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Western Political Thought: From Socrates to the Age of Ideology, Second Edition PDF

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Preview Western Political Thought: From Socrates to the Age of Ideology, Second Edition

Nelson-WPT 2E prelims.fm Page i Tuesday, December 9, 2014 11:04 AM s e c o n d e d i t i o n WESTERN POLITICAL THOUGHT From Socrates to the Age of Ideology Brian R. Nelson Florida International University WAVELAND PRESS, INC. Long Grove, Illinois Nelson-WPT 2E prelims.fm Page ii Tuesday, December 9, 2014 11:04 AM For information about this book, contact: Waveland Press, Inc. 4180 IL Route 83, Suite 101 Long Grove, IL 60047-9580 (847) 634-0081 [email protected] www.waveland.com Copyright © 1996, 1982 by Brian R. Nelson This book was previously published by Pearson Education, Inc. Reissued 2015 by Waveland Press, Inc. 10-digit ISBN 1-4786-2763-8 13-digit ISBN 978-1-4786-2763-0 All rights reserved. No part of this book may be reproduced, stored in a retrieval sys- tem, or transmitted in any form or by any means without permission in writing from the publisher. Printed in the United States of America 7 6 5 4 3 2 1 Tot hMee moryo f CARLO .N ELSON Myf ather and MARY F.N ELSON Mym other Contents Prefacxei Introduct1i on PARTI CLASSICALA ND MEDIEVAL POLITICATLH EORY 1 Socrate5s Thper e-Socbreaitvniegcr ssb;ue sc omSioncgr;a atnetdsh S eo phiesmtpsi;r ical verseutsh ikcnaolw levdigreat;sua ene thisctaaln dvairrdat;suh ea ppintehses ; ethiacnadtl h peo litviicraatlnu;dse o civeityr;at suk en owleadngdve i ratsu e powenra;t uarnedc onventthipeor no;b loefpm l easaunrdpe a itnh;ue n iotyf ethaincsdp olitpihcisl;o saonpdch iyvd iils obedtiheSeno ccer;ae tpiics temol­ ogayn dt hSeo cramteitch tohdce;o ncaenpdatp riokrnio wleodpgien;vi eorn­ suksn owletdhgceeo ;s moircd er. v vi Contents 2 Plato2 3 Plattohu:en iotyfp hilosaonpdph oyl ittihAcecs a;d eamnydt hter tiopS yra­ custeh;qe u estoifJo uns ttihcieed ;ea anltd h bee spto sssitbalJteue s;t aistc hee inteorfte hssett ronpgaerrtyt ;hc ea sfeori njustthiJecu ess;tt aatnedt hJeu st mant;h uen iotyfe thaincpdso liJtuisctsai;nc tdeh dei viosfli aonb otrhp;ea ra­ dooxf p hilosrouplheirccs ohmimpu;n ainsdem d ucattihGoeon o;d t;ht eh eory offormP;l atdou'asl ipsoml;ia tnitdch sce a vpeu;b loipci naisos no phitshter y; decloiftn heie d esatla atnedt h uen jumsatnt ;h mey tohfm etaalnsdt h ien jus­ tiocfep oliitnidcisv;vi edruspauolsl iteitchaitlchty ser; a nonfry e ason. 3 Aristot5l1e Plation'flsu etnhcLeey ;c eupmo;l istciiceaanlsac p er actsicciaeltn hcteeh ;e ory ofi mmanfeornmt;m attaenrdf or m;a ctuaalnidpty o tenttiealleiotytl;ho eg y; uniotyfe thaincdps olivtiicrasts;ur ee asoancetdiv oinr;at sua em eanv;i rtue anodp initohsnet; a atnesd u bordcionmamtuen itthsiete asat;ne td h geo oldif e; thper ivaantpdeu bldiocm aifnorsma; ncdo nstitthucetl iaosns;i fiocfca otni­on stituctoinosntsi;t tyupteiason ndsa olc icalla psosl;ai ntydt hmei xecdo nstitu­ tioJnu;s taistc here u loefl awJ;u staispc reo poretqiuoanlatilhaty er; i stocratic idetahlce;r itoifPq luaett ohr;ea divcearlst uhcseo nsertveamtpievrea ment. 4 Cicero6 9 Cicearnotd h cel asstircaadliA tlieoxna;tn hdGeer re aanttd h aeg oefe mpitrhee; Hellenaigsaetn tidhc ne e w scShokoelpst;ia cntidhs Nmee wA cadeCmiyc;e ro's eclectiincdiisvmi;d suuabljiescmta,in cvdoi ssmmo,p oliutnainvieesrqmsu;aa ll ­ itya nda polivtiirctaCulye n;i cEipsimc,u irse,maa nndt hteh eoorfcy o ntract; Stoicniastmu:lr aaawln dt htweo c itifateesa ;n dt hrea tiwoinlapllo; l iatsi cs dutyt;h set atesman-pthhirele oss-poUpbhCleiircca;e; r o, aCnaAdeu sgausrt,u s; thceo ncorodridai naumn dt hsee natiodreiatalhlS;e c ipiCoinricacln edh u­ manittahcseo; m monweaanlndta ht ulraawcl;o mmonweaanlcdti hv iPtoalsy;­ biuasn tdh ceo mposstiatttehe te;h eoorfty h ied eraelp ubnlaitcu;lr aawcl,i vil lawa,n dj ustCiicceea;r sco o nservlaatawis pv oel;i tpihciallo stohpuehn yi;ty ofl aawn mda gistcroancsyau;nl tdsr ibutnhSeees n;a atnetd h reu loefw isdom; thpee opalses'esm balnidre esp ublliicbaetnrh tyfe;ai luorfte h cel assciictya­l stamtoed etlh;Pe r inciapntadht eeen odf t hRee pubtlhireci ;os feC hristianity. 5 StA.u gustin1e0 3 Theev oluotfRi oomna lna wJ;u stinian's tchcoeod li/fiaocpftas hteRei o omna;n Empirthede;e cloifpn oel itpihciallo sophy; poliatnidtc hSaetl o iw­ithdrawal cisomfS eneacnaMd a rcus Aureliaunsnd;e oP-lPoltaitpnohunisil soms;o phy, religainosdna ,l vatthireoi nos;efC h ristiSatAn.ui gtyu;s atnitdnh eoe r igoifn s Chrisptoilaintp ihciallo sSotAp.uh gyu;s tMiannei'csld wueanl issiamnn; dt he Chrisctoinacnoe fpe tv itlh;pe s ychoolfeo vgiytl h;te w oc ititehvsea; l oufe peactehs;et aatsce o nventthideoi ns;p lacoeftmh ceeln ats sviicsaitloh snee; p ­ aratoifeo tnh aincpdso litthidece sc;l oifpn oel ittihceaotlrh yte;h eoctrhaet­ic oroyf t hset astiean;s a p olitsioclaultA iuognu;s tpionliiatanin caallya snids thteh eoorfrye a lpolitik. Contents vii 6 StT.h omaAsq uinas1 23 ThCeh uracnhdt hnea tion-tshrteea dties;c oofAv reirsyta onttdl hseey nthesis ofc lassaincCdah lr istthioaungJ hotho;nfS alisabnutdryh oer gamneitca phor; StT.h omaAsr'iss totetlhimeao nniasrmc;hi idceaatlle ;l eolnoagtiucraall ism andC hrisstpiiarni tutahnleai tsumar;na dtl h seu pernattuhrheai le;ra rocfh y lawh;u marne asaonnnd a tulraawnl;a tulraaawls p articiipnea tteirlonanaw l; thceo mpatiobfpi olliityta insdcp ailr iltifueha;ul m anna tutrhepe:r edominance ofr eastohnse;u premoaftc hsyea craendtd h lee gitoiftm hasece yc utlhaero;l ogy, philo,safoipthahyn,rd e asloinb;e rfaortmit ohmnee tapohfto hrte w coi ties; the disinteogftr haTeth ioomni stic tshydeni tshjeusnoicfest t;ih oainnc pdso litics. PARTI IM O DERN POLITICATLH EORY 7 Machiavel1l3i7 Machiaavnedtl hlReie naissancea;n de rmepailriitschmides e mc;l oiffn uee­ daliasnmdt heem ergeonftc heme o denrna tion-statea;n dnM aatcihoina­velli alistmhm;eo decrno ncepotfhi uomnan na tutrhere;u loefps o wepro litthiec s; anti-Machtiraavdeilttlhiileoao nngo; if vc i oleannctdeh a er otfm anipulation; popurlualrae n dp olitsitcaabliM laictyh;i avreelpluib'lsi ccainvviiiscrm t;u e, pluraalnides qmu,a laip tyo;l itrieclailga ti hoeno,l oofag cyt ipoonw;ev re rsus authotrhiPetyl ;a toonridicen rv ermtoedde;sr onp hivsitrryat;su p eo wearu;­ thoraisity l lustihdoein v;o orfce et hiacnsdp oliteitchsin;ca atlu ratlhies m; staatsae n e nidn i tstehlfie;l luosfni aotni onvailriatsnumfde;or tune. 8 Hobbes1 61 ThRee ofrmatainodtn h nea tion-tshPteua rtiert;ea vno launtdtih osenc ientific revolutthireoe nv;oa lgta iAnrsits tmoattleer;i aanldti hsneme we mpiricism; bodayn dm otimoant;h emattriucatanhldn ominatlhipesh my;s oifpc ssy chol­ ogyk;n owianngdw illaipnpge;at niadtv ee rspiloena,sa unrpdea itnh;we i tlol powetrh;re e jecotfti hSoeon c ractoincc epotffrieoend tohmme;o detrhne ooryf contrcaocnts;ve enrts duisv irnieg thhtse;t aatsre a tiocnoanlsltyr muac­ted chinheu;m abne havainodtr h set aotfne a tutrhece;o mposaintdri evseo lutive methotdhsse;t aotfwe a rt;h pea radoofpx o wetrh;me o detrhne ooryfn atural lawt;ht eh eoorfay b solutthitesh me;oo ryfs overetihgpena tyr;a doofcx o nsent; laaws c ommantdhn;eo mintalhiesootryfj usttihcleea ;n guoafpg oew emro;d ­ erHno bbesiatnhitesh me;oo ryft hnee gatsitvaept oew;e arn ds elf-interest; Hobbesso'vse raenidgt nh wee aknoefsp so weHro;b baensd t hseu mmum bonumm;o desrcni eannctdeh teh eooryfa uthority. 9 Locke1 93 Lockaen dl ibedreamlo crtahcGeyl ;o riRoeuvso lurtaidoinic;na dli vidualism antdh nee gatsitvaLeto ec;ka enH do bbemsa:t erieamlpiisrmi,ac nindso mm,i ­ nalitshmte;a burlaas aan dt hteh eoorfty o leraLtoicokvnee; r sHuosb baensd Filmpeart;e rnvaelr spuosl iptoiwceatlrh ;te h eooryfc ontrreaccotn sitdheer ed; staotfne a tuarnedn atulraawlt; h tew o-sctoangter paocptu;sl oavre reignty; threi gohfrt e volutthiseot nao;tfn e a turreec onsitdhereri egodhf;pt r operty; viii Contents naturriaglmh ot;n eayn dt hrei gohfat c cumultahtPeir oont;e settahanintcd equaolfio typ portuutniiltyi;t anraitaunriasalmni,nds a mt,ul raawtl;h s ee para­ tioonfp oweerxse;c uptrievroeg aLtoicvkaeen; dl ibecroanls tituttihoen alism; probloefsm o ccilaalps rso;p earntytd h rei gthovt o tweo;m epna,t riaarncdh y, thseo ccioanlt rlaicbted;re amlo craanccdya pitaLloicskamem;'b si vaalnedn ce thpea radoofl xi becroanls ciousness. 10 Roussea2u2 1 Thleo sosfn atulriable trhtyEe;n lightetnhpmese yncth;o paotfha op loolgiyt i­ catlh eorsiosctii;an le quaanldti htype e rverosfri eoans tohnte;h eoorfcy o n­ tracHto;b beasn dL ockree vistehdne;a tuorfen atumraanla; civilized misreaodfti hnsegt aotfne a tutrhece;o ntrjaucsttv:ie cresi unss ttinhucent i;ty ofs overeaingdln ityb eprotyp;u sloavre reriegcnotyn sitdheuern eiodtyff; o rce anfdr eedtohmge;e newrialltl h;ue n iotfsy e lf-inatnepdru ebslitin ct erleibs­t; eratys o bligationv;e rspnuoessgi attliiivvbeeet rhtype;o sitivteh neve egras­us tisvtea ttheie;d esatla atneds ocieaqlu aleictyo;n omaisac m so raclo ncern; censorcsihvriiepll, i gainopdna ,t riotthtiehs emo;ory fs overeriegvnityts heed ; wiolfla lvle rstuhgsee newrialltl hp;er obloefgm o verntmhetenh te;oo ryfw ill anfdo romfsg overntmheaenr ti;s toicdreatathliue;cn iotyfe thaincpdso litics; powevre rsauust hotrhicetyo ;n ventbiaosonifmas ol r altihtyre;e jecotfni aotn­ urallaawn nda turriaglth htce;r itoiftq huneea tisotnat theae;m bigoufti htye genewrialtllh c;eo ntradoifWc etsitopenorsln i tthiocuaglh t. PARTI IIC ONTEMPORARY POLITICAL THEORY 11 Conservati2s5m9 ThFer enRcehv oluatnitdoh Rnei ghotfs MNaanp;o laenodll ilb edreamlo cracy; EdmunBdu rkaen dt hHeo lAyl liatnhcWeeh ;i gasn td hGel oriRoeuvso lution; Burkaesr eforpmoepru;vl earrs puhsi losocpohniscearlv tahtceir simt;oi fq ue liberanlaitsumvr;ea rlsp urse scrriipgthiptvhsei; l osvoeprhspyuo sl itpirces­; sumptpiroenj;u adnitdch ere e asoofhn i sttohryoe;r gavniiecow fs ocipertyu;­ denocret haer otfs tatesmarnesfhovirepmr; sc uhsa ntghete;h eoorfvy i rtual representthFaert einoRcneh;v oluatnitdoh dnee struocfat uitohno mraistyss;o ­ ciettyy,r anannydt, hp ea radooflx i beirnadli vidBuuarl'kisAes rmi;s totelian­ ismt;hc er itoifiq dueeo ltohgseyo ;c ioolfio dgeyo laongtdyh d ee mocratization ofp oliitdiecaiasdl;e olwoagray,n, rd e volutthlieio mni;t aotfBi uornkvsei 'ssi on; thhei stoprriocbalrleo mm;a ntaincrdie samc tcioonns;e rvaasat nii dsemo logy. 12 ClassiLciable rali2s8m1 Hume anudtil iritanasim;B enthtahmre:e jecotfni aotnur lala w anantdu ral rigthhtee;t hoifcu st iltihegty r;e atheasptp ineosfts h ger eantuemsbtet rhi;en ­ dividucaolnicsepttioifcoc no mmunituyt;i laintydm ajoritatrhiseac niiesnmc;e ofp leasaunrtdeh f ee liccailcfiucll uaswa; s a rtificocnisaelqu entchelsee; gisla­ toarss ocisacli entJiasmte;Ms ilult:i alnidlty i bedreamlo crtahcreye ;f oorfm representiantp iaornl iampernotp;e ratnydp leasugroe;v ernmaenndct o mmu­ nityr;e presentdaetmivoec ranadct yhl ei betrhaeloo rfry e presenHtoabtbieosn ; Contentisx anLdo ckunei ttehdee;c onotmhiecoo ryfc lassliicbaelr atlhpiehs yms;i ocrats, AdaSmm itahn,ld a isfsaierczea pitatlhiuesn ms;eh eanna dn de nlightened self­ interHeesrtb;e rt aSnpdSe oncciDeaarlr wincilsams;s liicbaelr aanldti shme condiotfti howeno rkingt hcpelo alsistf;aii lcuaorlfte h mei ddcllea ss. 13 ModernL iberali2s9m8 DeT ocquevtihlselo ec:i oolfdo egmyo crtahctyeyra ;n noyft hmea joreiqtyu;a lity andl ibeprutyb;lo ipci nainodbn u reaucdreastpioctp ilsumr;am laissssmo ,c iety, antdh teh eooryfa ssocitahtseio ocnsi;ta rlu cotfdu ermeo crJaochSynt; u Mairltl : utilitarreivaintsiheqsedum ;a loifpty l easaunrtdeh s eu periinodriv isdiumapll;e expediveenrcshyui sg hvearl utehsre;e vitsheedoo ryfl ibemrotyr;pa rolg reasnsd thqeu efsortt ruptrho;p ortional remparseessd eunctaatTtiHio.Gon rn;e eann d andt hOexf ord IdGeearlmiiasdnte sa;la insdmm o delrni beratlhciels ams;s ical vieawn tdh ree jecotfui toinl itatrhiuean nioityfws imal;nl rd e astohnte;h eooryf positivet frhseeoe cdioaml;o frb iagshtithsrse i; g ht ofa nptdrh opepo esrityt ive stamtoed;e vrenr sculsa ssliicbaelra lmiosdmel;rni beriantl hiesomary n pdr ac­ ticaem:b iguaintpdia ersa dosxeelfs-;d evealsos pomceienantlg ineering; democ­ racmyo:r parolg revsesr smuosra anla rclhiyb;ei rdaelaa nltdsh cei visltiazteed. 14 Marxism3 26 Marxs:c ienvteifircsu utso psioacni atlhimesa mt;e rialisto fhc iosntcoerpyt ion antdh cer itoifiq dueea ltihshemi ;s toarcitacsna tdlh ree latoifpo rnosd uction; propearntytd h dei viosfmi eonnt aanlmd a terliaabloh ri;s taoscry l acsosn flict; lifaen dc onscioussunbesstsra;unc dst uupreer striudcetoularosfeg al;ys c eo n­ sciousindeesasla;isi s dme oltohgieyn ;e vitoafcb oimlmiutyn ciaspmi;p traolfi,t , ansdu rpvlaulsut ehl;ea btohre ooryfv aluteht;eh eoorfay l ienatthlieao ownf ; thfeal lirnagto efp roafinttd h aen archy of tphrodedi uaclteMicaotrnivx;ce ;r ­ suHse getlh;he i stosriigcnaifilc oaftn hcweeo rkicnlga tshsue;n iotyft heory andp ractriecveo;l austa ineo pni stemcoolmomguyn;ai nstdmh een odf a lien­ ation; laisba elriaelntiahstemeo dMr ayr;ax s a ntipoliticEadlu artdh eorist; Bernsatnedrie nv isionism; oLfie mnpienr'ista hltpeiha sermotys;r;p y o ntaneity verscuosn sciouMsanrexsiassn;mnd a tionMaalrixsimas;nm td heen odf c om­ muniasnmtd h ree biorfMt ahr xiMsamr;x iassim d eology. 15 TheA geo fI deolog3y5 9 Westpeorlni ttihcouaaglnh tdth cer itoifiq dueeo loigdieeosl;ao ngtdih euesn ity ofe thaincdsp olittihhceis g;h perri ncicpllaesssa:in cdia dle oloigdiecoallo;­ gievse rsmuosr aault onoMmayz;z innait:i onaanltdih ssemu bverosfii doeno l­ ogys;t acteen tralainzdta htleio osnos fm oraalu tonotmhyse;o cioolfo gy ideology: iannddsu escturliaatrlhiniessa mmt; is otnaa tnedt hhei ghperri nci­ pleisd;e olaongtdy hp er obolefam u thoaruittyh;o arssi ctyi enidceeo;l tohgey , staotfwe a ra,n tdh wee aknoefps osw er. Glossar3y7 1 Bibliograp3h7y7 Index3 85

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