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Yes, Lord, I Know the Road: A Documentary History of African Americans in South Carolina, 1526-2008 PDF

249 Pages·2017·14.069 MB·English
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Yes, Lord, I Know the Road Yes, Lord, I Know the Road A Documentary History of African Americans in South Carolina 1526–2008 n J. Brent Morris Edited by The University of South Carolina Press © 2017 University of South Carolina Published by the University of South Carolina Press Columbia, South Carolina 29208 www.sc.edu/uscpress 26 25 24 23 22 21 20 19 18 17 10 9 8 7 6 5 4 3 2 1 Library of Congress Cataloging-in-Publication Data Names: Morris, J. Brent, editor. Title: Yes, Lord, I know the road : a documentary history of African Americans in South Carolina, 1526–2008 / edited by J. Brent Morris. Description: Columbia, South Carolina : University of South Carolina Press, [2017] | Includes bibliographical references and index. Identifiers: lccn 2016047778 (print) | lccn 2016049459 (ebook) | isbn 9781611177305 (hardcover : alk. paper) | isbn 9781611177312 (pbk. : alk. paper) | isbn 9781611177329 (ebook) Subjects: lcsh: African Americans—South Carolina—History—Sources. Classification: lcc E185.93.S7 Y47 2017 (print) | lcc E185.93.S7 (ebook) | ddc 975.7/00496073—dc23 LC record available at https://lccn.loc.gov/2016047778 Front cover photograph courtesy of the Library of Congress “Sheep, sheep, do you know the road? Yes, Lord, I know the road. Sheep, sheep, do you know the road? Yes my Lord, I know the road . . .” Sea Islands spiritual Contents list of illustrations viii foreword ix Daniel C. Littlefield preface and editorial notes xi acknowledgments xv Introduction 1 chapter 1. “The people commonly called Negroes”: Becoming African Americans in South Carolina 38 chapter 2. “De bless fa true, dem wa da wok haad”: The Development of South Carolina’s Slave Society 60 chapter 3. “A jubilee of freedom”: Liberty and Emancipation in South Carolina 85 chapter 4. “All men are born free and equal”: The Era of Reconstruction 121 chapter 5. “Each tomorrow will find us farther than today”: Black Life in the New South 148 chapter 6. “We Shall Overcome”: The African American Revolution in the Palmetto State 175 chapter 7. “Common ground”: A New Generation of Black South Carolinians 190 notes 207 index 223 List of Illustrations Slave runaway advertisement 68 Slave sale advertisement 69 “The Old Plantation” 74 Robert Smalls and the CSS Planter 108 “Marching On!”—The Fifty-fifth Massachusetts Colored Regiment singing John Brown’s March in the streets of Charleston 116 Law diploma of Richard Henry Greener 138 “Teaching the Freedmen” 144 “Emancipation Day” (c. 1905) 150 Hoeing rice in South Carolina 155 A Southern baptism, Aiken, South Carolina 155 World War II South Carolina soldier 170 I. D. Newman being sworn in by Mike Daniel 190 Congressman James E. Clyburn 199 viii Foreword This documentary narrative of African Americans in South Carolina covers the broad sweep of the state’s history from early Spanish explorations to the mod- ern political and social activities of people of African descent. It promises to be a boon for students, teachers, and the general public interested in the unique background of a small, complex, and fascinating region. The documents are ex- traordinary and well chosen. They reveal, for example, that less than thirty-five years after Christopher Columbus’s first voyage, Spanish explorers incited here perhaps the earliest rebellion of enslaved Africans on the North American coast and one of the earliest anywhere in the New World. They contradict any notion that armed resistance was practically unknown among peoples brought unwillingly to labor for Europeans in North America (in contrast to what is conceded for enslaved Africans elsewhere in America) or that the northern mainland was in any way exempt from the prevailing cultural, political, and social currents that affected the meeting of black and white people everywhere during their settlement in America and during and after the development of plantation economies. There was cooperation and conflict, personal affection and abiding antagonism. No other time or place offers better examples of these commonalities than South Carolina, particularly during the colonial period. Here captive south-central Africans staged the largest slave rebellion in Eng- land’s continental colonies, featuring a prominent ethnic dimension, and here planters evinced a more open toleration for interracial dalliance than is often acknowledged for the English main. But the intriguing features of this province did not end when it rejected British hegemony. Whether in religion or revo- lution, this small state offers extraordinary illustrations of African American agency (to evoke a convenient term too easily used) that discredits the idea that African peoples lacked intelligence or initiative and leads to the sugges- tion that those in South Carolina may have had a disproportionate influence on American society and culture in relationship to the size of the region where they lived. The state was distinctive in the dimension of its African population and in the nature of its African-influenced culture. Moreover, these features ex- tended beyond the colonial period and continue to affect Carolina culture and society in the modern age. There are examples here of the context within which ix

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