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Word of mouth: Fama and its personifications in art and literature from ancient Rome to the Middle Ages PDF

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WORD OF MOUTH Word of Mouth fi Fama and Its Personi cations in Art and Literature from Ancient Rome to the Middle Ages GIANNI GUASTELLA 1 OUPCORRECTEDPROOF–FINAL,16/12/2016,SPi 3 GreatClarendonStreet,Oxford,OX26DP, UnitedKingdom OxfordUniversityPressisadepartmentoftheUniversityofOxford. ItfurtherstheUniversity’sobjectiveofexcellenceinresearch,scholarship, andeducationbypublishingworldwide.Oxfordisaregisteredtrademarkof OxfordUniversityPressintheUKandincertainothercountries ©GianniGuastella2017 Themoralrightsoftheauthorhavebeenasserted FirstEditionpublishedin2017 Impression:1 Allrightsreserved.Nopartofthispublicationmaybereproduced,storedin aretrievalsystem,ortransmitted,inanyformorbyanymeans,withoutthe priorpermissioninwritingofOxfordUniversityPress,orasexpresslypermitted bylaw,bylicenceorundertermsagreedwiththeappropriatereprographics rightsorganization.Enquiriesconcerningreproductionoutsidethescopeofthe aboveshouldbesenttotheRightsDepartment,OxfordUniversityPress,atthe addressabove Youmustnotcirculatethisworkinanyotherform andyoumustimposethissameconditiononanyacquirer PublishedintheUnitedStatesofAmericabyOxfordUniversityPress 198MadisonAvenue,NewYork,NY10016,UnitedStatesofAmerica BritishLibraryCataloguinginPublicationData Dataavailable LibraryofCongressControlNumber:2016939727 ISBN 978–0–19–872429–2 PrintedinGreatBritainby ClaysLtd,StIvesplc LinkstothirdpartywebsitesareprovidedbyOxfordingoodfaithand forinformationonly.Oxforddisclaimsanyresponsibilityforthematerials containedinanythirdpartywebsitereferencedinthiswork. Preface ThisbookwasbornfromthefascinationIhavealwayshadwiththemysteri- ouswayinwhichnewsandalsomanystoriesariseandtakeshape,spreading across a vast, anonymous web of communicative exchanges by ‘word of mouth’ before they acquire a kind of stability (which reaches its peak in the fixedformofwrittentexts).Evenwhenwetelleachotherwhatishappeningto us or around us, or discuss an event that is occurring far away, that same elusive word often carries out an important role, as it is the most practical andeffectivewaytotransferinformationincontextsgovernedbyinformality and mutual trust. The magmatic evolution of news and stories through the exchangeoftalkpassedalongbywordofmouthisthereforeoneofthemost common and indispensable communicative experiences in which we are engaged on a daily basis, yet it also passes by almost unnoticed when not beingoutrightdisparaged.Thisisunsurprisinginasocietylikeours,which— in spite of the revolution caused by the technological innovations of the last fiftyyears—continuestoassignanabsolute,paradigmaticvaluetothewritten word. In this way, orality is relegated to one of the minor forms of commu- nicationdespiteitsimportantandpervasiveroleintheexchangeofallkindsof information.Moreover,speakingisanactthatcanonlybesubjectedtoprecise anddetailedobservationwithdifficulty;becauseofitsephemeralnature,ithas long been excluded from the group of sources that people can trust when reconstructingevents—especiallypastevents.Speechcangenerallybetreated as a document only if it has been reduced to a fixed, reproducible form, through writing or another recording technique: in other words, only if it hasbeenmadetobecomesomethingotherthanitself. Forme,studyingwhattheRomanscalledfamaprimarilymeansattempting tolookbeyondthestabilityofwrittentexts—althoughthisisinevitablydone usingthosetexts—to thedynamicuniverseinhabitedby ‘wordofmouth’.At theveryleast,itcanhelpusunderstandwhatkindofvaluewritersinantiquity assignedtoinformationthatispassedalonginthisway. Subjectingthistopictoasystematicstudywouldhavebeenunrealistic,not only because of the intangibility of the trail left by ‘talk’ in ancient texts that have reached us, but also due to the staggering variety of the testimonies available for consideration. I found a reliable anchor for my research in two great personifications of fama, which attempt to give ‘body’ to this intricate tangle of circulating talk: Virgil’s monster, which spreads rumours about the relationship between Dido and Aeneas, and the ruler of the chaotic palace where Ovid imagines all the news in the world gathering. In both cases, the vi Preface figuresareverydifferentfromtheemblematicFamathatappearsincountless works of art from the fifteenth century on: I am referring to the well-known winged female figure who soars into the air and uses her golden trumpets to spreadthefameofillustriousmen.Explaininghowancientrepresentationsof Fama and this figure of celebrity differ was a later step in my research. The root of this difference lies within the very meaning of the Latin term fama, which can indicate the two separate fields of rumour and renown, linked by the same mechanism that diffuses information (speaking, fari). In this book, I have concentrated on the foundational schema born from these different realmsandtheirpersonifications,whichgavewaytoanenormousnumberof variationsthroughoutliteraryandartistictradition. In studying the core figures of Fama, I hope to have at least succeeded in offering an interpretative key useful for anyone who wishes to tackle the diverse panorama of its later representations. Despite the many scholarly contributions that have recently been dedicated to this subject, the theme of fama remains inexhaustibly complex. To fully observe the unpredictable pathways along which word of mouth travels, it would be necessary to successfully break into Fama’s fantastical dwellings. But this is something only artists can achieve. Just think of Chaucer, who projected an image of himself onto the character of ‘Geffrey’, brought to the House of Fame in a dream; or of the composer Beat Furrer, who staged his work FAMA (2005), transporting the audience to the middle of a kind of sound theatre directly inspiredbyOvid’sHouseofFama. It is a pleasure to extend my gratitude to everyone who has supported me during this project over the past few years. I would like to begin with Alessandro Barchiesi and Salvatore Settis, who believed in the value of my project, encouraged me to work on it, and helped me bring it to completion. During various stages of this book’s development Stefano Anastasio, Ilaria Betocchi, Mino Gabriele, Ilaria Marchesi, Simone Marchesi, Paolo Pirillo, Leonardo Romagnoli, Manuela Rossi, and Vera Silvani generously advised and helped me to locate documents, edit the chapters, select images, and obtain reproduction and translation rights. I would also like to thank Sonia Cavicchioli and Alessandro Pagnini, who discussed parts of my project with me;and,inparticular,RobertoBartaliniandAnnaBuia,whoreadthesepages and provided me with opinions and observations that became indispensable forbetterfocusingvariousaspectsofmyargument.Ireceivedsomeinvaluable commentsandusefulbibliographicalsuggestionsfromGraziaMariaFachechi, Laura Gibbs, Nicola Lanzarone, Sonia Maffei, Tiziano Manca, Francesca Mencacci, Gabriella Moretti, Roberta Mucciarelli, Emanuele Papi, Paolo Ponzù Donato, and Antonio Stramaglia. My most sincere thanks to all of them.IalsowishtothankthetwoanonymousreadersfromOxfordUniversity Presswhogavemeadvicethathelpedmereworkpartsofthisbook. Preface vii Of all the institutions that enabled me to carry out my research, the Warburg Institute Library was, without doubt, the most important for me. Even in an age dominated by the infinite richness of interconnections made possible by the Internet, Aby Warburg’s classification system remains a formidabletoolofinspirationandsupportforinterdisciplinaryresearch. This book was originally designed and written for an Italian audience. I wish to extend special thanks to Erin Brady, who not only translated my original text, but also regularly discussed it with me, considerably improving itsstructureandhelpingmetomakethepresentationofmyargumentclearer inseveralways.IamalsosincerelygratefultomysisterManuela,whohelped meeditthetextandbibliographicalreferencesandtoVirginiaCatmurforher precioushelpproofreadingandcopy-editing. Abooklikethisone,whichdiscussesthehiddenandinexhaustiblevitality oftalk,isalsocontinuouslyenhancedbycountlessconversationswithfriends andstudentsovertheyears.Itisimpossibletoaccountforthisdensenetwork of contributions and ideas, which often inadvertently became mine even as Ilosttrackofthosewhosuggestedthemtome.IwishIcouldproperlythank everyonewhodiscussedthevariousthemesofthisbookwithme,butallIcan doisapologizetothemif,afterallthistime,Iwasunabletorememberexactly howtheycontributedtothisproject. Finally,ImustexpressmygratitudetoSilvia,whohelpedmegiveshapeto many of the reflections I propose in these pages using the very same intelli- gence, generosity, and inexhaustible energy with which she gives meaning to my life each day. Without her, this book could never have been written. It is dedicatedtoher. G.G. Florence 31December2015 Contents Illustrations xi Abbreviations xv Introduction 1 0.1. HendrikGoltzius,FameandVirtue(1586) 1 0.2. Πρόσωπον/Persona 5 0.3. FormsofFama 9 1. FlyingInformation 13 1.1. MovementinSpace 13 1.2. WingedBodies,DivineMessengers 20 1.3. Ἔπεαπτερόεντα:TheFlightoftheWord 30 1.4. ‘Cetélégrapheestunmystèresocial’ 35 1.5. AnUncertainPointofDeparture,NoDestination 43 1.6. MysteriousTestimonies 48 2. Lat.Fama 53 2.1. Famaafandodicta 53 3. TrueandFalse 67 3.1. InCourt 67 3.2. Arumoribus,contrarumores 76 3.3. Fama,nomenincerti 83 4. ProducersandPerformersofRumour 91 4.1. ModernTheoriesonRumourandGossip 91 4.2. TheMultimediaTransmissionofInformation 100 4.3. TheInstabilityofRumours 108 4.4. Famaandrumor 115 5. Authority 125 5.1. Auctor 125 5.2. BelievingSomeone’sWords 134 5.3. ACuriousMessenger 147 6. GivingRumouraBody 153 6.1. Homer,Hesiod 153 6.2. TheCultofΦήμη 159 6.3. FamaEmbodied 167 6.4. FamaDisembodied 177

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The concept expressed by the Roman term fama, although strictly linked to the activity of speaking, recalls a more complex form of collective communication that puts diverse information and opinions into circulation by "word of mouth," covering the spreading of rumours, expression of common anxietie
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