 109 KabbalahandtheWorldof72Parts 112 9. ChristianCultureandthe72Names 117 KabbalahinChristianGarb 117 TheChristianAmuletEastandWest 123 10. PrintingandtheCareeroftheSlavonicText 132 TheMiscellanyforTravelersandtheRemakingoftheText 133 TheSpectacularAftermath 135 BuildingTextualAffinities 138 CommercialSuccess 140 TheAbagarofPhilipStanislavov 145 Epilogue 151 TwoVisionsofOrder 152 Religion,Need,andDesire:AReorientation 154 TheDangerofClosures 158 Notes161 Bibliography207 Index225 G acknowledgments Thisbook,likeababymonster,wasingestationforfifteenlongyears, during which it accumulated many debts. Some of the people who helpedmenurseittolifearenolongerheretoacceptmyacknowledgments; others are probably so tired of the book that they would not want to hear anymoreaboutit.Ishouldknowbetterthantolistalltheirnamesinabook thatregardscomprehensivelistsasprecariouslyambitious.Conformingto therulesofthegame,Iwillmentiononlysome.Allofthem—thenameless withthenamed—havemydeepestgratitude. Severalpeoplewereinstrumentalintheconceptionofthisproject:my firstteacherofthingsmedieval,KrassimirStantchev(Rome),whointroduced me to Dionysius the Areopagite; Klimentina Ivanova (Sofia), who taught methejoyofworkingwithSlavonicmanuscriptsandmuchmore;thelate Klaus-DieterSeemann(Berlin),who,byinvitingmetoparticipateinacon- ference on the “neglected” medieval genres, inadvertently pointed me in the direction of names and lists; and David Tracy (Chicago), who gave me notonlythegiftofhiswisdom,butalsothecouragetopursuemystudies far afield, into that inhospitable land which Theodore Adorno once called “theicydesertofabstraction.” Two teachers at the University of Chicago, Norman Ingham and Paul Friedrich,helpedmematureasascholarbyencouragingmetofollowtwo disparate paths of exploring naming and listmaking: medieval Slavic let- ters and tropology. Two other distinguished members of the University of Chicagocommunity,BernardMcGinnandJamesFernandez,thoughnever myteachersdirectly,shapedmuchofmythinkingonthisprojectwiththeir owninspiredwriting.Lastinaseriesofbinarylists,Ishouldalsoacknowl- edgetwoseminarsthatenrichedmyunderstandingofreligiouspracticesand everydayworship,leavinganimprintonmuchofmylaterwork.In1998–99 ix

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Christians face a conundrum when it comes to naming God, for if God is unnamable, as theologians maintain, he can also be called by every name. His proper name is thus an open-ended, all-encompassing list, a mystery the Church embraces in its rhetoric, but which many Christians have found difficult
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