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JAIDEVA SINGH VINANABHAIRAVA Divine Consciousness A Treas of 12 ube of Yous VIJNANABHAIRAVA. or Divine Consciousness A Treasuy of 112 types of Yora Sanskrit Test with English Translation, Expository ‘Notes Iireducton and Glorary of Technical Terms JAIDEVA SINGH MOTILAL BANARSIDASS Delhi Varanasi: Patna |MOTILAL RANARSIDASS: Teli! Pabshe’s @ Boks: Heed Otice* Bungalow Road, atae Nagar, Delh.7 2 Ashok Rajat, Fs Prat tion De, 1979 2 (Cay Pre: ns $32 (Cian rise a India 3 Sin ao Sh nds ras, ae, ‘blab ty Naren Pk a or Mia! anand, Bonga Rend char Nag, DSI 110 OT DEDICATED. With Profound Respects to ‘Sint Laksmana Joo Who unseated my ey. PREFACE ianabnairns is a very ancient book on Yop. It closely follows te basis principles of Savigoms [contain 12 type of yoga. Thre harly any other book on yoga, Which het descthed 50. many Ways of approach to Central Reality thats prose in each mua is his esentl Sl, 1s both exes, aod Intensive inthe reitmeat ofthe sujet of gs, Aa Cogls trasalion ofthis exelent work being proves forthe fest ime. "The test tat has been aopted fe msi) the one that is publsbel in the Kashmir Series of Texte sad Studies At a few plac, however, aighty diferent eadings dling beter seave hive been incorporated 6 sagaeted by Sra Laksmapa Joo Foch verse of tho Sanskrit toxt hat een printed sa both Devanagart and Roman script This follow by an English teunlcion and « numbsr of expository aotes which. wil > a Jongyay in eluiatng the main Meso the ves. ‘A long Intenuston explaining the basis principles ofthe vee described inthe ox as bes provided inthe epi. ‘Xidonsary ofehaial rns hay sho been added the en Since the yoga recommended in the Book ace based onthe tenets ofthe nomdualiate Suva Piowph, the reader will do ll teal the authors Taloductory Potion of ier the Pratyabijaadayam oe the Siasitras before taking up the sty ofthe prota book. T expres my sincerest grtituie to Svint Lakemana Joo wo haskingly taught thi book to me word by word. My thanks fe aso due to. Shi Dinaoath Gan) who has kindly Nelped me inthe preparation of the index to important Sans words and the alphabetical ind to the verses Varanasi Lvi 9 JAIDEVA SINGH INTRODUCTION IMPORTANCE OF VRANABHAIRAVA “There have been, in India, emo main ways of approuch to Reality of the Esentisl Natre of Sof, viz, Vivekaja mings and ‘Yoraja mirga~the path of distinction or discrimination and the path of bnion or integration, Patatjala yous and. Sakura ‘Vedanta have adopted the Viekaja magn by which the Puruss cor Kimi (the Self) is isolated from Prati (in the ease of Pitadjela Yogn) oF from Mayh in the case of Vedints), The word Yoga does not mean union in Pata’ sytem; it means samadhi or intense abstract meditation (as Vyasa puts it in is Commentary, "yu semidhaw’). Ssivigums has adopted the ‘Yopuja mirga in which the gol isnot isolation of the Self from ‘Prabrli or May& but the integration of the individual Self to the Univeral Salf or Bhscava and the reazation ofthe universe as the expression of His. Sakti or spiritual Encray. The ideal of Seivagama isnot the relcetion of the universe but its assimilation to its Source. ‘Vikdnsbhirava is an excellent exposition ofthe yogaja nrg, Tt has eon referred to as Agama’ Sivavijiinopaniad? and Rudraytmalasire® by Abhinavagupt. ‘Yorarja has referred to. as Saivopunigad. Kyemarija has refered to it at many places in bis commentary on Sivas, tis clear thet it has been acknowledged bythe gret expon- cents of Saivggama as a vory authentic work on yop ‘THE TEXT Vijfinablsiciva hasbeen published in the Kashmir Series of Texts and Studies with an incomplete commentary of Keemariie, and complete commentaries of Sivopidhyaya and Bhagta Ananda. Tntheabgve text, the following remark appears on pag: 16, after the 2rd verse “ita utarata Si Sivopiyiyakyt. vier 4 Pints Pararsirtasara ne