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Wesleyan Alumnae Magazine 2009 Winter PDF

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Preview Wesleyan Alumnae Magazine 2009 Winter

Welcome to the Winter 2009 issue of the Other exciting reports include Wesleya, Wesleyan Magazine! As our cover suggests, success with the prestigious Phi Kappa P we are celebrating the inspiring leadership Graduate Fellowship Award Program, o of Wesleyan women in ministry and service to campus-wide commitment to sustainabili others -from the pulpit and the pew. Founded and a new Master of Education degre with a philosophy of servant leadership as program. We also feature several wonderf1 a cornerstone of our mission, the College students who have taken a non-tradition, continues to build on that historic legacy. Our route to Wesleyan and whose talents ad Wesleyan experience, now as always, is defined considerably to campus life. If you're lookin by academic excellence in the liberal arts, faith for Class Notes, don't worry - you'll find lot and intrinsic values, and a commitment to and lots of those online! serving the world community. That experience has influenced countless Wesleyan women to Be prepared for this issue to take a bit longe· serve as both clergy and lay leaders in churches to read than usual. The reason is that we'v and ministries throughout the country and combined the feature articles and canter beyond. You will enjoy learning more about of our Wesleyan Magazine with the done those we highlight in this issue. information of our Annual Report, all in a effort to use our precious resources wisel We also bring you examples of current students without sacrificing the fun of sharing great in ministry and service to others, including stories about Wesleyan in a timely manne· through our Wesleyan Disciples program. In Instead of a spring magazine, fall magazine, their own words, these young women tell and annual report, we published a large us about the impact this thriving program is summer issue and now a larger winter issue having on their personal growth and spiritual that includes our year-end results. So, we use development as they lead Sunday Chapel and the second half of this combined publication Bible study and organize community projects to thank each of you who supported Wesleyan on and off campus. We hope you'll connect College this year through gifts to scholarships, with these students and then help spread endowment, special projects, and the Annual the word of our successful campus ministry Fund. We do thank you! programs. Encourage a young woman in your congregation or community to visit campus Despite the economic challenges that affect and feel the excitement herself! us all, your loyal support continues to be unwavering - and we are grateful beyond As we expand and enrich the spiritual life measure for the generosity of so many. You are at Wesleyan, we are determined as well to helping us enrich and expand our academic create a permanent home for our faith based and co-curricular programs, to be sure. Just programs once again. Many of you remember as important, you are helping to ensure that the first Pierce Chapel that was an integral every qualified woman, young and not so part of our original campus on College Street. young, can enjoy a Wesleyan experience that Since our move to Forsyth Road more than will inspire her to become a leader in service 75 years ago, chapel services have rotated to her church, profession, and community - among several locations including the Benson as every Wesleyan woman should. Thank you Room of the Candler Alumnae Building where for that priceless gift. we meet now. With the encouragement and support of alumnae, students, faculty, and This issue is filled with love, hope, and our very friends alike, the College has set as a priority best wishes to you all! the design and construction of a new Pierce Chapel, named for Wesleyan's first president Bishop George Foster Pierce and honoring the many members of his family who have continued to lead and serve the College. We are in the early stages yet, but more news will follow soon. es e~cttt + wnmen tn + + mtnts tt- hroughout the last two millennia, few issues have been as controversial in religious circles as the role of women serv ing as pastors and preachers. As Western culture shifts its view of women, awareness of women's rights spreads across the world. Modern culture continues to influence biblical interpretation, inviting serious debate about how women serve the church. While denominations and local churches redefine their roles for future leaders, many Wesleyan alumnae are already fully engaged in ministry and serve with passion, despite challenges, from pulpit and pew. They view ministry as a vocation, both a career and a calling. And they claim women must use their unique gifts to minister as pastors, missionaries, teachers, historians, and counselors. Although women make up the majority of most congregations, relatively few women actually serve in positions of authority. It is estimated that half of all persons in seminary are women, yet only ten percent of all clergy in the United States are women and only three percent of congregation leaders are women. The United Methodist Church recently celebrated its fiftieth year of ordaining women into ministry. In 1976, eleven women were ordained in Philadelphia before the Episcopal Church changed its laws to permit female ordination. The Unitarian Universalist religion is the first major faith group with a majority of female clergy. However, according to researcher Bruce A. has never felt particularly oppressed or number of leadership positions in many Robinson with the Ontario Consultants on mistreated. At Wesleyan she was nurtured churches. Jennifer Stiles Williams '93 curren• Religious Tolerance, many Christian faith just enough, and challenged even more, serves as the minister of relational evangelism groups still refuse to consider women for so that she could confidently recognize at St. Luke's in Orlando, the largest United ordination, including the Roman Catholic her gifts for ministry. Paige earned a Methodist Church in the Florida conference Church, all Eastern Orthodox churches, a Master of Divinity from Harvard University As her career advanced, she served twice minority of provinces within the Anglican in 1999 and currently serves as minister of in churches in which she was both the first Communion, the Church of Jesus the Unitarian Universalist Congregation of woman and the youngest pastor. Christ of Latter-day Saints, and many Columbia, Maryland. fundamentalist and other evangelical "The challenges for women in ministry Protestant denominations. Clergywomen When Ann Godwin Denham '57 was grow are very different from those faced by our who face opposition must challenge ing up in the Methodist Church, women male colleagues," Jennifer said. "From interpretation of scripture. Opponents could not be ministers and were excluded the pitch of your voice to being a voice of of female ordination cite St. Paul's words from full ordination. Although she had authority in issues of finances, from being in 1 Timothy 2:2: "I permit no woman to never seen a woman in the formal role, pregnant in the pulpit to things as silly teach or have authority over men; she is Ann was inspired by tales of her great as rethinking the wireless microphone to keep silent." Proponents also point to grandmother, who rode a mule with her because you don't have a belt." Jennifer St. Paul's words, in Galatians 3:28: "There two young daughters to speak at camp has helped grow the membership of sev is neither male nor female; for you are all meetings on the frontiers of Tennessee. eral churches in small communities, and one in Christ Jesus." As a teen, Ann talked openly about her admitted that a bit of notoriety surrounds dream of becoming a preacher. her because of the interest people have In a report published in 2002, Women'.s in the novelty of a woman pastor. She Path Into Ministry: Six Major Studies, "One of my male friends at church feels that in a church now where there are religious researcher Dr. Edward C. Lehman, warned me: no man will marry you," she two main preaching voices, a male and a Jr. argued that women's ordination is one of recalled. "Wow, I thought. Of course I female, many members find themselves the most significant recent developments would marry; these were the fifties, after going to two services because they enjoy in American religion, fostering change in all!" Ann married after her junior year at different perspectives on the same scripture. churchgoers' attitudes toward women in Wesleyan. Four years and three babies leadership and expanding the concept of later, she returned to school and finished According to Jennifer, there is something ministry beyond the local congregation. her degree. In 1963 Ann graduated from unique and distinctive about the gifts Drawing upon research conducted Northeastern while her husband earned of women in ministry. She sees women between 1982 and 1998, Lehman claimed a doctorate from Harvard. After relocat leading with less hierarchy in a flat system that women have successfully navigated ing to Tennessee, Ann, then in her late of staff and laity. "This leadership is seminary education and, at the same time, thirties, enrolled in divinity school at pivotal in postmodern emerging church introduced many changes in theological Vanderbilt University. She was fairly well ministries and is attractive to younger education. Despite female success in accepted though she was the only woman generations in our culture looking for a seminary, some denominations still resist or in the pastoral program and there were no different definition of church. People are refuse to accept women as pastoral leaders. women on the faculty. Ann was the only looking for a different, more accessible woman in her graduating class of 1971. She voice to help them experience a faith Lehman contends that the position of has been told she is the second woman in journey, and hearing a woman pastor may those who discriminate against women Tennessee to become an ordained deacon offer them an entry point into the church. in the church is incompatible with core in The United Methodist Church. And honestly," she said, "the story of the Judea-Christian values of justice, freedom, birth of Jesus during a candle lit Christmas and other-centered love. Ironically, he Ann was ordained, but never served as Eve service just has a different feel when it's says, secular institutions such as politics, pastor. "Jobs were hard to come by. preached by a nine-month pregnant woman, industry, business, law, education, and Still, I've always known myself as called weeks away from birthing her first son." sports are doing a better job of apply to preach," she said. "I see preaching ing those values than are churches that now as a willingness to share knowledge, Jennifer's first encounter with someone subordinate women as a matter of policy. self, and life." In 1982, Ann surrendered opposed to women ministers was at a Bible As more church members recognize that her ordination and was confirmed as a study in Macon while she was a Wesleyan discrepancy between Christian values and Catholic. Today she volunteers at her student. A man from another denomination exclusionary policies, church structures parish, serves on committees, teaches told Jennifer, whose father was a minister at will continue to open up to women. scripture, organizes fundraisers, and leads the time, that while women teaching Sunday retreats. She co-authored a book with Gert School was fine, women leading congrega Although Lehman predicted that evolu Wilkinson, Cloister of the Heart: Association tions went against God's ordinances and tion could take a generation or even a of Contemplative Sisters. Though some would be punishable in hell. While Jennifer century to occur, many Wesleyan women Catholic policy concerns Ann, she's found was in college, both her mother and her are working to speed the process. Though her home. Catholics, she said, are hungry sister became pastors and were ordained they admit gender discrimination exists, for scripture. Now that women are giving into The United Methodist Church. Jennifer they are not deterred and claim minister Gospel Reflections at mass, she feels her said, "I had never actually known a woman ing skills and gifts are not gender-specific. gift for preaching has been given back to her. pastor before my sister entered seminary in Many Wesleyan women in ministry credit the 1980s, but ironically, I also never even their a/ma mater for preparing them to Over the years, female scholars pursued considered this was an issue for people." pursue advanced degrees, formal training, religious study and earned degrees that and leadership roles. Paige Getty '93 real could not advance their careers. Today, Jennifer claimed the pioneering efforts izes that, perhaps because of the progress though most congregants still prefer male of Bishop Charlene Payne Kammerer '70 made by her older female colleagues, she clergy in the pulpit, women hold a great encouraged her to explore in depth what ,e 4ctl is l4ctl ntb ctbctge? make nur plans ctn Cl,nb lctug4s?~ Jnn ~nbwin ~en4ctm ~57 it means to be a woman in leadership. As more women become ordained respected for her leadership and vision, Kammerer attended Garrett-Evangelical across the country, some leaders claim to and earned recognition from former Theological Seminary in Evanston, Illinois, experience wider understanding and ac President Jimmy Carter who praised her where she earned both the Master of ceptance from their local congregations. ministry in a chapter of his book, Living Christian Education and Master of Divin The Reverend Harriette James Simmons Faith (Random House, 1996). Currently, ity and discovered her calling to preach, '64 is currently serving as interim rector of she is the senior pastor of Perry United leading to her ordination as deacon in Christ Church, the oldest church in Macon. Methodist Church, a fast growing church 1975 and elder in 1977 in the Florida Established in 1825, this Episcopal church with approximately 1,400 members. Prior Conference of The United Methodist has a congregation of approximately to entering the field, Jenny taught history Church. In 1991, she received the Doctor seven hundred. Before Harriette decided and anthropology and worked in radio of Ministry degree from United Theological to enter seminary, she married, had four and television advertising and broadcast Seminary in Dayton, Ohio. Kammerer is a children, sold real estate, and worked ing. In 1989, Reverend Jackson-Adams Wesleyan woman of many "firsts," includ in a bank. She was baptized, confirmed, served as pastor of Morningside UMC in ing being the first woman ordained as a and married in the Episcopal Church. Americus, Georgia. Under her leadership, United Methodist minister in Florida; the Throughout her adult life, she had always membership increased 300% and the first woman in the United States to be been involved with her church and, for operating budget tripled. appointed as Minister to a University or years, her friends encouraged her to Dean of a Chapel, serving in that capacity pursue seminary. According to a 2006 New York Times article at Duke University in 1983-84; and the first reporting research from Duke University woman to be a District Superintendent in "I knew for a long time I should do this," Divinity School, men and women usually Florida, where she served the Tallahassee she said. "I was just scared to." When hold similar positions in their first decade District from 1987 until 1993. In 1996, she her youngest daughter was ten years after ordination. However, in their second made history again when she became old, Harriette woke up one morning with decade in ordination, seventy percent of the first woman elected bishop in the the resolve to try. So she, her husband, men have moved to larger congregations nine-state Southeastern Jurisdiction of and their youngest daughter moved to compared to only thirty-seven percent of The United Methodist Church. Bishop Suwanee, Tennessee, where she enrolled women. As a result, women tend to leave Kammerer served eight years in the and spent two years at the University of church positions at a higher rate than men Western North Carolina Conference and the South. "My husband joked that I and the attractiveness of ministry as a currently serves in the Virginia Conference, must be having a mid-life crisis!" said career choice may be lessened. But even where she displays courage, conviction, Harriette. "But he has been enormously when leadership positions are available, and compassion as the spiritual leader for supportive." according to Jennifer A Johnson '92, hundreds of thousands of United Methodists. many women clergy must balance career In 1994, Harriette earned a Master of ambitions with family responsibilities. In May of 2007, Kammerer returned to Divinity from Emory University. Within a Wesleyan to receive an honorary Doctor year, she was serving as priest at Christ In 2007, Jennifer was named associate of Divinity and delivered a powerful com Church. In 1997, Wesleyan presented pastor of children's and family ministries mencement address. "When The United Reverend Simmons with the Alumnae at First Presbyterian Church in Ashland, Methodist Church made it difficult for me Award for Distinguished Service to the Mississippi. Although Jennifer served to be ordained because of my gender," Church. She moved to Augusta in 2002 as pastor of two churches in Mississippi she said to the graduating seniors, "I had and served as associate rector at St. prior to moving to Ashland, she considers to fight to not let the church rob me of my Paul's and rector at St. Augustine's before her current role as associate pastor to be calling. Over and over again, as the church returning to Macon in 2008. According "her dream job" because it allows her to has appointed me to serve, my very pres to Simmons, women's involvement in the concentrate on her particular mission of ence has opened doors that had long been church is increasing. She feels that God working with young adults. closed to women. I cannot imagine not sent her to Christ Church to accomplish being in ministry, for it is my vocation. It is several important goals: increase at When Judy Johnson Whitwer '59 attended who I am. It has never been easy-being a tendance, re-engage inactive members, seminary, women were expected to go wife, minister, mother, and grandmother, in re-claim former members, and make sure into mission work or Christian education, that order - but it has been extraordinarily everyone is happy. and that's what she did. She served as fulfilling. Part of my journey has been to director of Christian education at First mentor other women who themselves have Like Harriette, many Wesleyan women Congregational Church in Norwood, felt called to ordained ministry, but didn't in ministry have serious goals to grow Massachusetts, before she married her know anyone who was living that life. I have membership and manage large budgets. husband, Reverend Ken Whitwer. "In known several Wesleyan women, who were When Reverend Jenny Jackson-Adams the 70s women were becoming more in my congregations or in campus ministry '62 entered the field of ministry, she accepted in ministry," she said. "Women where I served, who are now ordained and followed the footsteps of her father, have been in ministry in our denomination serving in many ways. This brings me great grandfather, and great grandfather who since the 1860s, so the IDEA of ordained joy." were all Methodist ministers. She is well women was not new but there weren't Continued on page 42 ,, "BEING SURROUNDED BY SMART, DRIVEN WOMEN WITH A PASSION FOR GOD HAS MADE ME SO MUCH STRONGER IN MY FAITH. THE WOMEN IN MY BIBLE STUDY CHALLENGE WHAT I KNOW, HOLD ME ACCOUNTABLE TO MY FAITH, AND PROVIDE A SHOULDER TO LEAN ON IN ROUGH TIMES. l'VE REALIZED THAT IN ORDER TO SPEAI< ABOUT MY FAITH AND TEACH A Bl BLE STUDY, I HAVE TO BE W H ERE I N EE D TO BE WITH CHRIST FIRST." WESLEYAN DISCIPLE TAYLOR BISHOP Leaders of the Methodist Church were instrumental in the 1836 founding of Wesleyan, the very first college in the world to grant degrees to women. Today Wesleyan remains deeply committed to her long-standing affiliation with The United Methodist Church and continues to build on the ideals of the church through dynamic programs for Wesleyan women. Complementing Wesleyan's outstanding academic program, faith and service organizations like the Methodist Wesley Foundation, Baptist Collegiate Ministries, Gospel Choir, Catholic Newman Club, Inter Varsity, Lane Center Servant Leaders, and Episcopal Canterbury Club invigorate our campus. One program, Wesleyan Disciples, is particularly exciting. In 2005, under the inspiring leadership of beloved chaplain Reverend Bill Hurdle, the College developed Wesleyan Disciples, an innovative student program designed to create a broad Christian witness on campus. The program began with just six students who were all committed to spiritual formation, intentional Bible study, servant leadership, and the practice of a healthy lifestyle. Wesleyan provided minimal scholarships to these students who agreed to make a special commitment to the Christian faith and to community-wide servant leadership. Immediately successful, the second year. Currently, the group boasts twenty generous donor support has allowed scholarships to double to $1,000 for each year a Disciple serves. The interdenominational, inter-racial, and international group leads spiritual life on campus and serves in the community, honoring their commitment to theological study and servant leadership. Each student Disciple assumes major responsibility for the planning and leadership of all Christian worship services during the year, especially Sunday Chapel. In addition, she agrees to be involved in a study session that has a Biblical emphasis once each week and to be an active participant in designated service opportunities throughout the year. ough Wesleyan Disciples, I found a core group of Christian friends that I can rely on and who empower me," said Florence Priester. "Although we come from different places and different churches, we all have the same desire to be strengthened spiritually, to explore the Scripture, and to serve as leaders on the campus and in the community. During Bible studies, we try to have a lot of open discussion and we try to ask and answer questions at go beyond just the surface of a story or text. Studying and discussing fellow Wesleyan Disciples in Bible studies has caused me to think more deeply about the Bible and about my own spiritual journey. When I first joined the group as a freshman, I never dreamed that I would one day be a leader of the group! I feel that God has led me to find an inner strength that I didn't know I had." According to Wesleyan Chaplain Bill Hurdle, the Disciples make a major spiritual impact on the campus. "It is rewarding to watch these students grow both in terms of their spirituality and in the ability to witness publicly in their own way," he said. "This transformation is spilling over into the lives of many others. This year, the Disciples planned and led nearly thirty Sunday night worship services with an average attendance of

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