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Workers of the World, Enjoy!: Aesthetic Politics from Revolutionary Syndicalism to the Global Justice Movement (Politics History & Social Chan) PDF

225 Pages·2010·1.18 MB·English
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Workers of the World, Enjoy! In the series Politics, History, and Social Change, edited by John C. Torpey Also in this series: Ernesto Verdeja, Unchopping a Tree: Reconciliation in the Aftermath of Po liti cal Violence Rebecca Jean Emigh, The Undevelopment of Capitalism: Sectors and Markets in Fifteenth- Century Tuscany Aristide R. Zolberg, How Many Exceptionalisms? Explorations in Comparative Macroanalysis Thomas Brudholm, Resentment’s Virtue: Jean Améry and the Refusal to Forgive Patricia Hill Collins, From Black Power to Hip Hop: Racism, Nationalism, and Feminism Daniel Levy and Natan Sznaider, translated by Assenka Oksiloff, The Holocaust and Memory in the Global Age Brian A. Weiner, Sins of the Parents: The Politics of National Apologies in the United States Heribert Adam and Kogila Moodley, Seeking Mandela: Peacemaking Between Israelis and Palestinians Marc Garcelon, Revolutionary Passage: From Soviet to Post- Soviet Rus sia, 1985–2000 Götz Aly and Karl Heinz Roth, translated by Assenka Oksiloff, The Nazi Census: Identifi cation and Control in the Third Reich Immanuel Wallerstein, The Uncertainties of Knowledge Michael R. Marrus, The Unwanted: Eu ro pe an Refugees from the First World War Through the Cold War ❖ Workers of the World, Enjoy! Aesthetic Politics from Revolutionary Syndicalism to the Global Justice Movement Kenneth H. Tucker, Jr. TEMPLE UNIVERSITY PRESS Philadelphia Temple University Press 1601 North Broad Street Philadelphia, Pennsylvania 19122 www .temple .edu/t empress Copyright © 2010 by Temple University All rights reserved Published 2010 Library of Congress Cataloging- in- Publication Data Tucker, Kenneth H. Wokers of the world, enjoy! : aesthetic politics from revolutionary syndicalism to the global justice movement / Kenneth H. Tucker, Jr. p. cm. Includes bibliographical references and index. ISBN 978-1-59213-764-0 (hardcover : alk. paper) 1. Popular culture—History. 2. Art—Political aspects—History. 3. Social movements—History. I. Title. HM621.T83 2010 306.4'709—dc22 2009046953 The paper used in this publication meets the requirements of the American National Standard for Information Sciences— Permanence of Paper for Printed Library Materials, ANSI Z39.48- 1992 Printed in the United States of America 2 4 6 8 9 7 5 3 1 ❖ Contents Ac know ledg ments vii Introduction 1 Part I Theoretical Refl ections 1 Public Life, Aesthetics, and Social Theory 15 2 Social Movements and Aesthetic Politics 43 3 Identity, Knowledge, Solidarity, and Aesthetic Politics 63 Part II History and Social Movements 4 The World Is a Stage and Life Is a Carnival: The Rise of the 91 Aesthetic Sphere and Pop u lar Culture 5 Labor and Aesthetic Politics: French Revolutionary 121 Syndicalism, the IWW, and Fascism 6 The Flowering of Aesthetic Politics: May 1968, the New 153 Social Movements, and the Global Justice Movement Conclusion 179 Notes 185 Index 209 ❖ Ack now ledgm ents W orkers of the World, Enjoy! refers to graffi ti from the May 1968 protests in France, and encapsulates many of my ideas about aesthetic politics. Just as this title did not origi- nate with me, so there are many people who either directly or indirectly helped me formulate my ideas. Of course none of them are responsible for the use that I made of their comments, and I am sure that many of them would disagree with several aspects of my argument. I would like to thank Ron Lembo for suggesting this project and Micah Kleit of Temple University Press for overseeing the production of the book. Special thanks also to Bob Dunn, who read several chapters and made insightful suggestions. For helpful comments on various aspects of the text or ideas related to it, I thank Jeffrey Alexander, Debbora Battaglia, Tony Lee, Ron Lembo, Jean- Frédéric Monod, Steven Seidman, John Torpey, Eleanor Townsley, and Sherry Silveus Tucker. Barbara Tucker offered emotional and intellectual support. Finally, I am grateful to and for Sherry in every way, as always. ❖ Introduction P aris, August 1908. Emile Pataud of the Electricians U nion dra- matically darkens all of Paris during a strike, illuminating only the Bourse du Travail, the headquarters of the revolutionary syn- dicalist Confédération Générale du Travail (CGT), the largest u nion org an iz at ion in France. Pataud, donning his working-c lass beret to full effect and appearing every bit the working-c lass revolutionary, cor- dially received journalists during the blackout, demonstrating the power of the CGT. Two years earlier, on May 1, 1906, syndicalist dem- onstrators engaged in a general strike, covering the streets of Paris, singing the proletarian anthem the “Internationale,” throwing rocks at police, and fl aunting their working- class roots.1 As a major player in an incipient proletarian public sphere different from its more staid bourgeois counterpart, the CGT combined socialism and anarchism with popu lar traditions of carnival and an avant- garde concern with individual authenticity and freedom through autonomously controlled labor unions. Syndicalists in France, like the Industrial Workers of the World (IWW), their counterparts in the United States, cultivated a distinctive working-c lass culture, integrating politics and aesthetics through their proletarian dress, playful and colorful demonstrations in the streets, and a language of labor based on personal fulfi llment at the workplace. In opposition to reformist socialism or state- centered

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