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SPANDA JOURNAL b i y ea r l y o f t h e s p an d a fo u nd a t i o n SPANDA.ORG Y L K L S A M IV,1/2013 H O R. H C IL M A G A I O B N A ~ G E I N R Y Ä O N C G J. D R R E A H H P K O R T U S B I R H s C R E T Y ES A H W C D O E M O A Y E G RA N A R C H D G VI A D L L A H & R S E R N MA N T UR IN O N P R O F I T T V T A O G C W S E R A N D O N C A E M E R G I N G E R A G NEG A F F A I R AS M U O N H A ù T H R e d i t e d b y A B s a h l a n m o m o Y ~ E Y HL K C FS t O RI L C MI N L O R M A I C S SPANDA ù OPEN ACCESS STATEMENT ~ PLEASE READ This publication is Open Access. This work is not simply an electronic publication, it is the open access version of a work that exists in a number of forms, the traditional printed form being one of them. 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If you have any questions please contact the publisher: Spanda Publishing Laan van Meerdervoort 70 2517 AZ The Hague, Netherlands [email protected] / www.spanda.org ù A Y N H A R C & N T O I N P R O F A N E M E R G I N G A F F A I R SPANDA | CONSCIOUSNESS & DEVELOPMENT 2.0 | 2 SPANDA JOURNAL IV,1/2013 | ANARCHY & NONPROFIT | II N| COLOPHON spanda journal year Iv, no. 1 (cid:0) January/june 2013 spanda journal ANARCHY & NONPROFIT: ISBN 978-88-7778-141-3 - ISSN 2210-2175 AN EMERGING AFFAIR EDITOR SahlaN MoMo EDITORIAL BOARD SuSaNa iNéS PérEz g| CONTENT ~ lauDE lorraiNE, SahlaNMoMo ~ JErEMySTaalbhoM~ TiMSTuPraT EDITORIAL AND EXECUTIVE OFFICE EDITORIAL- SAHLAN MOMO Mesoeconomy and the Clean Code V laaNvaNMEErDErvoorT 70 Nl~2517aNThEhaguE | ThENEThErlaNDS DAVID GOODWAY T +31 (0) 70 362 6523 | f +31 (0) 70 362 9848 Not Protest but Direct Action: [email protected] | www.SPaNDa.org Anarchism Past and Present 1 PUBLISHER SPaNDaPubliShiNg NOAM CHOMSKY DESIGN SPaNDa crEaTivE uNiT The Kind of Anarchism I Believe in, TOSUBSCRIBE [email protected] and What’s Wrong with Libertarians 7 ©MMxiii SPaNDafouNDaTioN GRAEME CHESTERS Exodus: From Civil Society to Radical Disobedience 11 ù SIMON CRITHCHLEY The designations employed and the presentation of the material Infinitely Demanding 21 in this publication do not imply the expression of any opinion CHRISTOPHER J. COYNE whatsoever on the part of Spanda concerning the legal status of ~ ABIGAIL R. HALL any country, territory, city or area or of its attributes, or concerning Anarchy, Philantrophy, and the the delimitation of its frontiers or bounderies, or its economic Provisionof Public Goods in a system or degree of development. Designations such as ‘developed’, ‘industrialized’ and ‘developing’ are intended for statistical conve- Free Society 25 nience and do not necessarily express a judgment about the stage BURKHARD GNÄRIG reached by a particular individual, country or area in the develop- Turning Challenges into Opportunities. ment process. Mention of firm names or commercial product does not constitute an endorsment by Spanda. Key Elements of an ICOSChange Agenda 31 The opinions, statistical data and estimates contained in signed SCOTT TURNER articles are the responsibility of the author(s), including those The Non-government Alternative: who are Spanda members or staff, and should not be considered Anarchist Theory and Global as reflecting the views or bearing the endorsement of Spanda. Neither Spanda nor any person acting on her behalf is responsible Civil Society 35 for the way in which information contained in this publication CARL MILOFSKY ~ BERHANU NEGA may be used. Stable Anarchy and the Persistence of Spanda makes every possible effort to ensure that the information in articles is accurate. Every reasonable attempt has been made to Civil Society Organizations in Ethiopia 41 identify the owners of pictures’ copyrights. Errors or omissions ANDREW GAVIN MARSHALL will be corrected in subsequent issues. To report errors An Anarchistic Understanding of the requiring correction or clarification, please email [email protected]. Social Order: Environmental Submissions may be edited for a variety of reasons, Degradation, Indigenous Resistance, including the need to conform with in-house stile. and the Place of Sciences 53 No part of this publication can be used or reproduced THOMAS H. GRECO JR without prior permission in writing from the Publisher. People-centered Adjustment: Trascending Spanda Publishing is an imprint of Semar Publishers, the Debt Crisis and creating a Future of www.semar.org. Abundance, freedom, and Global ù Harmony 69 Spanda maintainS ConSultative StatuS with the united nationS eConomiC and SoCial CounCil ABSTRACTS :: SUMMARIES 77 (eCoSoC). ù ù ANARCHY & NONPROFIT | CONTENT | III ERVIN LASZLO | TWO WAYS OF KNOWING THE WORLD | 2 MESOECONOMY THE CLEAN CODE AND E D I T O R I A L Friends and colleagues asked for a collection of themes relating to with music conspires to fashion the world. the current issue of the Journal and I am grateful to share here Melpomene, Calliope and Euterpe are bygone sparse thoughts and insights. Where reunification takes hold, archetypes; stone, bronze and iron Ages are over, some experienced indications may help, for the way should be new Age is already gone: this is the mesoteric consciously practised and not only thought about. Theorizing is spiritual-material age, past the Palaeozoic and looking afar, further than our own nose, as theoria and praxis Mesozoic eons. The human archetype has always squint on the intersected plane. A ventriloquist speaks with its dwelt in it as a persona of the conscious I. The belly, voicing something apart from the character on stage. In arrogance of the capital I to stands over its orderly gait, one step after another, we are proceeding as witness of our times, riding the tiger on a razor blade, fully aware that minuscule peers is now lessen to a tiny i almost either ways we may fall in disdain and be bound to renewal perishing under its own volatile weight. The shift until our whole lot is done, free and ready for the next leap. of consciousness to this new stage of the being rebounds on the temporal plane and affects both * individuals and humankind alike. Time is the * * delay accumulated by the I in gaining awareness of being conscious of itself. The mesoteric plane is The best ideas are common property. where space and time collide to transmute into the SENECA, Moral Letters to Lucilius, XII:11. fifth degree of the being, the fifth house of soul2. C Next to the material, the vegetal, the animal, and IAO, IT IS A REAL PLEASURE TO GET ACQUAINTED the human, comes the true human nature embracing with you. My name is Big Bang, Big being in itself all the previous ones, attentive, patient, humble my given name, Bang my family name. I am and sincere, discharged of time. No geological time delighted to find out that we share common will further the Cambrian clock, the mesoteric age is concerns: transmutation and development, inner chasing Maya away. Sumerian, Egyptian, Greek, Veda growth and all its innervations into the mundane and Olmec long since revised the categories of thought world dynamically balanced in the mesoteric still carrying some freshness of truth, occasionally dimension1, where we are heading to lie down accepted or rejected by many or by few. Acts led off by before Atropos snaps the tread. In the meantime, the true human nature do not leave debris behind, no I am enjoying offering what I have received so negative karma is produced by an action performed far. I’m a good listener, and a few words I can from this stage, these are ‘clean’ actions, no karma is still spell, a spell in the air and a spell in a spell. available to mayahere. This written communication is annoying at Kronos took account of history of and left its debris in times, annoying in deeds. the human self. “riverrum, past Eve and Adam’s from The brighter the light the darker the shadow, swerve of shore to bend of bay… to the last syllable of our utopia is a cavatina preceding the final master recorded time.” Memory as a support to action – does a aria, unbound for madrigals, sonnets or rhymes, clean action leave traces in memory? Our reptile brain is but to unveil the benefits beyond self-interest as yet very active, for Greed&Greed are still bullying in whither humanity is leaping: the fresh dash (-) the courtyard. Next to having harvested our own individ- uniting the spiritual-material experience, coupling ual karma, we still need to amend humankind’s karma. the esoteric to the exoteric planes by the umbilical Slavery left a massive trace in human consciousness still cord of a quantum entanglement. Definitely not a in need to be cleansed. Like chrysalis, organized reli- condition granting much friends and acquain- gions in turn vesseled the spiritual content in the his- tances, attracting to an unattainable perfection, torical continuum to protect an adolescent spirituality pulling consciousness further into its advanced and grant it a sustainable development within well dimensional mode, not as a by-passed station on defined systems of practices and believes. They are the rails of an unsolved life, but as a gifted brace. now fading away to give the fore to a mature spiritu- Culture, derailed by an unexpected routine is now ality as a function of consciousness – the function back on track. Poetry [un]veils obscure allusions and still creates the organ. Indeed this is the time of SPANDA JOURNAL IV,1/2013 | ANARCHY & NONPROFIT | V individual revelation and prophecy outside the by the thinking mind in its proud attempt to breed enclosures of codified creeds: the spiritual-material order in chaos. According to classical mechanics, vibration, the spandaof creation is ongoing and can- any energetic exchange in a closed system makes not be regimented in time. It is any longer a matter entropy to increase; clean acts are performed in of faith, but of the evidence of a shared proof, no open systems and bear an enantiotropic5function copyright holders are here, just a unified field of con- instead. Entropy and enantiotropy are the two sciousness. From the simplest and undifferentiated to faces of the same coin if perceived from one of the differentiated and complex, from absorption of its sides, but a unity when perceived in whole- many to oneness, hyper- and meta-synchronic events ness. The circle leaps into tri-dimensionality are taking place. Unapplied creativity is a nightmare, and becomes a sphere; the sphere leaps further idle vision a crime, performed a-synchronically they to acquire an extra dimension, Pythagorean produce karma, in need to be amended before any fur- solids depict n-dimensional extents into the ther development could ever take place. Of interest is space-time continuum. Flattening a sphere that in the current shifting of consciousness, the indi- onto bi-dimensionality dispels its qualitative vidual and collective processes of amendment, and of flavour, as a soul leaving its body. At death, the development are indeed synchronic, a trait to which we dematerialized soul gravitates around its corpse need to get accustomed promptly. We do not actually for then – if properly mended by karma,and if investigate the depths of the mesoteric limes, if not for its resurrection garment of light has been suit- a handful of details that need not to detain us here for ably crafted – discharge and revert all its body long, but we do take notes of the way. A way that can- entanglements to their primeval elemental not be said not because is a cipher carefully protected realm, retaining only the signature of the deeds from vulnerable eyes, but rather for the failure to voice that made up its resurrection body. Freed from a proto-phoneme validated before any emanation3. any further reincarnation constraint, it moves We are detectives for and of life, inquisitiveness never further to its new mansion; if unmended, it will ends – fatti non fosteaviver come bruti ma per seguir verge at collective level to be channelled again at virtute e canoscenza – curiositas is pulling from the conception. unveiled. Fulfilled. Resting. A quiver, stillness is disquieted, the quest is ignited anew, until its next Until union, energy’s polar signature is preserved as achieved stage, and so forth. The spiraloid func- gender. Once united, the conceiving pair vibrates in tion of curiositas embodies the advancement of unison in the timeless conjunctio oppositorum. From knowledge, received and implemented at once on this reunification taking place in and along the axis the tensorium4. mundi joining haven to earth, a new life may be engendered at once in both realms. By uniting the Consciousness is implementing a comprehensive complementary, the axis mundi transmutes into the transmutation: the rhythm and cadence of its original channel of communication to grant the ener- incremental manifestation are inscribed in the getic flow between the pairs. In the sexual intercourse, evolutionary geological footprint of a past Cam- this is the channel through and by which a soul may brian time, and in the nonlocal consciousness take hold of the physical plane. The unified field of con- unchecked by the space-time continuum. Art sciousness of the two polarities determines the nature of at its best transmutes the density of matter into the soul entering the space-time continuum; the field a spark of creativity, it saturates matter with acts as a filter to let percolate a vibrational frequency cor- spiritual energy as a means of self-perfection. responding to its threshold value, determining thus the Everything is perfectible before reaching the energetic nature of the soul, it quality. The existential threshold attended by the two guardians – the drive fired by the union of two true human natures in two polarities – abutting the door of Perfection, the mesoteric realm boosts a hyper-dimensional state the Heaven’s gate, the báb, the door to the next and savour (rasa). Flexibility and rigidity. A virtuoso’s dimension. There, creativity, quivering and res- fioritura, undisciplined as it can be. A lack of decency, onating at the same frequency of the gate, tram- tax-free. A leak in the cosmic osmotic veal. Maya just snutes the guardians the gate and the whole notion moved away and brought with her all quadrants6. into its further guardeddimension. Is the Heaven’s Śūnya, afira, ifr, zephyrus, zafir, zero, empty, void. ṣ ṣ gate preventing entrance, or avoiding release? Having to accomplish such a function, the power of Perfection does not abide in the split dimension, the sexual drive is indeed very subtle, finer in grada- spirituality not imbedded in matter does not beget tion and in nature then any ancillary energy (nafs)7 reality; to perform clean actions attuned with dhar- which, if convened in the session, will participate in ma, humility is key. Relativity ceases its grip by shaping the threshold value and imprint it with a transmuting beyond its own limits, a conceitdevised karmic seal. Many advanced and less brilliant soul EDITORIAL | SAHLAN MOMO | MESOECONOMY AND THE CLEAN CODE | VI are on the threshold of embodiment to size the sharing, industrial innovations, nanobiomimicry, 3D opportunity to bring forth their development on printing, microfactories, urban farming, crowd- Earth, their unique and sole manner to experience funding, fair use economy, economics of scope, matter and get aquatinted with it. The delay accumu- p2p economics, and profit-for-purpose are just a lated by consciousness in becoming self-conscious- few of the tips for the now sufficient conditions ness, transmuting from one condition to the next is an to let emerge a new economic model conforming intolerable meiosis: hyperboles and litotes glittering in to an ethical discretionary limit of earnings con- the air while allusion is planning afar, figures of thoughts, strained by the zero-profit condition. A system figures of speech… a transmutation of the oxygen into in which culture, education, governance, insti- its next octave8, certainly not the ‘last’ one, as in the tutions, organizations, and the way people work mesoteric dimension first and last share the same plane and collaborate among themselves are guided by of reference. Seclusion and lifelong retreat belong to the the ethical principle of the integral true human third and fourth ways, humankind is surfing the fifth: nature able to contain in itself the whole of the plan of an active and vigilant consciousness, in which humankind. The articulations of such a non- action and will, a doer and a thinker, are the unifiying profit economy, which we would rather desig- segment of a vacant position. nate here as mesoeconomy– to wit, defining it for We name things, we categorise, devise, define, diversi- what it is, rather than for what it is not, words are bricks in the modelling of thought – are fies, make a whole bundle of them to then unpack it indeed complex, hard to conceive and attain in a time and again; we exaggerate the thing-like nature of short term. A benefit (bene facere, benefactum)is a reality weakening our sense of interconnectedness and good or noble deed, not necessarily economic, inter-being. A heart bound to affection cannot give rise and a beneficiary is somebody who benefits from to a subtle heart. To act free from contingencies and to it. Profit (proficere, profectus, pro facere) means to avoid creating karma is an obligation to extinguish the make advance something, to progress it, is the human debt of necessity, the collective karma. Action extra-reward, or the surplus – not only economic – and reaction: contingency. If our centre of gravity is that exceed the true value of an entity – a ‘true’ not installed in the integral true human dimension, value still calling for a better definition. In such a an action performed in duality stimulates a re-action case, value is an arbitrary predilection that shapes ignited by the ancillary forces leaving debris (karma) the relation with an object, or an idea, or with some in the inner self, requiring thus to be amended aspects of life assessed in contrast to some other before any possible improvement. Conversely, an deemed less worthy, which amounts to discrimina- action arising from the true human self in the origi- tion, and is the ultimate embodiment of a divided nal unitary mode before obliteration, does not leave consciousness generating contingencies. In economics, karma behind, and bears a radiant connotation profit overpowers true value, and the relation profit- (farr) not blurred by contingencies. It is a ‘clean’ value identifies in money the epitome of the material action, devoid of self-interest, not calling for any force ruling society. Current economic dealings are re-action or individual compensation, payment or energetic exchanges taking place in a close system, as reward to its own advantage or profit, it is per- such, at any exchange, profit (entropy) increases as an formed solely for the common good, comprising economic gain both for the performer and the system. both individual and collective concerns. Mesoeconomy discards the concept of profit as the ulti- Here lays the ground to assert that the emerg- mate means for individual and social development to ing new culture deriving from the true human advances its cognition beyond the ordinary boundaries: consciousness abiding in the collective plane, the doer, the actor, the performer, the entrepreneur, moving from an ego-driven outlook to an altru- brings further the action to the benefit of the common istic awareness-based holistic approach generat- good, with no individual economic profit but the reward ing clean actions, will necessarily give rise and of the aware satisfaction heightened by performing at the empower an economic system based on a not for profit model. Interspiritual age, collective intelli- best of the capacity available in that particular circum- gence, multiple perspectives approach, double stances. Here, satisfaction becomes a variable of circum- and triple loop and cross-paradigmatic thinking, stances, just as the norm is a cultural variable. What paradoxical reasoning, post-conventional inquiry, may be considered right and appropriate in certain cir- primacy of the n-dimensional on the 3-dimen- cumstances might be considered wrong in another con- sional operational space, mutualisation of knowl- text, which does not necessarily implies an objective edge and structures, crowdsourcing, open source, reality as benchmark. The framework in which an solidarity networks, community centric and driven action takes place influences and determines its result: innovation, citizen driven cooperatives, community reality is being co-created within the performance of SPANDA JOURNAL IV,1/2013 | ANARCHY & NONPROFIT | VII the act itself, whose value is established not in rela- without disappointment or frustration arising from tion with an object, but for its intrinsic quality. Only expectations exceeding reality – better no expecta- acts arising from the true human self – clean acts void tions at all. The temporary cyclic emergence of each of debris – do create value, co-design and enact the of the two signatures characterizes our own individ- enantiotropic function of the collective consciousness. uality, our own make up, and that of our society signalled in the course of the historical linear time This is precisely what it differentiates them from an by one of the two emergencies. At its turn, each anarchic action. Anarchy9, in its doctrinal acceptation is emergence, by taking avail of enantiodromia, a self-organizing force – an energetic pattern of activi- transmutes into its opposite, in an even dynamic ties, a system, nota single energy – that strives to control equilibrium. The medial point, the saddler point the whole by constantly re-focusing and re-adjusting in between the two emergencies in which trans- itself and all its inherent components to a new direction mutation into the other occurs, the timeless pulling from a stage yet to be reached, from an attractor point in which they collide or diverge, depend- located in the future. In the ‘present’, both past and ing from the assumed perspective, can be seen as futureare perceived as polarities governing the sub-lunar a point of creation, either as a spark or as a new world. Weltanschauung, worldviews, and believe systems life. The experience does not stop at the neuronal are consistently changing at all time, setting new goals stage, it becomes sensory in as much as perme- and achievements. As a quantum fluctuation, sub-atomic ates the bodily global emergence. Consciousness and atomic particles, nature, the solar system and the does not differ from the energy that constitutes it, universes are a vibrating self-organizing system, in which it is itself that energy. also human activity takes place. The converging and diverging energies making up the anarchic pattern are “Poor us, poor us!!!” brayed the donkey unac- in such an intimacy with the collective intelligence that customed to driving “we will end up in the a- the two are but one. A pale shade of this can be byssus, in the bottomless”. But he didn’t realize observed for instance in the ‘unregulated’ chaotic traffic that it was not him in charge of the chariot get- of big cities like Delhi or Jakarta, in which the traffic ting lose, and for a short while felt relieved of the flow seems mastered by a collective mind supervising heavy burden of leading, of its toll and its lot. “A both individual and mass vectors, at any moment donkey shouldn’t lead!” Shouted the charioteer “I apparently bound to collide but never, or seldom, should do it instead!” “Who is this “I”? asked the doing so – any complex systems has critical points astounded donkey “Neither the Ego nor Me, the where sudden change can take place, so that some Self or the Beast, vula bass e schiva i sass” answered ‘accident’ may occur… We are journeying the ‘per- the agent “and mind your own ass! Liaise with cap- manent’ stage where the collective consciousness tain Achab, if you can!” Fetonte, not Arjuna, drives is becoming conscious of itself thanks to the indi- the Sun chariot, an inexperienced and proud chario- vidual becoming aware of being part and particle teer, a devastated I subdued to an inflated ego. The of the collective mind. authorial ‘I’ and the inner sense merge to rewind the clock of history at zero ground. Forgot the password? Decentralized, un-concentrated, disseminated, Here is a secure way to recall your life anew. pollinated, comprehensive, receptive, liquid, extensive, engendered, permeated, pervaded, allo- These few lines just to depict the way and the why of cated, delivered, diffused leadership: briefly, anar- the Self endless quest in-between z.a¯hir and ba¯.tin and chic in it original take, keeping at sight that all disclose the why and how of an endless revelation. In definitions are always partial, as to ‘define’ is to this time-bound dimension is hard to helm both worlds, limit and restrict a concept to just a few of its distractions abide at both sides, even in the mindfulness aspects. Governance moves here to a higher of no-thought. degree of systemic coordination; accordingly, There are no coincidences in the mesoteric realm, for in social anarchy is not the abdication to the law of the timeless continuum everything is co-present. Syn- chaos, but to dharma instead. The law is at all chronicity is a sub-function of time, which is a mental level the same; what differs is the modality of its construct of the realm of quantity. Conscious awareness manifestation in ‘time’, namely, its historical pairs quality to quantity and transmutes them both into application. To accept and submit to the law of the mesoteric pace, which retains the awareness of the dharma is to become one with it while retaining polarities but deprives them of their former grip. It the awareness of the individual actions, a self reflex- transmutes them from masters to servants at the service ive consciousness, aware of its own acts imbedded of the higher function of consciousness. Time becomes with[in] awareness. Endeavours performed by and a potential sub-function of quantity, deprived of any in virtue of genuine clean acts bore in themselves the hold on reality, mastered at the service of a con- knowledge and the signature of the flowing dharma, sciousness preserving the awareness of duration of EDITORIAL | SAHLAN MOMO | MESOECONOMY AND THE CLEAN CODE | VIII

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Jun 14, 2013 tances, attracting to an unattainable perfection, pulling consciousness . ma, humility is key. Relativity ignited by the ancillary forces leaving debris (karma) in the inner self, . cated, delivered, diffused leadership: briefly, anar- chic in it .. be granted to the endless human
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