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Welfare and rational care PDF

150 Pages·2002·0.815 MB·English
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Half Title Des. CRC Series Des. CRC Title Page Des. CRC Copyright©2002byPrincetonUniversityPress PublishedbyPrincetonUniversityPress,41WilliamStreet, Princeton,NewJersey08540 IntheUnitedKingdom:PrincetonUniversityPress, 3MarketPlace,Woodstock,OxfordshireOX201SY AllRightsReserved LibraryofCongressCataloging-in-PublicationData Darwall,StephenL.,1946– Welfareandrationalcare/StephenDarwall. p.cm.—(Princetonmonographsinphilosophy) Includesbibliographicalreferences(p.)andindex. ISBN0-691-09252-4(alk.paper) 1.Ethics.2.Contentment.I.Title.II.Series. BJ1012.D3352002 177′.7—dc21 2002019845 BritishLibraryCataloging-in-PublicationDataavailable. ThisbookhasbeencomposedinJansonandCentaurDisplay Printedonacid-freepaper.∞ www.pup.princeton.edu PrintedintheUnitedStatesofAmerica 1 3 5 7 9 10 8 6 4 2 o F R or osemarie o This page intentionally left blank Contents o Acknowledgments ix • CHAPTER I: Welfare’s Normativity 1 CHAPTER II: Welfare and Care 22 CHAPTER III: Empathy, Sympathy, Care 50 CHAPTER IV: Valuing Activity: Golub’s Smile 73 Notes 105 • References 123 • Index 133 • This page intentionally left blank A cknowledgments o THEIDEASpresentedherewerestimulatedbyaconversa- tionIhadabouttenyears agoovercoffeewithElizabeth Anderson. I had been reading the manuscript of Ander- son’sValueinEthicsandEconomicsandhadbeenstruckby her claim that we value the state of realizing someone’s welfare because we care for that individual and so value her in a distinctive way. Surely, I had thought, caring for someone just is wanting herwelfare. I accepted the Kan- tian doctrine that respect is a distinctive attitude toward a person rather than a state, but I hadn’t seen that this is alsotrueofwhatIherecallsympatheticconcernorcare. Over the course of that conversation, Liz convinced me that I had been wrong. Slowly the idea began to grow in me that if that were right, then perhaps the very idea of a person’s good or welfare could itself be understood in terms of what one should want for someone insofar as one cares for her or, equivalently, what one should want for her for her sake. This is the rational care theory of welfare that I defend in this book. In writing it, I have incurred many debts. Philosophi- cally, I have drawn most, as I say, from Anderson and, as well, from David Velleman, as will be evident from the notes. I have also been much helped by Allan Gibbard’s

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