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Women in Early Indian Buddhism: Comparative Textual Studies PDF

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Women in Early Indian Buddhism SOUTH ASIA RESEARCH SERIES EDITOR Martha Selby A Publication Series of The University of Texas South Asia Institute and Oxford University Press THE EARLY UPANISADS BETWEEN THE EMPIRES Annotated Text and Translation Society in India 300 BCE to 400 CE Patrick Olivelle Patrick Olivelle INDIAN EPIGRAPHY MANAGING MONKS A Guide to the Study of Inscriptions in Administrators and Administrative Sanskrit, Prakrit, and the other Indo- Roles in Indian Buddhist Monasticism Aryan Languages Jonathan A. Silk Richard Salomon SIVA IN TROUBLE A DICTIONARY OF OLD MARATHI Festivals and Rituals at the Pasupati- S. G. Tulpule and Anne Feldhaus natha Temple of Deopatan Axel Michaels DONORS, DEVOTEES, AND DAUGHTERS OF GOD A PRIEST’S GUIDE FOR THE Temple Women in Medieval Tamilnadu GREAT FESTIVAL Leslie C. Orr Aghorasiva’s Mahotsavavidhi Richard H. Davis JIMUTAVAHANA’S DAYABHAGA The Hindu Law of Inheritance in Bengal DHARMA Edited and Translated with an Intro- Its Early History in Law, Religion, and duction and Notes by Ludo Rocher Narrative Alf Hiltebeitel A PORTRAIT OF THE HINDUS Balthazar Solvyns & the European POETRY OF KINGS Image of India 1740-1824 The Classical Hindi Literature of Robert L. Hardgrave Mughal India Allison Busch MANU’S CODE OF LAW A Critical Edition and Translation of THE RISE OF A FOLK GOD the Manava-Dharmasastra Viṭṭhal of Pandharpur Patrick Olivelle Ramchandra Chintaman Dhere Translated by Anne Feldhaus NECTAR GAZE AND POISON BREATH WOMEN IN EARLY INDIAN An Analysis and Translation of the Raj- BUDDHISM asthani Oral Narrative of Devnarayan Comparative Textual Studies Aditya Malik Edited by Alice Collett Women in Early Indian Buddhism Comparative Textual Studies z Edited by ALICE COLLETT 1 1 Oxford University Press is a department of the University of Oxford. It furthers the University’s objective of excellence in research, scholarship, and education by publishing worldwide. Oxford New York Auckland Cape Town Dar es Salaam Hong Kong Karachi Kuala Lumpur Madrid Melbourne Mexico City Nairobi New Delhi Shanghai Taipei Toronto With offi ces in Argentina Austria Brazil Chile Czech Republic France Greece Guatemala Hungary Italy Japan Poland Portugal Singapore South Korea Switzerland Thailand Turkey Ukraine Vietnam Oxford is a registered trade mark of Oxford University Press in the UK and certain other countries. Published in the United States of America by Oxford University Press 198 Madison Avenue, New York, NY 10016 © Oxford University Press 2014 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing of Oxford University Press, or as expressly permitted by law, by license, or under terms agreed with the appropriate reproduction rights organization. Inquiries concerning reproduction outside the scope of the above should be sent to the Rights Department, Oxford University Press, at the address above. You must not circulate this work in any other form and you must impose this same condition on any acquirer. Library of Congress Cataloging-in-Publication Data Women in early Indian Buddhism : comparative textual studies / [edited by] Alice Collett. p. cm. Includes bibliographical references. ISBN 978–0–19–932604–4 (cloth : alk. paper) 1. Women in Buddhism—Comparative studies. 2. Buddhism—India—History. 3. Buddhism—Sacred books. 4. Buddhist literature—History and criticism. I. Collett, Alice, editor of compilation. BQ4570.W6W64 2013 294.3082’0934—dc23 2013004852 9780199326044 1 3 5 7 9 8 6 4 2 Printed in the United States of America on acid-free paper Contents Contributors vii A Note on Non-English Words x Abbreviations xi Introduction — alice collett 1 1. The Bajaur Collection of Kharoṣṭhī Manuscripts: Mahāprajāpatī Gautamī and the Order of Nuns in a Gandhāran Version of the Dakṣiṇāvibhaṅgasūtra — ingo strauch 17 2. The British Library Kharoṣṭhī Fragments: Behind the Birch Bark Curtain— timothy lenz 46 3. Pāli Vinaya : Reconceptualizing Female Sexuality in Early Buddhism— alice collett 62 4. Mahāsāṅghika-Lokottaravāda Bhikṣuṇī Vinaya : The Intersection of Womanly Virtue and Buddhist Asceticism— amy paris langenberg 80 5. Aṅguttara-nikāya/Ekottarika-āgama : Outstanding Bhikkhunīs in the Ekottarika - āgama — bhikkhu anālayo 97 6. Saṃyutta-nikāya/Saṃyukta-āgama : Defying Māra— Bhikkhunī s in the Saṃyukta-āgama — bhikkhu anālayo 116 7. Therīgāthā : Nandā, Female Sibling of Gotama Buddha—a lice collett 140 8. Apadāna: Therī-apadāna : Wives of the Saints: Marriage and Kamma in the Path to Arahantship— jonathan s. walters 160 vi Contents 9. A vadānaśataka : The Role of Brahmanical Marriage in a Buddhist Text— karen muldoon-hules 192 10. Dhammapada-aṭṭhakathā/Saddharmaratnāvaliya : Women in Medieval South Asian Buddhist Societies— ranjini obeyesekere 221 Bibliography 247 Index 267 Contributors Bhikkhu Anālayo completed a Ph.D. on the S atipaṭṭhanasutta at the University of Peradeniya, Sri Lanka, in 2000 and a habilitation re- search through a comparative study of the M ajjhima-nikāya in the light of its Chinese, Sanskrit, and Tibetan parallels at the University of Marburg in 2007. At present he is a professor of Buddhist Studies at the Sri Lanka International Academy in Pallekele. He teaches at the Center for Buddhist Studies of the University of Hamburg and researches at the Dharma Drum Buddhist College in Taiwan. His main research area is early Buddhism and in particular the topics “Chinese Āgamas ,” “Meditation,” and “Women in Buddhism.” Alice Collett is currently a Fellow of the Arts and Humanities Council of Great Britain (AHRC) and Lecturer at York St John University. She received her M.A. from the University of Bristol in 1999 and her Ph.D. from Cardiff University in 2004. Since then she has worked in diff erent universities in North America and the United Kingdom and published several articles on women in early Indian Buddhism, including two that look at reception history and review the modern scholarly debate on the subject. She is currently working on a mono- graph entitled P āli Biographies of Buddhist Nuns , for which she is in receipt of an Arts and Humanities Research Council award. Amy Paris Langenberg is Instructor of Religion at Auburn Univer- sity, where she also teaches in the Women’s Studies Program. She holds a 2008 Ph.D. in Religious Studies from Columbia University and has taught at Brown University, Brandeis University, and Dart- mouth College. Her research interests include Buddhist law, the in- tersection of aesthetics and religion, Buddhism and medicine, and the gender history of Indian Buddhism. She is currently working on a project concerning Indian Buddhist understandings, ritualization, and critiques of human fertility. viii Contributors Timothy Lenz is an Acting Associate Professor in the Department of Asian Languages and Literature at the University of Washington, working on the Early Buddhist Manuscripts Project, headed by Rich- ard Salomon. He received a B.A. in Music and Religion from West- ern Michigan University (1979), pursued Asian Studies at the Uni- versity of Michigan (1980–1987) and received an M.A. and Ph.D. in Asian Languages and Literature from the University of Washington (1994, 1999). His main research interests are in Sanskrit and Prakrit language and literature, narrative traditions, Gandhāran Buddhist language and literature, and canon formation and transmission. He is the author of A New Version of the Gāndhārī Dharmapada and a Collection of Previous Birth Stories: British Library Kharoṣṭhī Frag- ments 16 + 25, Gandhāran Buddhist Texts 3 (2003) and Gandhāran Avadānas: British Library Kharoṣṭhī Fragments 1–3 and 21 and Supple- mentary Fragments A–C, Gandhāran Buddhist Texts 6 (2010). Karen Muldoon-Hules fi nished her Ph.D. in Asian Languages and Cultures at the University of California, Los Angeles, in 2011. Her re- search focuses on north Indian Buddhist narrative literature and the interaction of Buddhism and Hinduism in classical India, particu- larly with regard to women and marriage. She is currently a visiting lecturer for UCLA and an instructor for UCLA Extension. Ranjini Obeyesekere obtained her Ph.D. in English Literature from the University of Washington, Seattle, taught in the English Depart- ments at the University of Peradeniya, Sri Lanka, and after moving to the United States, at the University of California, San Diego. For the last ten years she was a Lecturer in Anthropology at Princeton University where she taught courses in South Asian Literature and Culture. She has published extensively in foreign and local journals, and has translated Sinhala prose and poetry for anthologies. Her published books include: A Treasure in the Forest and Other Stories , 1969; Sinhala Writing and the New Critics , 1974; A Grief Ago , 1991; Jewels of the Doctrine: Translations from the Saddharmaratnāvaliya , 1991; S ri Lankan Theatre in a Time of Terror: Political Satire in a Per- mitted Space, 1999; and Portraits of Buddhist Women: Stories from the Saddharmaratnāvaliya , 2001. She is presently editor of a translation of the 14th-century text of the Sinhala Jataka Stories of which the fi rst volume of two hundred stories is complete and awaiting publication. Now retired, she lives in Kandy and Manhattan. Contributors ix Ingo Strauch (Lausanne) is Professor for Sanskrit and Buddhist Stud- ies at the University of Lausanne. He studied Indology and Iranian Languages at Humboldt University Berlin, Moscow State University, and at Freie Universität Berlin, where he also received his Ph.D. de- gree (2000) and his habilitation (2011). His research focuses on the history and culture of Buddhism in South Asia, ancient and early me- dieval Indian history and Indian epigraphy. Since 2005 he has been working on early Buddhist manuscripts from Gandhāra. Jonathan S. Walters is Professor of Religion, George Hudson Ball En- dowed Chair of Humanities, and currently Director of Global Studies at Whitman College, Walla Walla, Washington, USA. He earned his B.A. in History and Religion at Bowdoin College (1983) and his A.M. (1986) and Ph.D. (1992) in the History of Religions at the Univer- sity of Chicago Divinity School. Prior to his appointment at Whit- man he taught Pāli at Northwestern University (1987–88) and the University of Chicago (1989–90), and Comparative Religions at the University of Peradeniya, Sri Lanka (1990–91). He is the author of The History of Kelaniya (1996), F inding Buddhists in Global History (1998), and more than twenty book chapters and journal articles on various periods and issues in Indian and Sri Lankan Buddhist history and culture, in addition to numerous reviews, encyclopedia entries, and special projects. He is also the co-author (with Ronald Inden and Daud Ali) of Q uerying the Medieval: Texts and the History of Practices in South Asia (2000) and the co-editor (with John Holt and Jacob Kinnard) of C onstituting Communities: Theravāda Buddhism and the Religious Cultures of South and Southeast Asia (2003). He is currently translating the Pāli Apadāna into English verse, which will be the fi rst-ever complete translation of this important canonical text into a Western language.

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