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We Believe in One Lord Jesus Christ (Ancient Christian Doctrine, Band 2) PDF

216 Pages·2009·5.48 MB·English
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The Nicene-Constantinopolitan Creed is o 0 3a r D , at/a a &tra m mn t , l o \ ora = a\ = t r r , k 9at ~ a& a\ a a&w il s l m l , s ai 0 3a = X t , E m t m, J s t \ io\ o= u= \ m = y , \ 0 tu= ar\ / r r & ~ a0 &w r / fr m , al 0 o= a)h = , r r , / a oi ta m, , , 9m t | ar\ s t l ta_ ata / f m t i g \ h9ma~ t j a) &o r ai _ t\ h9 a wh /a r a ta t ~ 0a ~ l r ai a ta /ma a( /u r t ai ai/ h= a o rn , ai 0a h/a a h f ar /ta 9 \ 9 ~ ifi r i r 0 \ io ila& , r ai ao/ a \ a / a ul ffr r a \a)ata/ h = / h9 / | r r t , n t r aa_ a_ aa& r t ri r ai a o/ ei o\ o a u/, m, ai a m o s t 0 d i ~ = a r m r t r ai a&li 0 /m mta_ ru t rus , r , =a ~ta a\ ru/ l [ = ai /a o 1 a /o k h ai 0 t =a o\ a$ E rit m l , \ , ai\ \ o , , r , r \ u = ar\ o uo/ o r r t r o \ \ \ i i |~ u r u/ o a\ a m o r r r \ lsa \ t o t ~ r k r t r 0 m/a a( a/ a h/ E m t a \a) soi \ 0 hi/a t 9m ~m a& ma s k 0 ! i (ma i ~ ; f r n rso ~m a&sai ~ t r m rt k r rr f , ai h\ o= o aiw& Ah/ m f t rl C     E    Bishop Kallistos Ware, Oxford Bishop Stephen Sykes, Durham Prof. Augustine DiNoia, Rome Prof. James I. Packer, Vancouver A ncien c r stian D oc rine 2 We Believe in One Lord Jesus Christ EDITED BY J A MG SERIES EDITOR T C. O InterVarsity Press P.O. Box 1400, Downers Grove, IL 60515-1426 Internet: www.ivpress.com E-mail: [email protected] ©2009 by the Institute of Classical Christian Studies (ICCS), Thomas C. Oden and John Anthony McGuckin All rights reserved. No part of this book may be reproduced in any form without written permission from InterVarsity Press. InterVarsity Press® is the book-publishing division of InterVarsity Christian Fellowship/USA®, a student movement active on campus at hundreds of universities, colleges and schools of nursing in the United States of America, and a member movement of the International Fellowship of Evangelical Students. For information about local and regional activities, write Public Relations Dept., InterVarsity Christian Fellowship/USA, 6400 Schroeder Rd., P.O. Box 7895, Madison, WI 53707-7895, or visit the IVCF website at <www.intervarsity.org>. Scripture quotations, unless otherwise noted, are from the Revised Standard Version of the Bible, copyright 1946, 1952, 1971 by the Division of Christian Education of the National Council of the Churches of Christ in the U.S.A., and are used by permission. Selected excerpts from The Didache, The Epistle of Barnabas, The Epistles and Martyrdom of St. Polycarp, The Fragments of Papias, The Epistle to Diognetus, translated by James A. Kleist, S.J., Ancient Christian Writers 6, ©1948; Ephrem the Syrian, Hymns, translated and intro- duced by Kathleen McVey, preface by John Meyendorff, Classics of Western Spirituality, ©1989. Reprinted by permission of Paulist Press, Inc. <www. paulistpress.com>. Selected excerpts from Henry Bettenson, ed., The Early Christian Fathers: A Selection from the Writings of the Fathers from St. Clement of Rome to St. Athanasius, ©1963; Henry Bettenson, ed., The Later Christian Fathers: A Selection from the Writings of the Fathers from St. Cyril of Jerusalem to St. Leo the Great, ©1970; St. Gregory of Nazianzus: Poemata Arcana, edited with a textual introduction by C. Moreschini, intro- duction, translation and commentary by D. A. Sykes, Oxford Theological Monographs, ©1997. Used by permission of Oxford University Press. Selected excerpts from John A. McGuckin, St. Cyril of Alexandria and the Christological Controversy, ©2004. Used by permission of St. Vladimir’s Seminary Press, Crestwood, N.Y. Selected excerpts from J. Stevenson, ed., Creeds, Councils and Controversies: Documents Illustrative of the History of the Church A.D. 337-461, ©1966; Dionysius the Areopagite: On the Divine Names and the Mystical Theology, translated by Clarence Edwin Rolt, ©1920. Used by permis- sion of SPCK, London. Selected excerpts from Christology of the Later Fathers, edited by Edward Rochie Hardy in collaboration with Cyril C. Richardson, Library of Chris- tian Classics 3, ©1954. Used by permission of Westminster Press. Every effort has been made to trace and contact copyright holders for materials quoted in this book. The editors will be pleased to rectify any omissions in future editions if notified by copyright holders. Design Credit: Cindy Kiple Art Credit: The Adoration of the Trinity by Albrecht Dürer, at Kunsthistorisches Museum, Vienna, Austria. Erich Lessing/Art Resource, NY School of Canterbury Reliquary cross. Victoria & Albert Museum, London/Art Resource, NY ISBN 978-0-8308-9724-7 (digital) ISBN 978-0-8308-2532-5 (print) For Helmar Nielsen, an extraordinary patron of Early Christian thought in the New World C      A Guide to Using the Commentaries in the Ancient Christian Doctrine Series . . . . . . . . . . . . . . . . . . . ix Abbreviations . . . . . . . . . . . . . . . . . . . . . xi Introduction . . . . . . . . . . . . . . . . . . . . . xiii We Believe in One Lord . . . . . . . . . . . . . . . . . 1 Jesus Christ . . . . . . . . . . . . . . . . . . . . . 10 The Only Son of God . . . . . . . . . . . . . . . . . . 23 Eternally Begotten of the Father . . . . . . . . . . . . . . . 29 God from God . . . . . . . . . . . . . . . . . . . . 42 Light from Light . . . . . . . . . . . . . . . . . . . . 48 True God from True God . . . . . . . . . . . . . . . . 53 Begotten Not Made . . . . . . . . . . . . . . . . . . 60 Of One Being with the Father . . . . . . . . . . . . . . . 68 Through Him All Things Were Made . . . . . . . . . . . . 74 For Us . . . . . . . . . . . . . . . . . . . . . . . 79 And for Our Salvation . . . . . . . . . . . . . . . . . 86 He Came Down . . . . . . . . . . . . . . . . . . . . 96 From Heaven . . . . . . . . . . . . . . . . . . . . . 107 By the Power of the Holy Spirit . . . . . . . . . . . . . . 114 He Became Incarnate . . . . . . . . . . . . . . . . . . 121 From the Virgin Mary . . . . . . . . . . . . . . . . . 126 And Was Made Man . . . . . . . . . . . . . . . . . . 136 Conclusion . . . . . . . . . . . . . . . . . . . . . . 179 Outline of Contents . . . . . . . . . . . . . . . . . . 182 List of Ancient Authors and Texts Cited . . . . . . . . . . . 185 Author/Writings Index . . . . . . . . . . . . . . . . . . 188 Scripture Index . . . . . . . . . . . . . . . . . . . . . 189 A G     U     C               A      C       D        S     Several features have been incorporated into the design of this commentary series. The follow- ing comments are intended to assist readers in making full use of each of the volumes. Se t o s of t e Cr ed The five commentaries are first and foremost a phrase-by-phrase commentary on the Nicene- Constantinopolitan Creed. The portion of the Creed for each individual volume has been set in three languages—Greek, Latin and English—with the appropriate phrase under consideration highlighted in bold font in each language. Numerous English translations have been developed in recent years; we have used the ICET version of 1975 because of its current wide use. to ic l Co text n O ew Following each section of the Creed is a short section labeled H C. Where wording of the Creed reflects the culmination of discussions of highly controverted issues, read- ers are offered a brief summary of the controversy and the issues at stake in order for them to make more sense of the selections set forth. Where doctrine developed harmoniously without much controversy, that fact is noted and a brief description of the development of the doctrine is supplied. Following the historical context is a section labeled O, designed to provide a brief précis of the ensuing section’s excerpts. It tracks a reasonably cohesive thread of argument among patristic comments, even though they are derived from diverse sources and generations. Top c l He din An abundance of varied patristic comment is available for each phrase of the Creed. At the same time the Creed itself forms a skeleton for supporting the larger doctrinal convictions of the church. Thus the commentary on the Creed can show the full range of the church’s systematic theological concerns. For this reason we have broken the sections of the Creed into two levels. First are subsections that group common themes within the patristic comments. Then each in- dividual patristic comment is tagged by a key phrase, metaphor or idea that suggests the essence of the excerpt. I en if in the a s s Following the topical heading of each excerpt, the name of the patristic commentator is given. An English translation of the patristic comment is then provided. This is immediately followed

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"Who do you say that I am?" This question that Jesus asked of his disciples, so central to his mission, became equally central to the fledgling church. How would it respond to the Gnostics who answered by saying Jesus was less than fully human? How would it respond to the Arians who contended he was
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