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424 Pages·1999·2.74 MB·English
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Witchcraft Today Witchcraft Today An Encyclopedia of Wiccan and Neopagan Traditions James R. Lewis Santa Barbara, California Denver, Colorado Oxford, England Copyright © 1999 by James R. Lewis All rights reserved. No part of this publication may be reproduced, stored in a re- trieval system, or transmitted, in any form or by any means, electronic, mechani- cal, photocopying, recording, or otherwise, except for the inclusion of brief quo- tations in a review, without prior permission in writing from the publishers. Library of Congress Cataloging-in-Publication Data Lewis, James R. Witchcraft today : an encyclopedia of Wiccan and neopagan traditions / James R. Lewis. p. cm. Includes bibliographical references and index. ISBN 1-57607-134-0 (alk. paper) 1. Witchcraft—Encyclopedias. 2. Neopaganism—Encyclopedias. 3. Magic—Encyclopedias. I. Title. BF1571.L49 1999 299—dc21 99-40345 CIP 05 04 03 02 01 00 99 10 9 8 7 6 5 4 3 2 1 ABC-CLIO, Inc. 130 Cremona Drive, P.O. Box 1911 Santa Barbara, California 93116-1911 This book is printed on acid-free paper . Manufactured in the United States of America. Contents Preface, ix Introduction, xi WITCHCRAFT TODAY: AN ENCYCLOPEDIA OF WICCAN AND NEOPAGAN TRADITIONS Abramelin, 1 Bibliomancy, 31 Adept, 1 Binah, 31 African Religions, 2 Binding, 32 Air, 6 Blessed Be, 32 Alexandrian Tradition, 6 Blue Star Tradition, 33 American Tradition, 7 Bolline, 34 Amulet, 8 Book of Shadows, 35 Ancient and Mystical Order of the Rosae Brigid, 35 Crucis (AMORC), 12 Broom, 36 Ankh, 13 Burning Times, 37 Anointing Oil, 14 Cabala, 41 Aradia, 14 Cakes and Wine, 43 Asatru, 16 California Gardnerian (CalGard) Aspecting, 17 Tradition, 43 Aspergillum, 18 Candles, 44 Astral Plane, 18 Candomblé, 45 Astral Projection, 19 Cast, 47 Astrology, 20 Cauldron, 48 Athame, 22 Celtic Tradition, 48 Aura, 23 Censer, 49 Aurum Solis, 25 Cernunnos, 49 Bale-Fire, 27 Cerridwen, 50 Baltic Tradition, 27 Chakras, 50 Baphomet, 28 “Charge of the Goddess,” 52 Bells, 29 Charms, 52 Beltane, 29 Chesed, 53 v CONTENTS Chokhmah, 54 Flying, 109 Church and School of Wicca, 54 Fortune-Telling, 110 Church of All Worlds, 55 Fraternitas Rosae Crucis, 110 Church of Circle Wicca, 57 Freemasonry, 113 Circle, Magic, 58 Gaia, 115 Co-Masonry, 60 Garter, Order of the, 117 Cone of Power, 60 Gateway Circle, 117 Conjure, 61 Gematria, 118 Cords, 62 Genie, 118 Correspondences, 62 Ghosts, 119 Coven, 63 Gnomes, 122 Covenant of the Goddess, 65 Gnosticism, 122 Covenstead, 66 Goddess(es), 123 Cowan, 67 Grail, 124 Craft, The, 67 Graves, Robert, 125 Craft Laws, 67 Great Rite, 128 Craft Name, 68 Green Man, 128 Crone, 68 Grimoire, 129 Cross-Quarter Days, 70 Gris-gris, 130 Cup, 70 Grounding, 130 Curses, 71 Grove, 131 Degrees, 73 Guardians, 131 Demons, 74 Handfasting, 133 Deosil, 77 Healing, 135 Diana, 77 Hecate, 136 Dianic Wicca/Goddess Religion, 79 Heresy, Heretic, 137 Divination, 80 Hermetic Order of the Golden Dawn Dowsing, 82 (and its offshoots), 138 Drawing Down the Moon, 82 Herne the Hunter, 142 Druids, 84 Hex, 142 Earth (element), 87 Hex Signs, 143 Elders, 87 Hieros Gamos, 143 Elementals, 88 High Priest(ess), 144 Elements, 89 Hiving Off, 144 Enochian Magic, 90 Hocus Pocus, 145 Eostar, 92 Hod, 145 Equinox, 92 Holly King, 145 Esbat, 92 Horned God, 146 Evocation and Invocation, 93 Horseshoe, 148 Exorcism, 93 Hypnosis, 148 Extrasensory Perception (ESP), 96 I Ching, 153 Fairies, 99 Ifa, 153 Fairy Tradition, 102 Incantation, 154 Familiars, 104 Incense, 154 Family Tradition, 105 Incubus and Succubus, 156 Festivals, 105 Initiation, 157 Fetch, 107 Inner Planes, 158 Fetish, 107 Isis, 159 Fire, 107 Jewelry and Degrees of Initiation, 161 Fivefold Kiss, 108 Jewish Wicca, Jewish Pagans, 162 vi CONTENTS Karma, 165 Oracle, 214 Keepers of the Ancient Mysteries (KAM) Ordo Templi Orientis (and its offshoots), Tradition, 167 215 Kether, 168 Orishas, 222 Knife, White, 169 Pagan Academic Networking, 223 Knot Magic, 169 Pagan Way, 224 Kundalini, 169 Palmistry, 226 Levi, Eliphas, 171 Parapsychology, 227 Levitation, 171 Pendulum, 229 Leys, 173 Pentagram, 229 Libation, 173 Philtre, 230 Lilith, 174 Polarity, 230 Lineage, 175 Possession, 231 Litha, 175 Power Doctor, 234 Lithomancy, 177 Power Spots, 234 Love Spells, 177 Powwowing, 236 Lughnasad, 177 Quarter Days, 237 Lycanthropy, 178 Quarters, 237 Mabon, 181 Queen, 238 Macumba, 181 Radical Faeries, 241 Magic, 183 Reclaiming Tradition, 241 Magus, 184 Reincarnation, 243 Maiden, 185 Rings, 244 Malkuth, 185 Rite, Ritual, 245 Man in Black, 185 Runes, 246 Mathers, Samuel Liddell, 186 Sabbats, 249 May Pole, 188 Sacrifice, 251 McFarland Dianic Tradition, 188 Salamanders, 252 Meditation, 189 Salem Witches, 253 Meet, 189 Salt, 255 Moon, 189 Samhain, 255 Murray, Margaret, 191 Sanctuaries and Temples, 256 Music, Pagan, 191 Santeria, 257 Mysteries, 194 Satanism, 260 Mythology, 195 Scourge, 263 Names of Power, 199 Scrying, 264 Necromancy, 199 Seal of Solomon (hexagram), 264 Nemeton, 201 1734 Tradition, 265 Netzach, 202 Sex and Sex Magic, 266 New Reformed Orthodox Order of the Shamanism, 267 Golden Dawn, 202 Shapeshifting, 269 New Thought Movement, 203 Sidhe, 270 Norse Neopagans, 207 Sigil, 270 North, Dolores, 208 Skyclad, 271 Numerology, 209 Solitary, 272 Oak King, 211 Solstices, 272 Odinists, 211 Sorcery, 273 Ointments, 212 Spells, 274 Old (name), 213 Spirit, 274 Oneiromancy, 213 Spiritism, 275 vii CONTENTS Spiritualism, 277 Trees, 291 Summerland, 279 Undines, 293 Susan B. Anthony Coven, 279 Ursa Maior, 293 Sword, 280 Vodun, 295 Sylphs, 281 Wand, 299 Talismans, 283 Watchtowers, 299 Tantra, 284 Water, 299 Tarot, 285 Wheel of the Year, 300 Tasseomancy, 285 Wicca, 301 Theology/Thealogy, 286 Wiccan Rede, 303 Theosophy, 286 Wiccaning, 304 Thirteen, 287 Wild Hunt, 304 Threefold Law of Return, 288 Withershins, 304 Tiferet, 288 Women’s Spirituality Movement, 305 Tools, Witches’, 288 Work, Working, 308 Tradition, 290 Yesod, 311 Tree Calendar, 290 Yule, 311 Resources, 313 Appendix A: Chronology, 329 Appendix B: Documents, 339 Index, 353 viii Preface To the average citizen of North America or Europe, the word witch brings to mind images of ugly, evil, old women dressed in black who ride around on broomsticks and eat little children. Regarded as remnants of the superstitious folklore of our ancestors, these once-feared figures rarely intrude into con- temporary consciousness except in such trivialized forms as Hallowe’en cos- tumes and characters out of horror movies. It may thus come as a surprise to find groups of otherwise ordinary people who not only refer to themselves as Witches but who also demand that they be treated seriously as members of a religion—on a par with Jews, Methodists, Catholics, and the like. This unusual state of affairs has come about as the re- sult of a mid-twentieth-century movement that arose with the explicit goal of reviving the ancient Pagan religions of pre-Christian Europe as serious mod- ern religious options. Because many members of this “Neopagan” movement view the Witch hunts of Europe as efforts by the Christian Church to destroy all remnants of the old Pagan religions, they also refer to themselves as “Witches.” Witchcraft is one of the fastest-growing religions in the world. In the United States alone, it is conservatively estimated that adherents number 300,000, not including members of related movements, such as certain strands of the women’s spirituality movement. Yet, with occasional excep- tions, Witches are rarely in the news and do not tend to otherwise attract public attention. This low visibility is at least in part because modern Neopa- ganism is a decentralized movement whose organized groups do not generally possess large church buildings or temples and that therefore remains mostly invisible on the religious landscape. This book offers a concise overview of this fascinating movement. The Introduction explains the origins and structure of Neopaganism, and the core of the book is an A-to-Z encyclopedia of Neopagan concepts, holidays, ritu- als, spirit beings, and so forth. Following the main text are a detailed re- sources section and two appendixes containing a timeline of events and some key documents. This book grew out of a project I originally undertook with Aidan A. Kelly. I would like to acknowledge the pervasive influence of Kelly’s scholar- ship on this volume, especially in the introductory essay and in the more ix PREFACE historical entries. I would also like to thank Cynthia Eller for her excellent entry on the women’s spirituality movement; my partner and wife, Evelyn, for her multifaceted support; the Frosts for introducing me to Neopaganism; and Todd Hallman, my editor at ABC-CLIO, who bore up well at several stressful junctures in the project. Finally, I would like to express my gratitude to the many Neopagans who have generously shared their wisdom with me over the past dozen years and who contributed to my understanding of mod- ern Witchcraft. x

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Witchcraft Today presents a concise survey of this fascinating movement, charts its development, and offers A?€“Z coverage of Neopagan concepts, rituals, practices, and practitioners ranging from African Religions and Celtic Tradition to Numerology and Theosophy. An excellent and thorough introd
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