Welcoming The Month Of Ramadān – Sh. Ahmad an-Najmī PDF
Preview Welcoming The Month Of Ramadān – Sh. Ahmad an-Najmī
WELCOMING THE MONTH OF VIRTUES OF FASTING F THE VERSES ON FASTING. WELCOMING THE MONTH OF Ri * ‘OGDEN ART TAS Oe TRE QRS ASN SHOR ALIRD Bin, RECA ANNA © Maktabatulirshad Publications Lid, USA. AD aight mrved, Nie poet gf hls puldinwtian may be reprosiuced in my langage. store in any rerival syst ox transmitted in acy form or hy any meons. whether ecetenie, mechanic. pholeenpying, veeording av stherse, wchowt the spas gormisinvel Pie sag ig as SAN: 971-640-7387. 4 Fitinn: Sh a HSB AE / May 17 GR, (Cover Designz Lisul Davigea “Tosualaticn of (Weleaming Raman & afsr ofthe verses on Faating) by Abo ¥xlayman Minka “Adal Agim tin loshoa Baker “Translation of (Vietues of Fasting) by Kall ‘Abdur Razsaus, Revision & Eating by Abdallah Onin ‘Typesetting & formatting by Av Sulayman biuttaramad! ‘Abst Agam lm joshua Baker inte Obie Proton, Subst Rtg, Wobsite seer naktsbutlinund.som Female refonahtahtelssa.enm ae Table of Contents BIOGRAPHY OF THE AUTHOR. ‘TRANS! ITRRATION TABLE, WELCOMING TITR MONTIT OF RAMADAN. The Virtue of the Qu’an The Virtue of the Month of Ramadan, Fasting is Belween the Lord and His servant. ‘Virtues of the Month of Ramadan, ‘Wisdom Behind Fasting, The Meaning of Fasting, Affirming the Beginning of Ramadan, Mattors ‘That Depraciat the Fant Supererogatory Tasting VIRTUES OF EASIING. The Noble Qur'an. ‘The Wiscloms of Fasting. acting Has't remendous Virtues 8s Strive Hand Notto Corrupt Your Casting with Sins ...7L ‘Things That Nullify the Rast, and the Pemanceefor the One Who Brezks [lis Fast. Rither with an Faxcuse of Without OU ne 1” Ths, Dew le Moke Up for Thin or Nott ” Timah in Rana ae« nssn ae 79 Vomiting. Al-Kul (Used to Darken the Eaiges ofthe Eyelids... Buming Inconse . 88 Cooling Down with Water sen 86 ‘The Asthma Inbier Kissing aad Touching ih the Daytime ia Ramadan... ‘Thu: Nightol Gade and its Virtues oa Sanding in Salih in thee Moth uf Ra d80 enorme 99 TAPSIR OF THE VERSUS ON PASTING. 105 The Verses on Fasting 109 Fasting Isa Soxmah That Came Before Us. ita Tagiva Is dhe Rengor Behind Fasting 16 Fasting Isa Fised Number of Days, ns Tasting on the Day ef Doube. 9 ‘The Sick and the Traveler During Ramavfan, 121 The Standard Measurement for Traveling 123 Fasting Isfor Those Who Can. 46 Sending Down the Quran in Remavin 1st ‘The Qur'an Brings Life lo Mankind swe a3 he Duty af Fasting apon hase Prepared fot Henn 36 Aah Intenels Fave for Tis Servants 138 “Thu: Number of Days nthe Mornth of Rania BL he Legitimacy of Making the 1akber on the Night of the Tid, Aw Well As the Day ofthe Cid prey Solith ali 145 Allfh Is Nea to Hlis Servants The Smnah of Allgh Can Never Be Altered 151 Allah's Pardhoninyg aml Genwnarity 184 Relrainings During the Month of Ramada 160 Have Fagwa (Stay Away) from the Boundaries of Alla, 164 Among the Greatest Forms of Worship: Attaching Immense Imporlance to the Limits Set By Alla uu 166 APPTNDIX: WIJAT COMES AFTER RAMADAN... 168 APPINDIX 2; SOME ISSUIS RELATED TO TASTING BROM SITAVKEL ATMAD BIN YAHYA ANNAIMTS XP]. ANATION OF LMDATUT -AITKAM, 179 BIOGRAPHY OF THE AUTHOR Toker fiom his stuient, Shaye Mrdummmegt thr 18 Moduli (at sain), in te introduction te Shayhir Abamat an Nofin’s pook "Al Mauri ‘Adbiabnd ZA w alia attached the names of some af his published igs, along vith te nea of hls dowd, fate from ihe book ‘AlMajmde Sheil ARE) Almad 2 af lis students asd loved ones trate ajo’ Sant His name and his lineage: Le Had, the scholax of Fight (lsldmis juriyprndenoe), Shaykh Abmad ibn Yahya itm Mulxamad Sb Shabir An-Najon “AN Shabir [rom Bani Hummmad (4%) ‘well-known inibes in the areo of Jazan, ‘our virtuous Shaykh the “Allah, the scholar of which is one of the His bit The Shaykh (i Nojaneiyyah, on fhe 22%! nf the month af Shavewal, in was born in the village of An- IBMH, He was raised under the care of twa righteous parents and he was an only child. ‘The Shaykh alony with his ty uncles, Shaykh Hasen Zon Muhammad ArNajad and Shaykh Tusajm ibn Muhammad (itis), Lequonted Shaykh “Abdullah Al Qar‘aver (5) in the city of Samitah for a period of time. An 1360H, during the month of Safar to be precise, cur Shaylh entered ‘Thy Schunl for Sulufiyyide andl ue ved He ‘Quan to Shaylt ‘Uthmén iba ‘Uthuain Hama 3) accordLng to the Mujmewed rules of Taj He memorized “Tulfalul AUal’ ‘Hidayyatul Mustalid, “Hhalothauul Usul and ‘Arba’ An-Nawwavviygal, and “Al-Hisdb' He alco gained proficiency in the atl af writing. He wonld sit in the cincles of knowledge that Shaykh ‘abdullah AlQar’a 5) would place him in, up until after the tie of Dhukr, Then, when the sme) students would disperse, he would enter the larger circles taught by Shaykh’ Abdullah Al-CQer'svet (Stag) himself. After afl this, the Shaykh (ig) would retuen home, with bis twa uncles, tons village of An-Najamiyyab. Jn 1309, he studied under Shayla Tbralsim ibn Muhamusad Ale Umidi 232), the judge of Simiteh at that time, Ue alee ghaied under Shaykh ‘Ah ion Shaykh ‘Uthmdn Fiyad AsSomali (5 “Abdullah Al-Qar’a 5), at the instrnctom fram Shaykh 1n38404, he attended te cides of the Shaykh, the Imam, the Mull of Sausti Arabia, Shaykh Mubammad ibn Texébim “All AchShaykh [its}, fora period of approximalcly (a months, ‘The focus of those circles wat Sufi (fhe explanation of the Qur'én. Diving the sume yeas, he alse attended the circles af our Shaykh, the Invun, the ‘Allama, Shaykh “Abdut Avy ita Baz (tag) for a period of about one and a half months These sillings were concoming ‘Saluk AI-Buknary’ His work ur Shoykh sworkedl as a teacher an the schools of his Shaykh Al Qar ase (5), sucking a rewaed Irom Allah Afterward, he was appointed as a teacher in his village of ‘An-Najsmniyah, In 1372, he was assigned as an imam and a twacher inthe village of Ab Sabla fn Ab ‘Arriah, After thal, he sas appointed as a leachr in a knowledge-based
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