(MEI SiS) & SieliSeiep) LOYAL TY P= DISAVOW FL @ Maktabatulirshad Publications, USA All vighis reserved, No pau uf Bay gublcation maybe reproduced in any language, stored in any retrieval aystern or ttursmted in‘any form or-by any means, whethee electronic, mechaie, shokseapying, ranrding oF niherwice, seilhoul exprese permission ol te copyzight once, ISN LAR FE inst tion: Kjab 1&6 ALL, May 2015 C2 (Gover Desigas Aboo Salagimaan Muhammed ‘Abt Ado bin Jose Pakir hy Rashes Uo Kets Varbes Revisian by: Rae Fats Luding by: Makeshatoishel sh ‘ypesetting & Formaltlag by: Aluefnluyman Muhanad “Act Soin fos Baker Pruning: is Pit object: Aysedah/ Mins) ‘Website: ve maleabotutirshae.com nail inofk lestieshnd eat cee Table of Contents INTRODUCTION 1 TEE DEFINITION Of LOVALTY AND PIEAVOWAL AND THE (CATEGORIES CF THE PEOPLE AS IPRELATES TOIT, in 1H CATEGORIES OF LOIVALTY TOWARDS THE DISDELIEVIRS AN PEI RUNG HK PAG ATRQORY mn JST PERMISSIOLE FOR T. 16 MUSLINIO LOWELL: NOS. MUSLIRE FOR HIG ART Hib BEARS? ia (CAN-TUE MUSLIM AID THE DISBEL: rv Mok QUI THAR TUS RELICHON AND HL Ibs? » 1H 804 OF HATIBISN, ABIBAZTA/AH AND CLARIFYING LIS ARGUMENTIN THIS MATTER AND REEULING IHIOSE 121L SOUS: OF THOSE W110 OPPOSE IL 2 HSNO PPGAINGIRE F 1O1DPCLARETHE RUTPR WHOSE ELAM TS AFFIRMED TO DE A DISURLIEVER, EXCEPT WIT CLIDLLINI ow AIS GE JLOGMENT OB THE RULER BASED UPON THE REALITY 6 TPIT SMP.WLIAT ISTE P02 HON OF HUME SIECIT OF HE SCLOLA S11 he Daal }OOX CHANING TABS SUF? " EE AIMED. 53 2 ADEN s APPENIEINS- CUR CALA a INTROPUCTION INTRODUCTION, Inui all the prac (fer Allah we prin Him, wes Hi Help, am we see, is Torgivemess, We seek refuge with Allah Crom the evils of murselves id from cir evil dee. Whomsievur Allah guides there is name sho can guide him, and whousouver He inisguides thors is bone ts. guide Fim. | bear witness hat none has He ight be worship excep: Allah Alone Who bow mo assoviatiss and 1 beve ‘witness that Muhammad 13 His servant ane Messenger (28k) ¥O you who have believed, fear Allah as He should bbe feared and da nat die except av Muslims fin subrnigsign to Wna).” [Supra Ail rare 3102] 25 US SES Fh A ob SOE sl Bs Ui aes AIENG AIS ol ai “O mankind! Be dutiful to your Lard, Who created you from a single person (Adam), and from him (Adan) He created hiv wife [Hawwa (ve), and from i LOVATTY AND DISAWOWAL, them both He created many men and women and fear Allah through Whom you demand your mutual Gights), and (do not cut the relations nf) the wombs Gkinship. Surely, Allah is Ever aa All-Watcher over you." [Saori Ay 4 se Sk A at es “© you who believe! Keep your duty tu Allah and fear Hiun, and speak (always) the truth, He will direct you to de righteoay guod deeds and will forgive you your sins. And whosoever obeys Allah’ and THis Messenger (8:53) he han indeed achieved a great achievement (ie, he will be saved from the Hell-fire and made to ester Paradise).” |Soorih Ai-Altceb 38:70- 7 Asto what follows: Andved the best speech in the Hook of Allah and the best guidance is the guidance of Muhanunad (28805). ‘The vost evil of affairs are the newly invented matters: for every newly invented mater is an innovalion, every innovation is rmigguidanen, ane veery misguidance isin the Efellfire. As to what follows: 1 INTRODLCIION This is’a sumunarized reminder conekitning Inyailty and disavowal; I structared this research around the: fetlnving points: frst: Lhe calegorivs of loyalty with the disbelievere and the ruling fureach eategery ceond: I it is sid: Is it permissible for the Muslim to love the disbeliever for other thar his zligion and beliel? Th ‘upon ather than his religion and Pebiet? ‘ana Muslim help a disbeliever if the help is based ‘Foorthy The hadith of TTatib ibn Abi Balta'ah may Allah be pleased with him and clarifying its arpumnent concerning this matter and refuting the doubis of those whe oppose. itl: It is not permissible Lo make taldir of the ruler vrhose Tlam is affirmed except with conditions, Sixty Applying the rules of loyalty to the reality of the sation Seventti; IF itis said the scholars have statements abaut this matter; what fs the respparve? And in the euncluasiun then are tw appenidises First: ‘The speech of Imam An Nawawi explaining the puarratiun: ‘Whosoever of you sees an evil, let hint changes fal TONATTY AND Ds vOWsL Second: The speect uf Ibi Al Qayyion in exalting the issue of enjoining thy good and forbidding the evil, and the connection to the evil actiun of same of the people and how hey justify i using te principle of enjui-iin Jorbidding the evil, the: gond and And we begin by explaining the meoning of loyalty and isaworwval in the langriage and the leyislatinn. We ask Allah to give us muccess and acenptanee and Cor Him to accept our actions making them sincerely for His Noble Face, and a caller to the Sunnah of His Prophet peace be upon him. i DRHINLFION OF LOYALTY AND DAVOWAL AND TH CATEGORIFS OF THE PROPLE AS IT RELATES TOIT THE DEFINITION OF LOYALTY AND DISAVOWAL AND THE CATLGORIES OF THE PEOPLE AS IT RELATES TO.IT The Ageedah of loyalty and disavowal is irom the principles cof the seligion; as the religion is based upon sincerity of sworship t9 Allah along, and Uixavgwal From disheliet ond the disboliowers. tis submitting ty Allah with Tawheed snd complying 1 Him with olvdieie, and Uinvowul from shisk and is people. Thus dissewiwal from slirk amd 3b people and loyalty lo failh and"ils people and clartiying what is attached to both of them is from the principles which, are ubligatiry for every Muslim to learn, Therefore what is the definition of loyally and disavowal? And shal are the affairs'which need! ter have the deveption zomaved (som them vontutuing is mation? This sabjoet il be discussed in the following section. We will heyin with the dofinition of loyalty and disavewal | sag, soning the ate a laf: Loyalty (02°) in the language: io} LOYALTY AND LISsvOWaL Ie aris may Allat have mozy upon him 98H) said The Tethers “wvawe" () “Lamm” (2) and "Yaa" ég) which are the principle bettors of this word denote nearness. Pisayowal (al) in the language: Ton Faris miay Allab have snerey upon hint said: ‘The letters Baa” (&) “Raa” (Jj and “Hamza (°) which are the principle Jotlers af this word denole distance from sormething, Leyally according lo the legislative meaning: It meens love and id antithesis uf loyalty, thew iti distance andl hatred | Disevowal asamp 4 the platve unin he Tim Taymiyyah may Allah have merey upon him (72817) said: Loyally is the opposite of animosity an the foundation of loyally is love anf closeness, while the foundation of animosity is hatred and separation. And it has Sren said that oyally is called such due to obedience or following; bul the ‘firsl meaning is more coerect. Loyalty means elosoncss. |} The people as it relates io loyalty and disavewal are in tee | categories The first category: ‘Thiwe why ure given pure loyalty without disavowal and anger, and they ate the believers, | those special people from the Prophets, rightcous people, and mariyrs; and whal a gaeal group this is wy