Voodoo sorcery grimoire

138 Pages·2000·12.39 MB·English

by  Brujo Negro

International Guild of Occult Sciences”

NeowprafCbege eres Sey 4

poacen
Magick

Whickeray

Voodoo Sorcery Grimoire
Copyright & 2000 by Bruje Negro
1.6.0.8 Research Society
ISBN 1-57179-076-4

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DEDICATION

Tddicate this work in memory of my ancestral spirits & to the spits of the dead
‘unnamed & forgotten whom’ have been my guides in the world ofthe spirit. And in
hanor of the spirits of those ancient sorcerers & witches that kepc these sacred traditions
Alive despite the unbelievable odds thet they faced from religions persccuters.

BRUIO NEGRO, DEC 1999
TABLE OF CONTENTS
INTRODUCTION

THE ANCESTRAL. ALTAR

THE BASIC ALTAR SET-UP

TUROWING THE BONES, DIVINATION WITH THE HOLY ASTRAGALS

WORKING WITH THE DEAD, A NECROMANTIC METHOD OF VOODOO
SORCERY

PAPALEGBA THE DIVINE TRICKSTER, RITUALS & SPELLS
KALFOULEGBA PATRON OF BLACK MAGICLANS

‘THE TEN VOODOO SPIRIT FAMILIES

THE HOODOO SPIRIT BOX

‘BIBLIOGRAPHY

ACKNOWLEDGEMENTS.
Inteoduction
‘Whit your ebout to read within these payes, isthe culmination of ny personal
work & experience within the realms of Hoodoo & Voodoo practice, please note that
there are strong differences between the two systems ag T shall aow explain, First and
foremast “Hoodoo” is an Affo-Americsn tradition af sorcery, that also includes elements
of European magical traditions, as well az a strong amount of Native American botanical
lore, Mainly the Euro influence inthe art can be scen in the use of atar candles & in the
‘vay te magical powders are used on the altar in spell work, for example in European
witchcraft the sorcerers will make certain diagrams or forms with the powers in their
angle spells, Where as in Affiean sorcery the powders are usually sprinkled liberally on
the altar & into the flame of the candle being used in a spell
The strong vein of Aftican sorcery ean be seen in the use of foot print & foot track
sorcery, this is where the sorcerer uses person's footprint to do conjure work om them, It
is believed that the person's fooeprint carries their essence much like having their
signature does, And the foot track is where the sorcerer buries a charm in the path where
the vit ill walk over it & absorb the power of the charm d thus effect them
Another example of A\tican sorcery is inthe use of sacred purifying baths, also in the
practice of leaving completed spells atthe crossroads; the place where man & spirit mest
However what isto be noted is that at one point in the history of the American South is,
that, the already existing Hoodoo sorcerers began to mix their magic’s with the religion
thar che Haitian Voodoo priesia & priestess brought into the south, when they fed from
Haiti. This is evident in many of the elessic Hoodoo potions such names like: Voodoo

Blessing oll, or Wangan Oil, these potions are classic examples ofthe mixing ofthe two
systems of Oceul knowledge. Hence the blur between what Voedoe & Hoodao sal
shout has existed fom its earlier beginnings til now.

tis rie that in Hai the tation of sereery has a strong current withthe Voodon's &
this is most evident withthe *Bokor* or the Sorcerer. Which believe itor ne is mot a pact
ofthe Orthodox Voudoo deny, bu rather i person that has erat o beftend the Loa
& spirits ofthe dead & gained these forces as ther alles, The Bokor and the Conjure
worker or “Hoodoo worker” ofthe South have this tread in common they are distant
cousins ofa similar tradition of belie this is whar made the Voodoo practice asians
so wel with Hoodoo in the Southern Tiited States Henee what you wil read sbout isa

blend af Hoodoo mixed with magic ofthe LOA from the Voodoo religion, And the most

Jmpoctant past about, working with spits oF the dead which is integral to Albican folk

‘magic & religion, so let us begin this jourmey into the world of Hoodoo sorcery & the

world ofthe spirits & the LOA Hail EswLegba!
‘The Ancestral Altar
‘The Aneostral altar is your First step to melting «real connection with the spiritual

realms & not only with your ancestors but, with the spirits of the duad in general, And

once you hnve made this star to your ancestors. your altar will become ike an antenne
fo othe spcts who wil eke notice that you honor & wish to work with spirits. This isa
‘very importa step in this form of sorcery, & us you start by honoving vour ancestors
They were your fly thet loved & cared for you in thei life & being that spirits ofthe

ead were once ulive Tike you & T, this makes them the clases tous on this materia]

plane.

Tocke an aacestial alters simple males, the is thing you wil have todo is ind
some pictues of your deceased relatives, aunts uncles or grand parents or great grand
arens, A word of warning is required here concerning whom among your ancesors
4yo0 choose te place on your dksr. Don't place relative who you may ave had
robiems with while alive thar you never reconciled with, they would only be angry et
yo & chose great mischief the sor thet is umoanted. And make sue the heal bn
similar religious belies meaning it they were Catholic place crix onthe ancestor
dar, orif they were her form of Christan place a regular cross on the altar, Another
thing to Keepin mind is hat you will no be doing any other rita on this lar excep 0
hoor the ancestors. And thus making this a separate altar from your working alta, this

also means that you may construct this altar anyhere such as a dresscr top is adequate
Although th bes place for you to have an ancestral altar is your living room since the
ida is for you tinal your ancestors in your diy ie though closet ina separate
‘oom from your bedroom is also good place to create your ancestor shrine, You must
fiat wath down the tabletop with an unerosing Alcor wash then you will place a white
tale lth onthe ler top, then you wl place the religious symbol atthe back of the

2

ancestral sare the cros or crucifix. Ici also a good idea to ub “Van-Van oil” onthe
cross or eucifix as this will help keep away negative sprts posing as your ancestors.
‘Now you arnmge the pisses oF your deccnsd relatives on theater, then you plac eas
lases of water as any as you bave relatives on your altar. Is also a poo idea thet
0 keep it toa minimum of ne ancestors on the altar, ifs acruely ave thet many
Pictured ancestors ofcourse, Now you wil ned a cesamic or glass white plate to have
con your akar & a smaller bowl also a small expresso cup. You ned these to make food
‘offerings to your ancestors, you will also place & vase onthe alaro pu flesh flowers as
an offering.

“The plate & bow do not always have to he on the altar just keep them in a separate place
than your regia eating plates & bows, what wll always be on the ar are the lear
lasses of water also the vase, You must change the weler weekly as wells any flowers
that you have placed om the altar, the best way todo this is to alvavs place the fesh water
an Mondays & replace with new water the folowing Monday. This wey 300 always pray
to your ancestors every Monday, hat you dois approach the altar knock tree times &
tell them who you are. ‘Then offer them the fesh water & say» prayer tothe Supreme
[Being on their behalf, ask wo bess them & help them grow in spvit, Talk vo them for a

‘hile tll chem how you miss them & have not forgot them, ask your ancestors for their
blessing in your daily life & ask them to help you have good health, lave & prosperity
‘Then light a white candle for them dressed with Van-Van oil & leave it there to burn for
them, offer your ancestors the light, heat, & energy of the candle

‘To close the ceremony clap three times this isthe signal to end the session, in time as you
develop a stronger connection with your ancestors you can start to give them food
offerings, such as bread fruits & candies Never salt the food thar you offer the dead this

makes it nearly impossible for the ancestors to draw energy from the food offerings.

‘Try to offer foods that you knew they favored in life, this keeps them happy. As in time
you may be surprised to find that as you develop this positive relationship with your
‘ancestors, that your life will gain a certain tranquility & peace as they will help you in

your life to-resolve those problems that concarn the family. As en example om my

personal experience with my ancestors, we were having many problems inthe family

vith a cerain relative of mine. We had a bad falling out due toa betrayal on

specifically
‘bes par, the person in question was relly into aleohol & one day disgraced me infront
of some finds & family. Needless to say I would nt speak otis person for months &
‘my ancestors picket om the Fail tension & suddenly the person stared to saighten up

their et.

Then the day came when this peesoa approached me oftheir own accord to apologize for
their actions & wished ta be at peace withthe family. Also it was a if they were being
reminded of their wrongs, & one time T went to approsch the aneastar altar & my

ancestors were telling me thar they helped resolve the family conflict. And so T made
them a small feast oftheir favorite foods & thanked them for their blessings. As side
nate 1 would like to ad that you can use seven day white candles, tapers or even the 50

hour glass encased candles to offer your ancestors

‘As well as burning incense for them such as copa incense is good incense vo offer your
ancestors, als oe hem tobacco, cigars & black wotbe never sugared. Hower itis
‘wise that you only uve your ancescors these teats when they have indowd boon
comenenicating with you regularly & notethat there wil be times when a negative spirit

of the dead will pose as your ancestor, And most likely you

be able to notice this if
all ofthe sudden you are wetting lots of advice from one of your would be ancestors, Be
‘carefil bere this is most likely a negative sprit that is trying to either gain something

from you or seek fo vontrol you, the simplest method! to discover i they’re an imposter is

to ask them something only your “true” ancestor could knov:

fir so occurs that you discover thet indeed the sprit is an imposter | soagest that you
‘warn them to leave & not desecrate you ancestral shrine, Then proceed to bum banishing
incense around the shrine & light a white candle & pray for your ancestors to be blessed
1 would also recommend that you anoint the eross at your sitar with Fiery Wall of
Protection Oil & infise imo this cross a command thar it protect the shrine, even imagine
radiant white light emanating from the eross as it banishes all negative spirits from your
shuine. This is rally all that you can do & usualy this will suffice to rid your shrine of

negative spcits, In time as you pray & communicate with your ancestors you will note