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Zen Landscapes: Perspectives on Japanese Gardens and Ceramics PDF

197 Pages·2013·4.77 MB·English
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ZEN LANDSCAPES ZEN LANDSCAPES Perspectives on Japanese Gardens and Ceramics ALLEN S. WEISS REAKTION BOOKS Published by Reaktion Books Ltd 33 Great Sutton Street London EC1V 0DX, UK www.reaktionbooks.co.uk First published 2013 Copyright © Allen S. Weiss 2013 Book design by Simon McFadden The publishers would like to thank The Great Britain Sasakawa Foundation for its support in the publication of this work. All rights reserved No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the publishers. Page references in the Photo Acknowledgements and Index match the printed edition of this book. Printed and bound in China by C&C Offset Printing Co., Ltd A catalogue record for this book is available from the British Library. eISBN: 9781780232317 CONTENTS Introduction: Transformations of Vision Transient Symbols ONE On the Circulation of Metaphor TWO Zen Mountains, Zen Water THREE Cracks FOUR Pottery Landscapes FIVE The Tea Bowl and the Toilet Bowl SIX Impossible Possibles SEVEN Postscript: A Leaf REFERENCES SELECT BIBLIOGRAPHY ACKNOWLEDGEMENTS PHOTO ACKNOWLEDGEMENTS INDEX Ryōan-ji, Kyōyōchi pond. To understand the rose, one person uses geometry while another employs the butterfly. , PAUL CLAUDEL L’Oiseau noir dans le soleil levant Ryōan-ji, snowstorm of 31 December 2010. INTRODUCTION TRANSFORMATIONS OF VISION he dry garden of Ryōan-ji in Kyoto is one of the most analysed and T photographed works of art in the world. Thus, well before my first visit in November 2006, I felt I knew the garden intimately, and was thoroughly prepared to elaborate on the knowledge I had attained from dozens of books and hundreds if not thousands of images. As soon as I stepped onto the veranda of the temple overlooking the garden, I was stupefied, first by its sublime beauty and soon afterwards by the fact that it hardly corresponded to any description I had read of it. How could this be? Could all previous commentators have been so wrong? Could I have been so blinded by my own prejudices and paradigms? Could I have fallen into the textual trap of confusing image and description for the garden itself? Certainly my attraction to Japanese dry gardens stems from the fact that they corroborate my aesthetic principles, wishes and utopias. But might this passion, hitherto untested against its objects, have falsified my vision? I immediately suspected that my disorientation went far beyond mere culture shock. With each discovery about Japanese culture, my bewilderment seemed to multiply even as my knowledge expanded, and I seemed further from aesthetic enlightenment than ever, as Ryōan-ji led me to consider other art forms and other viewpoints: the stones had their antecedents in Chinese and Japanese painting; the surrounding walls evoked unglazed pottery surfaces; the stone borders hinted at the complicated issues of inside and outside in Japanese architecture; the sparse moss suggested the need for water in an otherwise dry garden, thus pointing to the essential role of atmospheric effects in Japanese art; the raked gravel stressed the role of stylization and stereotype in image and word; and the overhanging cherry tree evoked the crucial interpenetration of art and world. I was to discover that these correspondences were not mere free associations, but are deeply ingrained in Japanese aesthetics. After nearly two decades of meditation on Western gardens and landscape from the Baroque through the modern and postmodern eras, I realized that I had to reorient my ways of seeing completely in order to be able to elucidate my initial astonishment before Ryōan-ji.1 As a result I offer here a certain number of principles, composed in the form of a ‘Manifesto for the Future of Landscape’, to give a sense of my attitudes and hopes – often against the grain of contemporary theory and practice – regarding

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